ANATOMY OF A TOMB-WEST KENNET REVISITED

Summary. The primary and secondary uses of the West Kennet long barrow are reconsidered. In the first phase, dating perhaps to a late period of the Earlier Neolithic, the monument was used for a variety of burial rites, including bone circulation. The patterned deposits may have belonged to a small social group, and detailed knowledge of the tomb contents may have been restricted to such a group. The secondary phase is seen as covering a long span of time from the end of the Earlier Neolithic to the developed stage of the Later Neolithic represented by Avebury and Silbury Hill. The secondary filling of the monument was both gradual and patterned, and the ritual involved may have been part of continued social competition in the area.     

ANATOLIA AND THE BALKANS, ONCE AGAIN – RING-SHAPED IDOLS FROM WESTERN ASIA AND A CRITICAL REASSESSMENT OF SOME 'EARLY BRONZE AGE' ITEMS FROM İKİZTEPE, TURKEY

Summary. The ring‐shaped idol pendant, a distinctive type of Chalcolithic ritual (?) jewellery, is discussed with regard to its chronology in the Balkans in light of its occasional appearance in Asia Minor. Known from domestic contexts, funerals and hoards (?), none of the so far documented Anatolian pendants (clearly another aspect testifying to the well‐known Anatolian–Balkan connections in the fourth millennium BC) can be dated later than the Late Chalcolithic/Early Bronze Age I. This fact provides further evidence for the developing hypothesis that certain inventories from İkiztepe, the only prehistoric reference site on the Turkish Black Sea coast excavated on a large scale, need some profound chronological redating. Selected features and levels dated to ‘Early Bronze Age II–III’ at İkiztepe seem to be several centuries older than currently believed, which has implications for the overall chronological range of these pendants.     

Nationalism and the Internet*

ABSTRACT. The territorial integrity of nations is often taken as the premise for a functioning, unifying national identity. Yet, the economic and technological developments of recent decades have made it necessary to question this assumption. It can no longer be taken for granted that the people who identify with a given nation inhabit the same space, nor can it be assumed that cultural homogenisation takes place at the level of the nation through mass media. When the Internet appeared, many social scientists and commentators predicted that it would threaten the cultural integrity of nations; that the non‐territorial character of the Internet would lead to fragmentation and unprecedented cultural differentiation, making it difficult, eventually impossible, to uphold a collective sense of national identity based on shared images, representations, myths and so on. Although it is too early to draw any conclusions regarding the long‐term effects of the Internet, experiences so far suggest that such predictions were mistaken. In fact, nations thrive in cyberspace, and the Internet has in the space of only a few years become a key technology for keeping nations (and other abstract communities) together. Nations which have lost their territory (such as Afrikaner‐led South Africa), nations which are for political reasons dispersed (such as Tamil Sri Lanka or Kurdistan), nations with large temporary overseas diasporas (such as Scandinavian countries, with their large communities in Spain during winter), or nations where many citizens work abroad temporarily or permanently (such as India or Caribbean island‐states), appear in many sites on the Internet – from online newspapers and magazines to semi‐official information sites and ‘virtual community’ homepages. In a ‘global era’ of movement and deterritorialisation, the Internet is used to strengthen, rather than weaken, national identities.