Radiometric dates and micromorphological evidence for synchronous domestic activity and sheep penning in a Neolithic cave: Cueva de El Toro (Málaga,Antequera, Spain)

We present radiocarbon dates and preliminary micromorphological information from the Neolithic cave site of Cueva del Toro (Antequera, Málaga, Spain). This site has yielded a rich early and late Neolithic archaeological record. The late Neolithic assemblage reflects specialized handcraft activity including in situ ceramic manufacture, textile production, and food processing along with sheep and goat penning, suggesting that the cave occupants and their domestic animals shared the same living space. Until now, dating of the stratigraphic sequence was incomplete, and the function of the combustion activities carried out at the cave remained unclear. New absolute dates from the main late Neolithic domestic activity area, corresponding to the most intense Neolithic occupation of the cave, allow us to place the entire sequence between 5320 and 5170 BP (or 4250–3950 to 2σ Cal BC). Micromorphological results show that many combustion features from this site represent recurrently burnt episodes on sheep/goat stabling deposits all along the sequence, corroborating human-goat/sheep cohabitation. This practice had not been previously documented in southern Spain for such early dates. Our results exemplify the importance of characterizing archaeological deposits at a microstratigraphic scale of observation.     

Opencast mines in South Brandenburg (Germany)—archives of Late Quaternary landscape development and human-induced land use changes

This study outlines the opportunities for geoarchaeological research in active opencast lignite mines in southern Brandenburg (Germany). Studies on extensive outcrops that address both archaeology and soil geomorphology, combined with a geographical information system (GIS) approach, provide unique insights into human-induced environmental changes in Lower Lusatia and generally improve our understanding of landscape dynamics. We present the most recent results from three case studies and review important findings from the last several years. Studies conducted in opencast mines of Cottbus-Nord and Jänschwalde focus on (i) Late Quaternary geomorphodynamics and soil development and (ii) past land use and the legacy of agriculture and woodland use. Our results are similar to those in other regions in Central Europe, but we also observe regional differences caused by the local setting, e.g. intensification of soil erosion coinciding with the expansion of farming of cultivated lands in the Slavic Middle Ages. Our research reveals the largest archaeologically investigated area of historical charcoal production in the Northern European Lowland (NEL). We are clearly only beginning to understand the massive dimensions of charcoal production in the region.     

Social stratigraphy in Late Iron Age Switzerland: stable carbon,nitrogen and sulphur isotope analysis of human remains from Münsingen

The Iron Age cemetery of Münsingen in Switzerland with 220 abundantly equipped burials marked a milestone for Iron Age research. The horizontal spread throughout the time of its occupancy laid the foundation for the chronology system of the Late Iron Age. Today, skulls of 77 individuals and some postcranial bones are still preserved. The aim of the study was to obtain information about diet, mobility and social stratification of the individuals. Stable isotope ratios of carbon, nitrogen and sulphur were analysed for 63 individuals. For all of them, C₃ plants were found to be the staple food. There are significant differences between males and females in δ¹³C and δ¹⁵N values. This points to a gender restriction in the access to animal protein with males probably having more access to meat and dairy products. Differences in δ¹⁵N values were also observed for different age classes. δ³⁴S values indicate a terrestrial-based diet with no significant intake of marine or freshwater fish. Seven adults with enriched δ³⁴S values might have immigrated to Münsingen, four of which were found in the oldest part of the cemetery. Furthermore, possible changes of the vegetation are indicated by the more positive stable carbon ratios in the later phases. The results lead to the suggestion that especially males buried with weapons might have played a special role in the Iron Age society.     

Why are cultural policy decisions communicated in cool cash?

In this article, we analyze the role of the economic rationale in modern cultural policy decision communication and ask why it remains such an important factor, even though research has argued against it. Based on Luhmann’s system theory, we show how the economic rationale manifests itself in the cultural political communication as parasitic and complementary couplings, and how different communication forms are in play: the indirect, direct, and the both-and form. The point is to construct communicative positions in cultural policy. The positions involve the economic rationale in their own particular way and each of them offers themselves as a communicative platform which the culture politician can optionally step into and out of. The arts system stands out from other systems by not distinguishing itself in one single distinction and coding. In exactly this issue lies the communicative complexity which the communicating cultural politician faces and must handle. As our analysis shows, this complexity is handled by communicating within the economic rationale and coding, with the result that complexity is reduced.     

A Contemporary Archaeology of Cultural Change in Rural North-Western Spain: From Traditional Domesticity to Postmodern Individualisation

This paper explores the built environment in two rural areas of Northwest Spain that were historically inhabited by two of the so-called “cursed peoples.” Combining contemporary archaeology and material culture studies, we analyze the role played by the house in processes of socio-economic and cultural change, and in the reproduction of internal hegemony within villages. To do so, we study the tensions and connections existing between the transformations undergone by the built environment during the last century and different socio-economic processes, including the depopulation of the rural areas, their conversion into tourist attractions, and the current process of individualisation of subjectivity in line with the transformations taking place in the postmodern era.     

Childbirth and Social Class in Contemporary Japan

This paper presents data from a larger ethnographic research project on intimacy and reproduction in Japan, a country that faces a “crisis of ultra-low fertility rates” (Jones, Straughan, & Chan, 2009). Proceeding from a symbolic interactionist perspective, the paper analyses the outcomes of interviews with 56 Japanese mothers aged between 29 and 45 from Tokyo and Kanagawa. The analysis identified “maternal instincts” (honnō), children’s schooling, and marriage as three major axes along which an understanding of how social class concerns influence the childbirth experiences and decision-making processes of these mothers could be gained.     

Bonesetting: the algebra of genocide

ABSTRACT

Genocide rulings should not care about numbers. Legally, proving the intent to destroy a people in whole or in part is what counts. Yet numbers are vital actants in the often decades-long lead-up to trials. Aggregate numbers give weight to the specificity of individual testimony, statistical estimates can transform missing people into cold, hard facts, and algorithms can reveal ‘excess death’, even when forensic anthropologists cannot find all the bones. And because of this power, numbers are highly contested in both truth commission findings and trials like that of Generals Ríos Montt and Rodríguez Sánchez. In this article I analyse the disentangling work of statisticians and anthropologists in exhuming and counting bodies, and how particular numbers (200,000; 1,771; ninety-three per cent) are made, then re-entangled in efforts to count. The modern ideal of a universal subject of rationality and abstraction that positions women and natives as those who cannot count contributed to their historic exclusion and dehumanization. Counting, as in adding things up, is part of the historic achievement of the trial to make Maya-Ixil women and men count, in the sense of to matter.