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Lynn A Blake 《Transactions (Institute of British Geographers : 1965)》1999,24(1):79-93
I deploy Michel Foucault's concepts of pastoral power and governmentality to investigate the material consequences of two very different visions of the governance of Native people in nineteenth-century British Columbia. This entails a consideration of these modalities of power, and of the usefulness of relocating them in a colonial context. But I also argue that the conceptions of order embedded within these two modalities of power bear the stamp of, and demonstrate, very distinctive cultural geographies. 相似文献
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Lynn Harris 《Journal of Maritime Archaeology》2010,5(1):17-35
Southern shipyards, like Hobcaw and Mars Bluff, were established at locations chosen primarily for convenient access to transportation
networks, building materials, clientele and labour. The historical record reveals a home front role played by local plantation
owners and slaves as shipyard labour. Women served as project fundraisers, shipyard dilettantes, shipwright’s wives and possibly
slave mistresses with a paucity of material culture to confirm their presence in the archaeological record. Archaeological
investigations on land and underwater yield evidence of artefacts associated with diet, shipbuilding, warfare and ethnicity. 相似文献
15.
Stacey Lynn Camp 《International Journal of Historical Archaeology》2011,15(3):305-328
In late nineteenth- and early twentieth-century America, the consumption of American-made goods was seen as an expression
of one’s patriotism and loyalty to the nation. According to a number of historical archaeological case studies, racialized
groups, such as African Americans and Chinese Americans, used consumption as a way of gaining access to the full benefits
of American citizenship typically reserved for individuals deemed “white” by law. The material culture of Mexican immigrants
living in early twentieth-century Los Angeles tells a slightly different tale. Despite being ascribed a legal whiteness, archaeological
and documentary data suggest that Mexican immigrants expressed ambivalence toward their consumption of American goods and
outright rejected the notion that exerting such buying power would lead to a broader acceptance in Anglo American society. 相似文献
16.
Seasonal patterns of Native American residence and use of shell mounds of the San Francisco Bay area, California are of great interest. This work investigates seasonal occupation by means of a new method for interpretation of geochemical data from Mytilus trossulus specimens recovered from one of these structures, the Ellis Landing Shell Mound (CA-CCO-295). The approach, which is suitable for relatively small shell fragments from a variety of archaeological contexts, is used to infer the environmental conditions (temperature and salinity of ambient water) at harvest time, compared with average conditions for the period, and thus estimate the season during which the shells were harvested. This information, in turn, is employed to evaluate current models about the growth and construction of prehistoric shell mounds in San Francisco Bay. The method was applied to seven different lenses in the shell mound ranging in age from ∼240 cal yr BP to ∼3510 cal yr BP. We found that, although seasonal occupation varied over time, it generally was confined to summer through late fall, with little indication of winter gathering. Our findings suggest that California shell mounds, such as Ellis Landing, were constructed in a very different manner than some other mounded places used by contemporaneous hunter-gatherers elsewhere in North America. 相似文献
17.
Lynn Biggs Bérénice Bellina Marcos Martinón-Torres Thomas Oliver Pryce 《Archaeological and Anthropological Sciences》2013,5(4):311-329
This article presents a preliminary attempt to characterise Upper Thai-Malay Peninsula prehistoric iron technologies based on assemblages from two recently excavated coastal sites: Khao Sam Kaeo and Phu Khao Thong. These are the earliest known sites involved in the early trans-Asian exchange that connected the eastern Indian Ocean to the South China Sea from the mid-first millennium bc. It is from this period that iron assemblages start appearing at both continental and insular Southeast Asian sites. Three models have been offered confronting an indigenous vs. Chinese or South Asian impetus for the introduction of iron metallurgy in Southeast Asia. These models are discussed in the light of the metallographic and compositional analyses of iron and slag assemblages from these two sites using optical microscopy, scanning electron microscopy with energy dispersive spectrometry, energy dispersive X-ray fluorescence and slag inclusion analysis techniques, together with other production materials from these and other contemporaneous Southeast Asian sites. 相似文献
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Lynn A. Staeheli 《对极》2013,45(3):521-540
Abstract: This article explores the ways that responsibility for social welfare and wellbeing is framed by service providers, activists and the state in two moments of welfare restructuring in the United States. Many service providers and activists rework notions of obligation and responsibility to challenge the state to meet its obligations to its citizens. They enact an oppositional politics of obligation and care that is rooted in normative values rooted in family and faith. The article concludes with a consideration of the potential for an oppositional politics of obligation. 相似文献
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John A. Lynn 《国际历史评论》2013,35(3):505-545