Who Lived in Mauermanshoek Shelter, Korannaberg, South Africa?

Mauermanshoek Shelter, in the Korannaberg of the eastern Free State, has traditional San hunter–gatherer rock art together with white finger-painted horsemen of uncertain authorship. The excavated material dates to between 3500 bp and approximately 200 bp. The lithic assemblages show little change throughout, but ceramics, glass beads, and domesticated animal remains appear in the uppermost levels. The issue of most interest is that of the shelter's occupancy in the last few hundred years. Historical records show that the ethnic composition of the eastern Free State was complex during this time and that there were both aggressive and cooperative interactions between the various groups. Kora pastoralists were notorious stock raiders and the secure identification of other people on the landscape was complicated by a tendency for early writers to call all raiders Kora. A combination of archaeological and historical evidence suggests that San occupied the shelter for most of its history but that Kora herders may have been responsible for the finger-painted horsemen somewhere between 1837 and 1851 when a Wesleyan Mission Station, Merumetsu, served the Kora of Korannaberg.La grotte de Mauermanshoek, située dans le Korannaberg, à l'est de la province du Free State, contient des peintres rupestres de tradition San, réalisées par des chasseurs/bergers, ainsi que des cavaliers blancs, peint avec le doigt, d'une origine incertaine. Le matériel qu'on a trouvé dans les fouilles daté d'une période entre 3500 bp et approximativement 200 bp. L'industrie lithique est très homogène sur l'ensemble du site, mais des céramiques, des perles de verre et des restes d'animaux domestiques sont présents aux niveaux supérieurs. L'occupation de l'abri pendant les quelques centaines d'années passées est d'un inérêt tout particulier. Selon les archives historiques, la composition ethnique de la partie est du Free State était, à l'époque, complexe et il y avait les interactions à la fois agressifs et coopératifs entre les groupes différents. Les pasteurs Kora sont bien connus pour leur réputation d'attaquer les troupeaux mais l'identification certaine des autres peuplades est compliquée par le fait que les premiers écrivains rapportaient tous les aggresseurs comme des Kora. Une combinaison d'indices archeologiques et historiques suggère que les San occupèrent cette grotte pour la plus grande partie de son histoire mais que des bergers Kora pourraient être à l'origine des cavaliers peints avec le doigt, probablement entre 1837–1851, la période durant laquelle une mission Wesleyan servait le Kora de la région du Korannaberg.     

Papa et pecunia: Innocent III’s combination of reform and fiscal policy to finance crusades

This article examines the fiscal policies of Pope Innocent III throughout his pontificate, culminating in the canons of the Fourth Lateran Council. The aim of this analysis is to illustrate that not only was Innocent more fiscally minded than his predecessors, but that he also attempted to utilize fiscal policy as a tool for facilitating the crusade movement. Innocent adapted the fiscal tools of his predecessors while inventing several of his own. These tools included streamlined census-taking, income taxation, crusader vow redemptions/commutations, expanding crusade indulgences, the collection of alms, trade embargoes, clerical reform and more. These tools were designed to aid crusade endeavours, either directly or indirectly, and through crusading achieve the salvation of Christian souls.     

Intersections of Gender/Sex,Multiculturalism and Religion: Young Muslim Minority Women in Contemporary Bali

This article examines the experience of Muslim female students in high schools in Bali. Since the religion of the majority of the population of Bali is Balinese Hinduism, these young women are part of a Muslim minority – unusual in Indonesia. Data were obtained through interviews and ethnographic fieldwork conducted in 2010. Interviewees were mainly Muslim students, but teachers and Muslim parents were also consulted. Some of the students are a minority within a state senior high school, and some attend a private Islamic school in Denpasar. Interviewees identified choice of school and the wearing of the jilbab (Islamic head-scarf) as issues for them in their everyday lives. The Islamic school is (mis-)perceived as a morally safe environment by parents. The state school does not allow the wearing of the jilbab, showing the limits of multiculturalism in Bali. While the jilbab should express piety and morality, there is some hypocrisy among some young jilbab-wearing women. Some young women have internalised the Balinese objection to poor Muslim immigrants, and feel inferior when they wear the jilbab. The data suggest that their female sex/gender flags their unequal Muslim-minority status in ways that Muslim-minority men do not experience.     

Developing a framework of Holocene climatic change and landscape archaeology for the lower Gulf region, southeastern Arabia

Geomorphological and geoarchaeological studies from the lower Gulf region of southeastern Arabia are increasing our knowledge of hydrological, ecological, and aeolian changes during the Holocene. Preliminary analyses of sediment records from two palaeolakes in the United Arab Emirates are presented, highlighting the potential of these sediment sources for providing high-resolution decadal studies of climate change and landscape evolution over the past 10,000 years. In order to study the society-environment relationship in this marginal region, a framework of environmental change is being developed against which the archaeology of the region can be set.     

Possible shell beads from the Middle Stone Age layers of Sibudu Cave,South Africa

Recent excavations at Sibudu Cave, KwaZulu-Natal, South Africa, uncovered an Iron Age horizon below which is a complex 3 m thick Middle Stone Age sequence with post-Howiesons Poort, Howiesons Poort, Still Bay and pre-Still Bay layers. Available OSL ages indicate that the Howiesons Poort occupation is older than 60 ky and the Still Bay older than 70 ky. Here we present the archaeological context and the taphonomic analysis of six Afrolittorina africana, three of which bear perforations, from the Still Bay and Howiesons Poort layers of this site. The single specimen from the latter cultural horizon comes from the lowermost layer attributed to this technocomplex. This and the depositional context of this layer suggest that this shell derives, as do the other five, from the Still Bay occupation layers. Taphonomic analysis of the archaeological specimens based on present day Afrolittorina africana biocoenoses, microscopic examination, morphometry, experimental perforation of modern shells, and a review of the natural agents that may accumulate marine shells at inland sites, indicate probable human involvement in the collection, transport, modification, and abandonment of Afrolittorina africana in Sibudu. If confirmed by future discoveries these shells would corroborate the use of personal ornaments, already attested at Blombos Cave, Western Cape Province, by Still Bay populations. The apparent absence of ornaments at Howiesons Poort sites raises the question of the mechanisms that have led to cultural modernity since it seems to contradict the scenario according to which cultural innovations recorded at Middle Stone Age sites reflect a process of continuous accretion and elaboration interpreted as the behavioural corollary of the emergence of anatomically modern humans.     

A Segment is not a Monolith: evidence from the Howiesons Poort of Sibudu,South Africa

Segments from the Howiesons Poort of Sibudu, South Africa, can be separated into at least three populations based on quartz, hornfels and dolerite rocks used for their production. Length, breadth, thickness and tip cross-sectional areas are significantly different between segments made on the three rock types. Segments are not monoliths, and they were not intended as a single tool type, they were flexible enough to be mounted to shafts in a variety of ways. Several hafting strategies are evident, including the use of different adhesive recipes. Most segments were probably parts of hunting weapons, based on use trace analysis, but weapon types varied. Quartz segments have standardized shapes (short and deep), perhaps because they were hafted as transverse arrowheads. While hornfels and dolerite segments may on occasion also have been parts of projectiles, the large dolerite segments could sometimes have served as parts of spearheads, with two segments hafted back-to-back. Howiesons Poort segment technology is sophisticated; its makers appreciated distinct properties of rocks, their flaking, wear and impact possibilities. Further, they recognized the best sizes and shapes for use with each kind of weapon, they understood the qualities and applications of various adhesive recipes, and they knew how to make a variety of hafts from materials that included bone and wood.     

New ages for the post-Howiesons Poort,late and final Middle Stone Age at Sibudu,South Africa

Optically stimulated luminescence (OSL) measurements are reported for single grains of quartz from deposits within Sibudu rock shelter. Such measurements enable rejection of unrepresentative grains and application of the finite mixture and central age models to obtain the most reliable age estimates. Three types of single-grain equivalent dose (D_e) distributions were observed: one sample represented a single dose population, three samples indicated mixing between Iron Age (IA) and Middle Stone Age (MSA) deposits, and 10 samples (in addition to the three mixed samples) showed scattered distributions. The latter type resulted from differences in the beta dose received by individual grains. For these samples, the beta doses were modelled and adjusted accordingly. Ages for the 14 samples collected from MSA deposits post-dating the Howiesons Poort (HP) resulted in three age clusters, which are stratigraphically consistent with the three informally named cultural phases at Sibudu: namely, the post-HP, late MSA and final MSA. Weighted mean ages of 58.5 ± 1.4 ka, 47.7 ± 1.4 ka and 38.6 ± 1.9 ka were calculated for these phases, respectively. The three phases were separated by two occupational hiatuses with durations of 10.8 ± 1.3 ka and 9.1 ± 3.6 ka. We hypothesise that the punctuated presence of humans at Sibudu was determined by large-scale fluctuations in climate during oxygen isotope stage (OIS) 3, which resulted in alternating wet and dry periods. Phases of occupation correspond to wet periods when fresh water was available in the Tongati River, whereas intervals of site abandonment correspond to dry periods when people were forced to migrate in search of a reliable source of fresh water. Where people migrated to, remains unresolved.