Walks on the dark side: “Sick societies,” Interpersonal violence,and anthropology's love affair with the folk society

Edgerton, Robert B., Sick Societies: Challenging the Myth of Primitive Societies. New York: The Free Press, 1992. vii + 278 pp. including notes, bibliography, and index. $24.95 cloth.

Scheper‐Hughes, Nancy, Death Without Weeping: The Violence of Everyday Life in Brazil. Berkeley: University of California Press, 1992. xiii + 614 pp. including notes, glossary, bibliography, and index. $35.00 cloth, $15.00 paper.

Linger, Daniel Touro, Dangerous Encounters: Meanings of Violence in a Brazilian City. Stanford: Stanford University Press, 1993. x + 289 pp. including appendices, glossary, bibliography, and index. $42.50 cloth.     

Forgetting the Past

Based on arguments developed more fully in the author's History Matters: Patriarchy and the Challenge of Feminism (2006), this article urges historians of women and gender to develop a richer appreciation of the distant past. The article uses data from recent conferences and journals to demonstrate that our field is now overly focused on the modern era, and especially the last century. Then, in the spirit of encouraging further discussion and debate, the article lays out some reasons for this contemporary tilt, some ways we might right the balance and some benefits of doing just that.     

“Draw thy rapier,for we’ll have a bout”: duelling on the early modern stage

In Early Modern England, duelling was a serious business. Or so it would seem. Not so, I would suggest, for early modern playwrights, for whom the conventions of duelling and the newly established honour culture that underpinned it provided material for all kinds of comedy, from slapstick silliness to piercing satire and bitterly ironic scorn. Through close-readings in dramatic texts of the period, I suggest that dramatists laugh at and encourage their audiences to laugh at duelling and duellists throughout the period 1599–1630, and that they use duels which are inappropriately staged as a way of interrogating duelling practices and theories, and the values which lie behind them.     

‘An Alternative to Imperialism’: Leonard Woolf,The Labour Party and Imperial Internationalism, 1915–1922

This article examines writings by the British Labour Party theorist Leonard Woolf on international government, imperialism, and the League of Nations. Woolf was a leading member of a group of party officials who supported a deepening commitment to the League of Nations in the immediate post First World War period. Woolf, and his colleagues in the Labour Party, argued that transforming the practice of economic imperialism in European colonies would help to ease tensions between the European powers. The result of such arguments was to present empire as a canvas for displaying an improved sense of European virtue. In particular, abandoning the practice of economic imperialism could instead allow colonial powers to meet their responsibility to ready colonial peoples for self-government and full participation in the global economy. The reforms proposed by Woolf and his Labour Party colleagues could be considered a last gasp of early twentieth century British imperial internationalism.