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101.
Luke Clossey Kyle Jackson Brandon Marriott Andrew Redden Karin Vlez 《History Compass》2016,14(12):594-602
In 1855, Thakur led a rebellion of the tribal Santals against the British in eastern India. Some historians refused to admit Thakur's involvement in the event because of a three‐century‐old prejudice against giving supernatural beings agency when we write history. In Provincializing Europe, Dipesh Chakrabarty argues that historians must “anthropologize” such beliefs rather than take them seriously. Taking a cue from their less‐than‐marginal place in scholarship today, we call supernatural beings the “Unbelieved” and the explicit or implicit denial of them “Dogmatic Secularism.” We argue that objective historians should not discount, in advance, evidence that points to the existence or involvement of the Unbelieved in history; instead, we should cultivate a sceptical attitude towards all sources. In this, the first half of a two‐part essay, we trace the boundaries of this epistemological problem in the scholarship about the Santal Rebellion and beyond. 相似文献
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A mismatch between largely absolute Newtonian models of space in GIScience and the relational spaces of critical human geography has contributed to mutual disinterest between the fields. Critical GIS has offered an intellectual critique of GIScience without substantially altering how particular key geographical concepts are expressed in data structures. Although keystone ideas in GIScience such as Tobler's “First Law” and the modifiable areal unit problem speak to enduring concerns of human geography, they have drawn little interest from that field. Here, we suggest one way to reformulate the computational approach to the region for relational space, so that regions emerge not through proximity in an absolute space or similarities in intensive properties, but according to their similarities in relations. We show how this might operate theoretically and empirically, working through three illustrative examples. Our approach gestures toward reformulating key terms in GIScience like distance, proximity, networks, and spatial building blocks such as the polygon. Re‐engaging the challenges of representing geographical concepts computationally can yield new kinds of GIS and GIScience resonant with theoretical ideas in human geography, and also lead to critical human geographic practices less antagonistic to computation. 相似文献
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韩炅 《中国历史地理论丛》2011,26(4)
2011年2月19日到20日,在美国中南部的阿肯色州州会小石城举行了"中国历史的地理视角国际学术研讨会",藉以推广地理学在传统汉学界的影响。本次会议由阿肯色州大学小石城分校(University of Arkansas,Little Rock)组织,得到了中国大陆、中国台湾、英国、德国、白俄罗斯与美国等各地学者的高度重视。19日全天开会,总共提交12篇论文,论点创新,时地跨越很广,从古代到当代,从华西北到华东南,收获相当丰富。主要演讲者是伊利诺斯州大学芝加哥分校(University of Illinois,Chicago)的何特勒(Laura Hostetler)和哈佛大学(Harvard University)的包弼德(Peter Bol)。20日上午包弼德举行颇有启示的讲座,即关于"中国历史地理信息系统"的研究与教学实用。 相似文献
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Gillian Bennett 《Folklore》2013,124(2):119-139
The legend of William of Norwich is extremely well known and often quoted in discussions of defamatory folklore. However, since I started working on it three or four years ago I have found that there are surprisingly few folkloric analyses. Leaving aside those who have attempted to believe the story and to use it as anti-Jewish propaganda, most of the respectable work has been done by historians and has tended to concentrate either on debunking the legend or on attempting to reconstruct events in Norwich during Easter 1144. My aim in this paper is to redress this balance and tackle a couple of the more folkloric questions. 相似文献