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Libya's archaeological heritage is truly spectacular, comparatively little studied and hugely under threat. Following an extended
period of isolation, improvement in Libya's relations with the rest of the world and a rise in the price of oil have stimulated
a huge amount of development in the country, especially in the hydrocarbon and infrastructure sectors of the economy. With
a rapidly growing population, and expanding youth unemployment, the Libyan government is attempting to develop a new way forward
for its society and economy. Archaeology and heritage have not traditionally been high on Libya's agenda. The custodian of
Libyan heritage, the Department of Antiquities, has been poorly supported by the state (perhaps in part relating to postcolonial
Libya's ambivalent feelings towards its past) and is now badly positioned to deal with the nature and scale of development
threats in the cities, the agricultural zone, and especially the desert where the greatest number of heritage assets are located.
Most major development projects in these areas and elsewhere have been undertaken with little or no archaeological impact
assessment, monitoring or mitigation activities, with unfortunate consequences for buried and standing archaeological remains.
There are some encouraging signs of a sea change in the state's attitude to archaeology, heritage, conservation and tourism. 相似文献
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Patrick Quinn Dominic Rout Luke Stringer Timothy Alexander Alasdair Armstrong Sam Olmstead 《Journal of archaeological science》2011
This paper presents an on-line database for the petrographic analysis of pottery and other ceramic artefacts (www.petrodatabase.com). It outlines how the system can be used by the archaeological community and anticipates its potential for greater comparability in thin section ceramic petrography. 相似文献
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This special issue contributes to an emerging literature on the materialities of colonial government by considering the changing relations between practices of data collecting, styles of anthropological knowing and modes of governing which target the conduct of colonial and metropolitan populations. Drawing on comparative studies from Australia; the Australian administered territory of Papua; France; French Indo-China; New Zealand; North America and the UK; the papers consider the implications of different forms of knowledge associated with practices of collecting—anthropology, archaeology, folklore studies, demography—in apparatuses of rule in various late nineteenth and early twentieth-century contexts. This introduction outlines the rationale for the volume and elaborates the concept of “anthropological assemblage” which helps focus the authors' explorations of the socio-technical agencements which connected museum, field, metropolis and colony during this period. In doing so, it points towards a series of broader themes—the relationship between pastoral power and ethnographic expertise; the Antipodean career of the Americanist culture concept; and the role of colonial centres of calculation in the circulation of knowledge, practices of collecting and regimes of governing—which suggest productive future lines of inquiry for “practical histories” of anthropology. 相似文献
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Lovemore C. Gwiriri James Bennett Cletos Mapiye Sara Burbi 《Development and change》2019,50(6):1664-1686
South Africa has historically perpetuated a dual system of freehold commercial and communal subsistence farming. To bridge these extremes, agrarian reform policies have encouraged the creation of a class of ‘emergent’, commercially oriented farmers. However, these policies consider ‘emergent’ farmers as a homogeneous group of land reform beneficiaries, with limited appreciation of the class differences between them, and do little to support the rise of a ‘middle’ group of producers able to bridge that gap. This article uses a case study of livestock farmers in Eastern Cape Province to critique the ‘emergent farmer’ concept. The authors identify three broad categories of farmers within the emergent livestock sector: a large group who, despite having accessed private farms, remain effectively subsistence farmers; a smaller group of small/medium‐scale commercial producers who have communal farming origins and most closely approximate to ‘emergent’ farmers; and an elite group of large‐scale, fully commercialized farmers, whose emergence has been facilitated primarily by access to capital and a desire to invest in alternative business ventures. On this basis the authors suggest that current agrarian reform policies need considerable refocusing if they are to effectively facilitate the emergence of a ‘middle’ group of smallholder commercial farmers from communal systems. 相似文献
108.
Katy Bennett 《Gender, place and culture : a journal of feminist geography》2015,22(9):1287-1304
This article looks at the workplace, home and welfare/state to explore intergenerational, dynamic inequality experienced by women around paid work. Based in a former coalfield, it brings women's paid work centre stage and resonates with the experiences of women (and men) living and working in other post-industrial places that grew out of a particular industry, suffered the trauma of industrial closure, redundancy and job loss, and coping with a new economy shaped by low pay and insecurity. To examine the dynamic element of inequality, the article draws upon Walby's (2009, Globalisation and Inequalities: Complexity and Contested Modernities, London: Sage) theory of ‘complex inequality’ to understand intersecting regimes of oppression. The article is based on ethnographic work in East Durham, England, including repeat in-depth group discussions with 31 women aged 16–90. 相似文献
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