Vices Are Not What They Used To Be: The Archaeological Importance of the Term “Vices” in Argentinean Historical Military Documents of the Second Half of the Nineteenth Century

This article characterizes the sense and use of the word vicios (vices) in historical documents in nineteenth-century Argentina. The term was frequently used among soldiers, indigenous people, and criollos who occupied the border. The “vices” consisted of a range of highly appreciated edible goods (including tobacco, yerba mate [Ilex paraguariensis], and sugar). Documentary sources do not agree what products fall under the term vicios. We propose some archaeological expectations with regard to each of these products.     

Ancestral memories and early medieval landscapes: the case of Sierra de Ávila (Spain)

This paper focuses on early medieval funerary practices from a landscape perspective in central Iberia. Rock‐dug graves constitute the most conspicuous remains in this region, but their informative potential has not yet been realized. The preliminary outcomes of an ongoing research project are presented here. This aims to contextualize such funerary cases by examining a mid‐altitude mountain study‐area. Through the use of intensive archaeological surveying and geographic information systems, the paper characterizes two basic funerary types: isolated graves and rural disordered cemeteries, which responded to two social strategies led by local households. By recalling ancestorship, they constituted effective mnemonic resources, contributing to claiming rights and forging identities among these dispersed and predominantly small‐scale herding communities.     

Tableware in the Hellenistic Tradition from the City of Kampyr Tepe in Ancient Bactria (Uzbekistan)

Slipped and unslipped wares from Kampyr Tepe dated to the Hellenistic–Seleucid and Greco‐Bactrian periods stylistically resemble tableware from the Greek tradition. Since two pottery workshops have been recovered at the site, the aim is to shed light on the provenance and the production and consumption patterns of the tableware, as well as on the degree of technological influence from Hellenistic–Mediterranean traditions. The archaeometric characterization, consisting of thin‐section petrography, XRF, XRD and SEM–EDS analysis, was performed on 44 wares and three unfired locally made pondera, which were used as reference local elemental patterns. The study demonstrated the local origin of most of the wares, which were produced using a similar clay paste, following standardized techniques in modelling and firing, while surface treatments appear to be more diversified.     

Colonial Constructions of Masculinity: Transforming Aboriginal Australian Men into ‘Houseboys’

In Darwin in the Northern Territory of Australia, Aboriginal men made up more than half of the domestic servant population by 1938. They replaced the Chinese and Malay male servants who had worked for British colonists in the early colonial period. Much of the historical work on male domestic servants in colonial situations plots the construction of the ‘houseboy’ as emasculated, feminised and submissive. In contrast, colonial constructions of Aboriginal men as ‘houseboys’ in Darwin emphasise the masculinity of the Aboriginal hunter. Aboriginal men were characterised as requiring constant discipline and training, and this paternalistic discourse led to a corresponding denial of manhood or adulthood for Aboriginal men. While male domestic servants in other colonial settings were allowed some privileges of masculinity in relation to female workers, amongst Aboriginal domestic workers, it was so‐called ‘half‐caste’ women who, in acknowledgment of their ‘white blood’, received nominally higher wages and privileges for domestic work. Aboriginal men were denied what was referred to as a ‘breadwinning’ wage; an Australian wage awarded to white men with families. Despite this, their role as husbands was encouraged by the administration as a method of controlling sexual relations between white men and Aboriginal women. These sometimes contradictory images can be understood as manifestations of the racialised construction of gender in Australia.     

The dark side of cultural policy: economic and political instrumentalisation,white elephants,and corruption in Valencian cultural institutions

Cultural policy is usually assessed as a positive element for socio-economic development and therefore, its criticism is generally confined to poor implementation and discussion of its social effects. However, it is occasionally analysed as an instrument that produces unsustainable development, as a generator of white elephants, or as a means of waste, corruption, and clientelistic domination of the political sphere. This is what we might call the ‘dark side’ of cultural policy. Our case study of the city of Valencia (Spain), focussing on two of its major cultural institutions, the Valencian Institute of Modern Art and the Palace of Arts, exemplifies this cultural policy dimension. This article aims to analyse the systemic and contextual causes of this phenomenon of cronyistic behaviour and to elucidate in what sense it can be understood as a contingent drift specific to a particular territory or as a structural condition of cultural policy.     

Petrographic thin sections and exotic rocks provenience among hunter–gatherer societies in the eastern Pampa–Patagonia Transition (lower basin of the Colorado River,Argentina)*

Lithic assemblages recovered from sites located in the eastern Pampa–Patagonia transition include a great diversity of raw materials, some from neighbouring regions, such as the Humid and Dry Pampa subregions and Northpatagonia. Lithic raw material assignments to specific procurement areas were preliminarily proposed based on macroscopic characterizations. The aim of the paper is to present the results obtained from the petrographic thin sections of archaeological artefacts from Middle and Late Holocene sites recorded at the study area. The analyses corroborate most of the macroscopic determinations, and more detailed knowledge of the acquisition areas of these raw materials was obtained.     

THE ACEHÚCHE GOLD TORC: GOLD AND SACRED LAND ON THE SHORES OF THE TAGUS RIVER (CÁCERES,WESTERN SPAIN)

This article describes the important discovery of a Late Bronze Age gold torc that was unearthed in a field of Acehúche (Cáceres, Spain). It was buried underneath some rocks at a site near a river crossing over the Tagus river. In its immediate vicinity, archaeological remains dating from the Copper Age to the Late Bronze Age have been found, which indicates the long use of this crossing. Until recently here, there existed a ferry and a chapel; and the place went by the toponym of the Dehesa de San Cristóbal. Legend too has it that the water from the river had curative properties. All of these components have maintained the sacred nature of the spot, otherwise transformed over the course of time, and reflect an earlier sacred landscape with quite ancient roots.     

Assessing place-based identities in the early Middle Ages: a proposal for post-Roman Iberia

Sociological models of place-based identity can be used to better understand the social dynamics of local communities and how they interact with their surroundings. This paper explores how these theoretical models of belonging to a place, in tandem with communal cognitive maps, can be applied to post-Roman contexts, taking the Iberian Peninsula in the Visigothic period (sixth–eighth centuries) as a preliminary case study. We argue that this approach can give us not only a more complex understanding of community agencies but also allows us to reconsider the social context for past social interactions. Furthermore, it will open a new archaeological perspective for future work on the relations between groups and individuals with their built, social, and natural environments.     

Milling Cereals/Legumes and Stamping Bread in Mauretanian Tamuda (Morocco): An Interdisciplinary Study

African Archaeological Review - Recent archaeological excavations (2016–2019) in the city of Tamuda (northern Morocco) yielded evidence of commercial milling and bread-making facilities dated...