Boundary commissions as tools to safeguard British interests at the end of empire

Despite the many differences between Britain's decolonization of South Asia in 1947 and its withdrawal from the Palestine Mandate in 1948, there were important similarities in the British approach to boundary commissions in the two cases. As imperial interests evolved, boundary commissions proved flexible tools to preserve British prestige in the face of limited policy options. They were particularly useful in the years before and after World War II, when, with the empire facing potential disaster, its leaders sought to preserve its prestige in the eyes of domestic audiences and international allies. With its power fading, it was all the more important that the empire appear to be firmly in control. In particular, an examination of the Peel, Woodhead, and Radcliffe commissions shows that British leaders intended them to contribute to a façade of power. This article demonstrates that in retrospect they reveal the decline of imperial sway and the rise of nationalist influence.     

"Sophisticated People Versus Rednecks": Economic Restructuring and Class Difference in America's West

In this paper, we argue for the importance of constructing a human geography of white class difference. More particularly, we present a theoretical framework for understanding the cultural politics of class and whiteness in the context of rural restructuring. We theorize these politics through an examination of the national discourse of redneck that has emerged in the US. We analyze the term "redneck" as one of several rhetorical categories that refer to rural white poor people. We argue that while various terms are employed in geographically specific ways and cannot be used interchangeably, they nonetheless function similarly in positioning the white rural poor. Our examination of redneck discourse exemplifies these processes and points up the need for a broader analysis of representational strategies that reinforce class difference among whites. Drawing upon three case studies of white rural poverty, we deconstruct these imagined rural spaces by situating discourses about white rural poor people in the context of geographically specific political economies of power and social relations in Kentucky, Florida, and Washington. These case studies, as well as the national discourse of redneck, represent rural poverty as a lifestyle choice and as an individualized cultural trait. Abstract rural spaces are construed as poor, underdeveloped, and wild; rural, white poor people are represented as lazy, dirty, obsolescent, conservative, or alternative. A focus upon the political economy of community resource relationships and the construction and reproduction of redneck discourses reveals how exploitative material processes are justified by naming others and blaming the persistence of rural poverty upon the poor themselves.     

Roman soil and Roman sound in Irish hagiography

ABSTRACT

Irish hagiography displays considerable interest in communication between Ireland and Rome, particularly as this featured saints, popes and relics. While people and objects travel between the two places, there is also concern to circumvent the distance involved. This article discusses an episode of miraculous communication in the Irish Life of St Colmán Élo. Here messages and messengers travel from Rome, but time and space are also telescoped through aural and material means: the sound of the bell marking the death of Pope Gregory the Great and a gift from him of Roman soil to be spread on Colmán Élo’s cemetery. The article considers how the two elements function within their hagiographical context to connect Rome and Ireland, and how these places shaped the account. The roles of bell and soil both draw on their associations in Ireland and relate to papal communication as this was experienced and imagined more widely.     

Travel,migration, exile: Garibaldi's global fame

In this article, it is argued that Garibaldi's global fame owes much to his own experiences as a migrant and exile in the Americas. Overseas, Garibaldi not only acquired several practical and political skills, he also built up an important network of friends and supporters and became a hybrid figure able to adapt his image to diverse political settings. At the same time, Garibaldi relied on the trope of exile, developed by people like Ugo Foscolo, to define his opposition to, first, Italy's Restoration governments and, after Italian unification, the new moderate liberal regime. The article also looks at Garibaldi's life on Caprera and it is further argued that here Garibaldi combined elements of his previous experiences to fashion a role for himself as a ‘foreigner in Italy’. Garibaldi was a symbol of many worlds as well as a hero of two and it is precisely this hybrid nature of his appeal that can explain his global popularity.     

From London to Grenada and Back Again: Youth Exchange Geographies and the Grenadian Revolution, 1979-1983

Through a case study of three educational youth exchanges from London to the Caribbean island of Grenada in the early 1980s, this paper situates decolonisation as a site for youthful agency. Assessing official and ephemeral exchange material held in archives in London and the Caribbean alongside original oral history interviews with key actors, the paper argues that an analysis of youth exchanges as informal education spaces helps bring into focus young people’s agency in decolonisation both as a historical process and conceptual undoing. While the paper asserts that exchanging produced transformative moments of becoming in which young people’s global educational encounters transcended local perceptions of race, it also reveals youth exchanging to a revolutionary nation was no holiday, and that “youth exchange geographies” were governed, predetermined and impeded by the organisational labour of youth workers, fundraising initiatives, and unfolding international politics.     

‘That Gleaming Sword of Satire’1: Power,Passion and Parliament in the Mid-Victorian City

Political print satire, construed as an articulation of sedition and dissent, is most commonly associated in Britain with its 18th-century ‘Golden Age’. Beyond Victorian fiction, the go-to 19th-century source tends to be the hegemonic, London-centric Punch. It is not widely known that, as Punch mellowed and popularised in the 1860s and 1870s, England's booming urban centres gave rise to a distinct form of citizen journalism which used boisterous satire as an effective vehicle for sociopolitical comment, evidence-based analysis and civic activism. Not only did the provincial satirical periodical filter parliamentary affairs through a critical provincial lens but at a time when politics were largely local, it engaged with the extra-parliamentary power vested in civic and municipal governance. It aspired to much more than diversion through witty posturing. Morally and ideologically inspired, fuelled by righteous indignation, it successfully used the protest of the pen to agitate in the cause of social and political reform, demonstrating the ‘everyday’ resistance and common sense essential to liberal governmentality. Referencing some of the most enduring and respected examples of the genre – the Porcupine in Liverpool, the Town Crier in Birmingham and the Free Lance in Manchester – this article casts light upon this poorly understood journalism of conviction. A cause and effect of both emotional and intellectual release, it serves as an excellent example of citizenship as performed political passion, in an age of public conformity and restraint.     

The absent-present researcher: data analysis of pre-recorded parent-driven campaign videos

ABSTRACT

In recent years, there has been a proliferation of sophisticated, user-friendly and accessible instruments of video data collection (e.g. mobile/cell phones and tablets) which facilitate video-based research and analysis. This paper reports on the opportunities and challenges of undertaking video analysis by reporting on the qualitative video analysis of a subset of 30 purposively selected videos from #notanurse_but, a parent-driven video campaign initiated by WellChild, a UK charity. This paper provides insight into one way of conducting video analysis, appreciating that a variety of approaches exist and that methodological reflections on analytical work with video recordings are limited. The authors critically consider researcher subjectivity; the everydayness of video data; making assumptions; and the incomplete picture provided by video data. Despite notable limitations to the approach of video analysis as a standalone method, the authors conclude that video analysis is capable of eliciting data that may not otherwise be obtained.