Travel,migration, exile: Garibaldi's global fame

In this article, it is argued that Garibaldi's global fame owes much to his own experiences as a migrant and exile in the Americas. Overseas, Garibaldi not only acquired several practical and political skills, he also built up an important network of friends and supporters and became a hybrid figure able to adapt his image to diverse political settings. At the same time, Garibaldi relied on the trope of exile, developed by people like Ugo Foscolo, to define his opposition to, first, Italy's Restoration governments and, after Italian unification, the new moderate liberal regime. The article also looks at Garibaldi's life on Caprera and it is further argued that here Garibaldi combined elements of his previous experiences to fashion a role for himself as a ‘foreigner in Italy’. Garibaldi was a symbol of many worlds as well as a hero of two and it is precisely this hybrid nature of his appeal that can explain his global popularity.     

Boundary commissions as tools to safeguard British interests at the end of empire

Despite the many differences between Britain's decolonization of South Asia in 1947 and its withdrawal from the Palestine Mandate in 1948, there were important similarities in the British approach to boundary commissions in the two cases. As imperial interests evolved, boundary commissions proved flexible tools to preserve British prestige in the face of limited policy options. They were particularly useful in the years before and after World War II, when, with the empire facing potential disaster, its leaders sought to preserve its prestige in the eyes of domestic audiences and international allies. With its power fading, it was all the more important that the empire appear to be firmly in control. In particular, an examination of the Peel, Woodhead, and Radcliffe commissions shows that British leaders intended them to contribute to a façade of power. This article demonstrates that in retrospect they reveal the decline of imperial sway and the rise of nationalist influence.     

"Sophisticated People Versus Rednecks": Economic Restructuring and Class Difference in America's West

In this paper, we argue for the importance of constructing a human geography of white class difference. More particularly, we present a theoretical framework for understanding the cultural politics of class and whiteness in the context of rural restructuring. We theorize these politics through an examination of the national discourse of redneck that has emerged in the US. We analyze the term "redneck" as one of several rhetorical categories that refer to rural white poor people. We argue that while various terms are employed in geographically specific ways and cannot be used interchangeably, they nonetheless function similarly in positioning the white rural poor. Our examination of redneck discourse exemplifies these processes and points up the need for a broader analysis of representational strategies that reinforce class difference among whites. Drawing upon three case studies of white rural poverty, we deconstruct these imagined rural spaces by situating discourses about white rural poor people in the context of geographically specific political economies of power and social relations in Kentucky, Florida, and Washington. These case studies, as well as the national discourse of redneck, represent rural poverty as a lifestyle choice and as an individualized cultural trait. Abstract rural spaces are construed as poor, underdeveloped, and wild; rural, white poor people are represented as lazy, dirty, obsolescent, conservative, or alternative. A focus upon the political economy of community resource relationships and the construction and reproduction of redneck discourses reveals how exploitative material processes are justified by naming others and blaming the persistence of rural poverty upon the poor themselves.     

The absent-present researcher: data analysis of pre-recorded parent-driven campaign videos

ABSTRACT

In recent years, there has been a proliferation of sophisticated, user-friendly and accessible instruments of video data collection (e.g. mobile/cell phones and tablets) which facilitate video-based research and analysis. This paper reports on the opportunities and challenges of undertaking video analysis by reporting on the qualitative video analysis of a subset of 30 purposively selected videos from #notanurse_but, a parent-driven video campaign initiated by WellChild, a UK charity. This paper provides insight into one way of conducting video analysis, appreciating that a variety of approaches exist and that methodological reflections on analytical work with video recordings are limited. The authors critically consider researcher subjectivity; the everydayness of video data; making assumptions; and the incomplete picture provided by video data. Despite notable limitations to the approach of video analysis as a standalone method, the authors conclude that video analysis is capable of eliciting data that may not otherwise be obtained.     

The nineteenth century Gazette Corn Returns from East Anglian markets

The official Corn Returns for individual market towns, published weekly in the London Gazette, present an opportunity for examining the activity of English country grain markets during the nineteenth century. This paper describes this currently neglected source and considers its credibility and value, using records for East Anglia as a case study.The paper is set against an account of the methods employed in collecting the Returns and a discussion of problems of reliability particularly in the quantity series. The annual quantity series for wheat and barley from 1820 to 1864 for nine East Anglian markets are then examined using methods of time series factor analysis. It is argued that the similarities in these series demonstrate a high degree of consistency and therefore credibility.The general fluctuations in wheat and barley sales in these East Anglian markets are related to production, but differences between the various markets are analysed in terms of a hypothesis that sets the farmers' decisions as to where and to whom to sell the grain within the context of the general farm economy, relating them to the balance between the sale and carriage price for grain on the one hand and the need for and cost of farm inputs on the other. The paper ends with suggestions of other areas of research where these Corn Returns could prove valuable.     

Protestantism and liberty: Catharine Macaulay’s politics of religion as a response to David Hume

ABSTRACT

Catharine Macaulay’s History of England from the Accession of James I (1763–1783) was intended by its author and received by its audience as, in part, a response to David Hume’s History of England. Macaulay’s writing has been read as a Whig counter to Hume’s Tory interpretation of England’s seventeenth-century history; more recent work has explored whether Macaulay or Hume has a better claim to be considered an “enlightenment historian”. This article will suggest that Macaulay’s views on the role of England’s Protestant belief and practice in the development and maintenance of the nation’s liberties contained, in the earlier volumes of her History, some of her substantive and important refutations of Hume’s arguments, and, further, that Macaulay’s well-argued claim that Protestantism was instrumental in the formation of England’s national character and potential enjoyment of political liberties was received by her readers as a particularly valuable part of her historical argument. Her accounts of Roman Catholic violence against Protestant victims at the Siege of La Rochelle and in the Irish Massacre of 1641 became some of the most quoted parts of her historical writing.