Ways of Seeing: Sexism the Forgotten Prejudice?

Recent developments in feminism, charted in Gender, Place and Culture over the past 21 years, have stressed the relational, differentiated and contested nature of gender. This has led to the rejection of the unified category women, and with this the right for feminism to make claims on behalf of all women. This paper argues that an unintended consequence of this development in ways of thinking about gender is that patriarchy as a form of power relations has become relatively neglected. It draws on research from a European Research Council project (including biographical interviews and case studies of a gym and workplace) to demonstrate that while the development of equality legislation has contained the public expression of the most blatant forms of gender prejudice, sexism persists and is manifest in subtle ways. As a consequence, it can be difficult to name and challenge with the effect that patriarchy as a power structure which systematically (re)produces gender inequalities,is obscured by its ordinariness. Rather, sexism appears only to be ‘seen’ when it affords the instantiation of other forms of prejudice, such as Islamophobia. As such, we argue that Gender, Place and Culture has a responsibility going forward to make sexism as a particular form of prejudice more visible, while also exposing the complexity and fluidity of its intersectional relationship to other forms of oppression and social categories.     

Understanding Prehistoric Lithic Raw Material Selection: Application of a Gravity Model

Provenance studies can tell us which sources of lithic raw material were used in the past, but can they tell us why? After all, many factors can have entered into a person’s choice to use one source rather than another. Those factors can be grouped into two categories, the geologic/geographic characteristics of the source itself (quality, abundance, size of pieces, etc.), and the human factors (direction of travel, time available, social restrictions, etc.). This paper demonstrates how the geologic/geographic characteristics can be quantified and calculated together to give one value, the attractiveness of the source, which can then be used in a gravity model approach to predict which sources ‘should’ have been used more than others. Deviations from the predicted pattern point to situations where the human factors were of greater or lesser importance. The values are also used to delineate geographical areas within which particular sources would be likely to be used (‘areas of influence’), which gives us a useful new way of understanding the landscape within which the prehistoric group lived.     

Towards Eurasia: remapping Europe as ‘upstart peripheral to an ongoing operation’

In order to heed the call in world literature studies to work against disciplinary Eurocentrism by refiguring both what constitutes world literature and how this is read, in this article I propose world literature as an archive of world-making practices and as an impulse for the articulation of alternative methodological approaches. This takes world literature from the postcolonial South as, following Pheng Cheah, instantiating a modality of world literature in which the need for imagining worlds with alternative centres to those determined by coloniality is particularly acute. A response to this is facilitated and illustrated by a reading of Bengali poet Rabindranath Tagore’s Letters from Russia (1930), and South African writer/activist Alex La Guma’s A Soviet Journey (1978). By drawing forward connections between the postcolonial South and the former Soviet Union, this complicates traditional colonial arrangements of the colonial ‘centre’ as cradle of civilisation and culture, as well as postcolonial scholarship’s cumulative fetishisation of ‘Europe’, by allowing a reshuffling of the co-ordinates determining ‘centres’ and ‘peripheries’ and a more nuanced grasp of ‘Europe’ simultaneously. These imaginative journeys destabilise ‘Europe’ as closed category and call forth Eurasia as a more appropriate categorical–cartographical framework for thinking this space and the connections and (hi)story-telling it stages and fosters.     

Bringing the Prisoner into View: English and Welsh Census Data and the Victorian Prison Population

The 1881 England and Wales census is now available as a fully-searchable electronic file. What can this source of big data tell us about the shape of the late-Victorian prison population? This article explores how the 1881 census compares to other sources of prison population data, and examines how the census can be analysed to reveal the demographic structure of the prison population in England and Wales. We argue that the census enables us to bring breadth of information about incarcerated individuals, identifying the ‘typical’ and ‘atypical’ prisoner, to a depth of information already available through small-scale qualitative research. In doing so, census data provides both quantitative and qualitative data essential for bringing context and scale to social and personal histories of crime.     

Remembering the Sea: Personal and Communal Recollections of Maritime Life in Jizan and the Farasan Islands,Saudi Arabia

People create narratives of their maritime past through the remembering and forgetting of seafaring experiences, and through the retention and disposal of maritime artefacts that function mnemonically to evoke or suppress those experiences. The sustenance and reproduction of the resulting narratives depends further on effective media of intergenerational transmission; otherwise, they are lost. Rapid socio-economic transformation across Saudi Arabia in the age of oil has disrupted longstanding seafaring economies in the Red Sea archipelago of the Farasan Islands, and the nearby mainland port of Jizan. Vestiges of wooden boatbuilding activity are few; long-distance dhow trade with South Asia, the Arabian-Persian Gulf and East Africa has ceased; and a once substantial pearling and nacre (mother of pearl) collection industry has dwindled to a tiny group of hobbyists: no youth dive today. This widespread withdrawal from seafaring activity among many people in these formerly maritime-oriented communities has diminished the salience of such activity in cultural memory, and has set in motion narrative creation processes, through which memories are filtered and selected, and objects preserved, discarded, or lost. This paper is a product of the encounter of the authors with keepers of maritime memories and objects in the Farasan Islands and Jizan. An older generation of men recall memories of their experiences as boat builders, captains, seafarers, pearl divers and fishermen. Their recounted memories are inscribed, and Arabic seafaring terms recorded. The extent of the retention of maritime material cultural items as memorials is also assessed, and the rôle of individual, communal and state actors in that retention is considered. Through this reflection, it becomes clear that the extra-biological memory and archive of the region’s maritime past is sparse; that intergenerational transmission is failing; that the participation of state agencies in maritime heritage creation is highly limited; and that, as a result, memories current among the older generation have limited prospect of survival. These memories, recorded and interpreted here, identify the Farasan Islands as a former centre of the pearling industry in the Red Sea, and identify them and Jizan as open to far-reaching maritime-mediated cultural influences in an era before the imposition of the attributes of the modern nation-state.     

Resource extraction and national anxieties: China’s economic presence in Mongolia

Abstract

Over the last two decades and particularly in the last 10 years, Chinese investment in Mongolia has skyrocketed, with the vast majority of the country’s exports now flowing to China. As foreign investment has grown in Mongolia, particularly in the mining sector, apprehension circulates about the extension and meaning of increased Chinese power. We argue that contemporary anxieties about China’s economic influence in Mongolia go beyond recent and contemporary political economic issues and are tied to memories of the Qing Dynasty. Controversies surrounding Mongolia’s flagship mine, the Oyu Tolgoi copper–gold mine in South Gobi province, demonstrate how even non-Chinese foreign mining operations are intertwined with Mongolia’s past and future relationships with China. Rather than acting simply as resource nationalists, the people and government of Mongolia often see contemporary Chinese economic power through a historical lens, with fears of declining sovereignty and becoming Chinese through control over land and resources. This paper draws on fieldwork conducted by the authors in Mongolia from 2009 to 2015 and contributes to discussions about fears of Chinese influence, extractive industry development, and resource nationalism in Mongolia.     

The complex landscape of contemporary fathering in the UK

Distinguishing between fatherhood as a social construction and fathering as a social practice, this paper presents empirical evidence from the UK concerning the complex landscape of contemporary fathering. The paper focuses on the spatial and temporal dynamics of fathering, particularly following moments of rupture and transition such as family break-up or bereavement. Based on narrative interviews and ethnographic observation, including the co-production and analysis of video data, the paper identifies three key issues: the diversity of contemporary fathering practices, the complex emotional geographies of lone fathering and the relationality of fathering both in terms of the research participants and their female partners (as fathers and mothers) and inter-generationally (between the research participants and their own fathers). The study supports previous research on the ‘awkward spaces’ of fathering with a particular emphasis on moments of transition and their complex social and emotional geographies.