Irish Female Emigration in the 1930s: Transgressing space and culture

Following the establishment of the Irish Free State in the 1920s, the continuing levels of emigration from Ireland came as a disappointment to many who believed that British colonialism had caused and perpetuated the emigration problem. Within this context, there was a need to explain emigration in ways that deflected blame away from the new state authorities. In this article, the author contributes to a gendered analysis of these shifting constructions of emigration. Drawing upon Irish newspapers of the period, she suggests that the figure of the 'emigrant girl' was central to post-colonial discourses on emigration. During the 1930s, the emigration of thousands of young Irish women to English cities such as London sparked widespread comment and criticism. The Irish press and the Catholic hierarchy in particular propagated an image of these vulnerable young women as lost and alone in the big, bad cities of England. The author analyses the ways in which the 'emigrant girl' embodied specific representations of place, culture and gendered identity; the 'emigrant girl' embodied an Irishness marked by religion, culture and landscape. Through her transgression of physical, cultural and religious spaces, she encountered loneliness, danger and the risk of denationalisation.     

Gender differences in teenage alcohol consumption and spatial practices

In recent years teenagers have reported a decline in under-age drinking at the same time as their access to public space has been increasingly curtailed. In this paper we explore the spatial practices and drinking behaviours of a group of teenage girls and boys aged 13–14 years in Liverpool, UK. Our analysis considers how their use of space was bound up with experimentation with alcohol and how this varied by gender. We find in support of previous research that both boys and girls report nuanced experiences of public space, with some enjoying greater freedom while others have moved into more domestic and supervised leisure spaces in response to fears about their safety in public spaces. The boys also reported less alcohol consumption than the girls. These gendered experiences were mediated by social relationships and encounters with other young people, their parents and carers and also other adults in positions of authority.     

Beyond ‘Crisis’ in Understanding Gender Transformation

Since the late 1980s, historians have described certain eras as marked by ‘crisis’ in the production of gender norms. At the outset, the concept of ‘gender crisis’ proved useful for understanding changes in normative cultural systems. The rhetorical trope of crisis distinguished key turning points in the construction of gender and helped to shape a coherent narrative centred on moments of breakdown and reconstruction. Unfortunately, however, the concept of ‘gender crisis’ has now outlived its usefulness; it has lost its analytic purchase. This article reviews the notion in modern, American and European historiography, then critiques its usefulness as an analytic concept. ‘Gender crisis’ has been overworked to the point of semantic collapse. It has been so reified as to foreshorten analysis, and it conceptualises masculinity as a fixed set of essentialised norms. Finally, ‘gender crisis’ describes subjectivity and its relation to normative systems in overly binary and mechanistic terms. Using the case study of postwar French masculinity, the author proposes the alternative concept of ‘gender damage’ as a way to understand periods of transformation in gender. The term ‘gender damage’ moves beyond a mechanistic notion of interaction with normative systems in order to incorporate such emotions as frustration, humiliation and confusion in our thinking of human subjectivity. In addition, the term forces us to specify exactly which gender norms are being reconfigured in some way. ‘Damage’ is by nature specific and local because it does not totalise catastrophe in the same way as does ‘crisis’.     

Cyclic loading of an idealized clay‐filled fault: comparing hydraulic flow in two clay gouges

The flow of water along discontinuities, such as fractures or faults, is of paramount importance in understanding the hydrogeology of many geological settings. An experimental study was undertaken comprising two experiments on a 30° slip‐plane filled with kaolinite or Ball Clay gouge using a bespoke Angled Shear Rig (ASR). The gouge was initially loaded in equal step changes in vertical stress, followed by unloading of the sample in similar equal steps. This was followed by reloading to a new maximum stress, followed by unloading; the test history was therefore load‐unload‐reload‐unload (LURU). The transmissivity of the kaolinite and Ball Clay gouge showed a power‐law relationship with vertical stress. The LURU history showed considerable hysteresis, with flow effectively unchanged during unloading, even when vertical stress was close to zero. Reloading resulted in flow similar to that seen during unloading suggesting that the unloading‐reloading path is similar to the rebound‐reconsolidation line in classic soil mechanics. These observations show the importance of stress history on fracture flow; consideration of just the current stress acting upon a fracture may result in inaccuracies of predicted hydraulic flow. Once a new stress maximum was achieved the transmissivity of the fracture continued to reduce. No significant variation was seen in the flow response of kaolinite and Ball Clay gouge suggesting that the inclusion of illite and quartz did not have a significant influence on the form of the relationship between stress and flow, i.e. both described by a power‐law.     

Australian Federalism and Domestic Violence Policy-Making

The influence of state architecture on gender policy and politics is an emergent strand of feminist research. This paper contributes to this research by undertaking a detailed case study of one specific gender policy area – domestic violence policy – in old federation Australia. Drawing on the experiences of the past decade, it confirms earlier research findings that demonstrate that under certain conditions, federal structures can influence the development of gender policy in positive ways, such as providing opportunities for ‘venue shopping’ and policy innovation. The paper engages, too, with recent research on Australian federalism and challenges the consensus about the centralised nature of the Australian federal system by demonstrating that in the area of gender policy, states and territories are more than just the implementation arms of the Commonwealth government. Sub-national governments continue to play an important and autonomous role in policy relating to women and therefore remain central sites for advancing gender equality.     

An Authoritative Voice: Jane Addams and the Oratorical Tradition

Oratory, the act of speaking in public on civic matters, remained a male prerogative in the United States until the 1830s, when increasing numbers of women began ignoring the taboo and established a female oratorical tradition. This essay outlines how American women claimed the authority to speak and then developed their tradition, which was a social reform in itself, over three generations. It then examines how the youthful Jane Addams, a member of the third generation who became a social reformer, gained her education as an orator and struggled in new ways with society’s continuing doubts about women's civic authority.     

Processional walking: Theorising the ‘place’ of movement in notions of dwelling

This article rethinks dwelling as an active and emergent process through which (re)connections to place are valorised by humans collectively walking with each other in a recursive manner. We revisit Heidegger's notion of dwelling, often criticised for perpetuating enclosure and stasis, by revealing the interconnections between dwelling and movement. Drawing on a two‐century old religious procession—the Manchester and Salford Whit Walks—as an empirical example, our interpretive analysis is centred around three themes. First, we demonstrate how dwelling becomes embodied in performative and collective movement. Second, we examine how dwelling in this context is reinforced through repetition and iteration of that movement. Third, we show how such movement is reliant on repair and maintenance work, which facilitates the (re)emergence of dwelling. We contribute, therefore, empirical insights into how dwelling emerges from a movement through place which, in turn, cements a being in place. Finally, this article has important implications for thinking about how the movement of citizens through processional forms of walking can be a powerful tool for underpinning feelings of dwelling and related concepts of sense of place and civic pride.