Regional and interregional networks of ancient Eleon during the early 12th century BCE as seen from the petrographic and neutron activation analyses of pottery

In this article, we present the results of application of petrographic and neutron activation analyses to a group of pottery fragments dating to the 12th century BCE deriving from ancient Eleon (Boeotia, Greece) as a means of investigating regional and interregional networks in which the site participated. Production centres in Boeotia and central Euboea provided, as could be expected, the majority of sampled pottery across various shapes. A number of more distant areas, however, such as eastern Attica, the Cyclades, Macedonia, and western Crete, are also documented in the present study, suggesting their products were available to local consumers at ancient Eleon. These results are discussed with reference to consumer preferences and exchange networks operating at that time. Finally, some of the identified petrographic and chemical groups can be securely identified at the macroscopic level, allowing us to arrive at conclusions pertinent to a substantial part of the entire pottery assemblage.     

Globalization and Virtuality: Analytical Problems Posed by the Contemporary Transformation of African Societies

In response to the need for further conceptual development in the field of anthropological globalization studies, this article concentrates on the concept of virtuality, arguing that this constitutes one of the key concepts for a characterization and understanding of the forms of globalization in Africa. The article first defines virtuality and globalization and provisionally indicates their theoretical relationship. The problematic heritage of a locality-obsessed anthropological tradition (as explored in the article) then provides the analytical framework within which virtuality makes an inspiring topic. The transition from theory to empirical case studies is made by examining the problem of meaning in the African urban environment. Finally, an ethnographic situation is invoked (urban puberty rites in present day Zambia) which illustrates particular forms of virtuality as part of the globalization process.     

Circean transformation and the poetics of Milton’s Masque

ABSTRACT

Circe’s presence in A Masque Presented at Ludlow Castle (Comus) invites readers to read both Milton’s Circe and Milton’s own poetic activity through long and intertwined traditions of theology and literary commentary. Stretching from Augustine and Aquinas to the commentaries and translations of Homer and Ovid by Sponde, Sandys, and Chapman, these traditions use Circe to explore and conflate the possibility, the permanence, and the experience of both human and literary transformation. Taken up by Townshend and Jones in their Caroline court masque Tempe Restored, they become essential intertexts for Milton’s Masque. Milton embeds this discourse in his masque – a genre that places metamorphosis at the heart of its poetics – to examine the nature of Renaissance intertextuality and the authorial self and interrogate his own use of Renaissance practices of imitatio and aemulatio. In Comus’ wood, Circean transformation becomes a touchstone for the virtuous soul and the virtuous poet alike.