Campgrounds as service hubs for the marginally housed

The service hub concept is strongly associated with deprived areas of North American inner cities, where agglomerations of low‐cost housing and service providers form a space of survival for marginalised populations. In this paper, we contend that service hubs can take other forms, including as small‐scale sites of housing and service provision, informally networked across an urban region. We develop this argument with reference to suburban campgrounds in Auckland, New Zealand—a city experiencing a severe housing affordability crisis. Both individually and collectively, campgrounds enable vulnerable households, as well as tourists, to inhabit an increasingly exclusionary urban environment. Drawing on interviews with 24 resident campers and eight managers, we highlight the role of campgrounds in supporting residents through the provision of informal housing and on‐site services. This provision also benefits the facilities' owners and managers, by creating a year‐round rental income stream. We find that campgrounds are critically important for those whose lives are rendered precarious by the housing market.     

Ethno-geochemical and Phytolith Studies of Activity Related Patterns: A Case Study from Al Ma’tan,Jordan

ABSTRACT

Understanding Neolithic sites in southwest Asia is often difficult because of the lack of preservation of organic remains and the effects of various taphonomic processes that alter the original record. Here, we use an ethnographic approach to test the potential of using plant phytoliths and geochemistry to aid our interpretation of southwest Asian Neolithic sites. Our study of a recently abandoned stone and mud constructed village in Jordan, shows that for certain activity types, phytoliths and geochemistry can help distinguish different construction methods and functions, particularly for burnt areas, animal use areas and where there has been the addition of a specific construction material. For features constructed from the same source materials distinctions are more problematic. Geochemical and phytolith proxies were individually effective in distinguishing activity areas and construction materials, but signals were diminished when the statistical analysis was run on both forms of evidence combined. It is therefore recommended that the data from plant phytolith and geochemical analyses are subject to separate statistical tests and that the two sets of results are used in combination to interpret archaeological sites and their uses.     

Duelling Ecclesiologies: 1640s Religious Independency in Katherine Chidley's Separatism vs. Thomas Edwards's Presbyterianism

The broader clash between Charles I and Parliament that became the English Civil Wars was reflected in the narrower battlefront of ecclesiology. With the collapse of censorship, Katherine Chidley's separatism, already formed by the 1620s, achieved an audience in 1641 with her first publication which, ironically, championed the less radical position (and newly coined term) of Independency. Her publication was in response to Thomas Edwards who was striving to ensure Presbyterianism became the new established church. The tension between the two demonstrates the continuity between Elizabethan Brownism and mid‐seventeenth‐century English separatism, the complexity of the relationship between Independency and separatism, and the rivalry between Presbyterians and Independents/separatists for legitimacy and predominance. The Chidley–Edwards duel sheds light on the multiple conflicts of the day when the magnitude of the stakes involved were captured succinctly in the previous monarch's maxim: “No bishop, no king, no nobility.” The new position of Independency emerges more clearly through their debate.     

From pear maiden to tower princes: towards a new history of medieval childhood

Twenty years ago, Philippe Arie`s presented a negative view of childhood, characterized by abuse and neglect. The thesis was persuasive, but evidence from England from the twelfth to fifteenth centuries contradicts its tenets. The neglected material suggests that medieval society placed a high value on its children's lives and safety, and condemned harshly those who ignored it. Neglect still existed, but honored as a cultural ideal was a caring commitment towards children. Sermons and medical treatises increasingly described childhood innocence and parental devotion. Narrative literature such asPearl used the image of a grieving parent to underline philosophical themes. The most public of medieval literature, the Corpus Christi plays, directly addressed the parents in the audience on their responsibilities to their children. Richard III's political career was irrevocably affected by his society's beliefs about children. The disappearance of his nephews from public view sparked rumors about his abuse and murder of them. Even mere rumor about an attack on innocents inspired rebellion during Richard's reign and literary condemnation by contemporary chronicles. By the sixteenth century, Richard had become the prime example of the monster shunned by society because of his disregard for its most basic ideal.     

The Rohingya crisis

Myanmar's recent ethnic cleansing of its Rohingya people, in which more than 600,000 people have been forced into Bangladesh, has shocked the world. This guest editorial considers some potential root causes driving the violence, principally the combination of economic precarity felt by average Burmese people, affective and participatory deficits within Burma's current democratic experience, ethno‐nationalist mobilizations, and Islamophobia. These factors are combining to produce the Rohingya not only as foreign ‐ not a part of the fabric of the Myanmar nation ‐ but as a threat to that nation worthy of expulsion.     

Introduction Locating an Australia‐wide Anthropology

ABSTRACT Ethnographic research concerning Aboriginal social life in the earlier settled areas of the continent has formed a minor strand within the body of Australian anthropological research. Yet these studies speak directly to the current national discourse concerning distressing conditions in many Aboriginal communities in the north. The kind of anthropology generated in South East Australia has always sought to do more than simply depict particular collective worlds—it also addresses how they are made, particularly in conditions of upheaval, relocation and engagement with state institutions and the nation's ideologies. By drawing attention to one kind of border, that between cultural/social worlds we hope to overcome another boundary, that between ethnographies of the north and the south. To this end, we draw attention to the process of boundary making that has been a crucial dynamic within the changing historical and social configurations that have shaped Aboriginal experiences of the social world. Thus, instead of reporting on the significance of cultural characteristics, this collection shifts attention to relationships with others, with the state and the encompassing society.     

Multidisciplinary analysis of a mummified cranium claimed to be that of a medieval execution victim

This article presents a multidisciplinary analysis of a human skull with preserved soft tissue curated by a small museum in Boscastle, Cornwall, UK. The skull lacks a mandible and is coated in a black tar-like substance. Records left by a previous museum curator (now deceased) claimed the skull to be the head of a medieval execution victim. The skull was purportedly recovered from a London church that was destroyed during the Second World War where it had been kept in a carved oak box. If these details are correct, the skull would appear to have been venerated as a relic. The skull and box have been analysed using a range of techniques including computerised tomography, laser scanning, microscopy, infrared spectroscopy and radiocarbon dating. These analyses demonstrated the skull in fact to be that of an Egyptian mummy dating from the Ptolemaic period. Other instances have been noted of parts of Egyptian mummies being presented as European saintly relics, and the ‘Boscastle skull’ would appear to be an example of such. A wider point illustrated by the work presented here is that sufficient application of modern analytical techniques may reveal considerable information regarding human remains which otherwise have little or no provenance. This point strengthens arguments for the retention of such remains by curating institutions.