Motive forces behind the new social policy after 1870. Norway on the European scene∗

Ida Blom (ed.), Cappelens kvinnehistorie, vol. 1: urtid, oldtid, middelalder til ca. 1500, vol. 2: renessanse, reformasjon, revolusjon ca. 1500 til i dag, vol. 3: Asia og Afrika. Tredje verden (Women's history, vol. 1: prehistoric times, antiquity, the Middle Ages until 1500, vol. 2: renaissance, reformation, revolution from 1500 to now, vol. 3: Asia, Africa. The Third World). (Oslo: Cappelens forlag AS, 1992–1993), 448 pp., 638 pp., 351 pp. ISBN 82–02–14078–1.

Johan Söderberg, Civilisering, marknad och våld i Sverige 1750–1870. En regional analys (Civilization, market, and violence in Sweden 1750–1850. An analysis of regions). (Stockholm: Almqvist &; Wiksell International, 1993). 290 pp. ISBN 91–22–01543–4.

Jean‐Pierre Mousson‐Lestang, La Scandinavie et l'Europe de 1945 à nos jours (Presses universitaires de France 1990).     

A model for estimation of the relation between a nation and a colonial area,applied to the Denmark‐Greenland relations

A model based on identification of three different phases of relations between a nation and a colonial area is set up by the author. The phases are called the colonial phase, the assimilation phase, and the autonomous phase, respectively. Each phase is characterized by special aspects of law, culture, economics, politics and administration, through which the sciences are combined and integrated to a phase model. Appropriate systems of accounts related to the phases are discussed and set up. Furthermore, the model is applied to the relations between Denmark and Greenland, and it is shown that although Greenland formally is found to be in the autonomous phase, real matters such as the economy and administration still are in the assimilation phase. Finally it is pointed out that the official accounts for Greenland are inappropriate to estimate the real current economic relations between Denmark and Greenland.     

Bodies (and Spaces) do Matter: The limits of performativity

This article explores the insights and limitations within geography of Judith Butler's concept of 'performativity'. As a processual, non-foundational approach to identity, many feminist and post-structuralist geographers have incorporated performativity into their work on the intersections between gender, sexuality, ethnicity, space and place. Yet few have explicitly undertaken a close and critical reading of Butler's theory. The author argues that performativity ontologically assumes an abstracted subject (i.e. abstracted as a subject position in a given discourse) and thus provides no space for theorizing conscious reflexivity, negotiation or agency in the doing of identity. Butler posits a subject abstracted from personal, lived experience as well as from its historical and geographical embeddedness. Uncritically transcribing this abstracted subject into geography limits how we can conceptualize the linkages between emerging identities, social change and spatially-embedded, intentional human practice. A more thoughtful and nuanced use of performativity would allow geographers to map how concrete subjects (individual or collective) do identity in relation to various discursive processes (e.g. those that constitute race, class, sexuality and gender), to other subjects, and to layers of institutions and practices.     

Challenges to Democracy in Market-Oriented Urban Planning in Norway

Neo-liberal ideas have resulted in a planning practice characterized by an informal phase in which early agreements are reached in closed negotiations between municipal planners and private developers. This challenges norms of legitimacy and accountability found in traditional democratic theories, as well as deliberative planning and network governance theories. Input-based legitimacy may be weakened by the lack of participation as well as by asymmetry in resources available for participation (voice). The representative democracy's (vote) responsiveness to the electorate may be weakened due to the lack of knowledge of the views of those affected, early lock-in to agreements and weak meta-governance due to the lack of adherence to overall plans. Throughput legitimacy is reduced by the lack of transparency, and thus accountability, in the informal phase. Output legitimacy might justify the privileged position of developers if tangible results are achieved. However, lack of participation weakens the quality and long-term lastingness of decisions, and lack of deliberation weakens the acceptability of justifications for those burdened by the decisions. We argue that two different types of reforms are necessary to increase the input legitimacy of planning practices: representative democracy reforms that strengthen the role of politicians and reforms that strengthen the direct participation of stakeholders in planning.     

Sheep wool in Bronze Age and Iron Age Europe

This study presents the results of a series of wool measurements from Bronze Age and Iron Age skins and textiles from Hallstatt, and Bronze Age textiles from Scandinavia and the Balkans. A new method of classification that was set up and applied on mostly mineralised Iron Age material has now been applied to a large body of non-mineralised material from the Bronze and Iron Ages. Three types of microscopes were used and their advantages and disadvantages assessed. The results of the investigation cast new light on sheep breeding and fibre processing in prehistoric Europe, and suggest that different sheep breeds existed in Bronze Age Europe.     

Continuing drivers of violence in Honiara: making friends and influencing people

The Regional Assistance Mission to Solomon Islands (RAMSI) has provided a relative decline of violence in Honiara for over a decade. However, the combination of customary cultural practices utilised in negotiating status and power in Solomon Islands society with ongoing demographic and economic processes exacerbated by the period of foreign intervention has perpetuated underlying drivers of violence that are likely to reignite once RAMSI fully departs. The use of practices of social reciprocity and compensation in order to gain and effectively wield key resources such as cash, access to jobs and access to land is ongoing in Honiara, where new opportunities provide new pathways to utilising these practices by growing cohorts of youth. This article examines the use of these forms of negotiation in Honiara and argues that three ongoing processes are likely to drive future outbreaks of violence in the capital once RAMSI departs: a rapidly expanding urba; ongoing contestation over access to land; and the effects of international investment and presence of urban foreign enclaves.     

Statistical tool for dating and interpreting archaeological contexts using pottery

Analyzing chronological patterns is one of the major issues in archaeology. How can the date of a specific context be estimated? Is it possible to identify residual and intrusive material in it at the same time? Numerous statistical methodological approaches have been developed and implemented to estimate dates but have less often addressed the issue of socio-economic area or the functional interpretation of contexts. This article deals with the construction and analysis of two different probability estimate density curves of context dates using pottery. By contrasting the two curves we can define the boundaries of the socio-economic area and make a chrono-functional interpretation of a context. This statistical tool allows the archaeologist to visualize and analyze chronological patterns easily. The method is applied to the analysis of contexts in the town of Tours in particular and more generally in the centre-west of France, based on collected pottery finds.     

The Legacy of Bernard Narokobi and the Melanesian Way

ABSTRACT

This special issue on the life and legacy of Bernard Narokobi documents and contextualizes Narokobi's life and thought. A central figure in Papua New Guinea's transition from Australian territory to independent nation, Narokobi was a jurist, philosopher, and poet who is best remembered for making ‘the Melanesian Way’ an important theme – if not the guiding ideological principle – in the discourse of independence in Papua New Guinea. In looking closely at Narokobi's biography, the collection also contributes to a growing body of work on political life writing in the Pacific. The collection speaks to Narokobi's role as a theorist of Oceanic modernity more broadly, one who deserves a place alongside two other important philosophers of Pacific independence, Epeli Hau‘ofa and Jean-Marie Tjibaou, as one of the main visionaries of Pacific decolonization and Oceanic modernity of the post-war period.