A Very Remote Storage Box Indeed: The Importance of Doing Archaeology with Old Museum Collections

Although our practice has come to be defined by a focus on excavation as the trademark of archaeological research, research on archaeological collections lies at the scientific heart of the discipline. We demonstrate through two very different case studies how a return to primary sources (in this case, boxes of artifacts) can upend our understanding of the objects themselves and create new narratives of social and technological change. At the same time, access to museum collections is becoming increasingly difficult as institutions struggle with the growing pressure to enhance public outreach and modernize data management, while simultaneously contending with persistent budget cuts. As archaeologists who work closely with museum curators and museum collections, we offer suggestions for how researchers can work with museums to ensure that future generations of researchers and the general public can learn from the ancient materials preserved within their collections.     

Preliminary report on fish remains from the 18th- and 19th-century pearl fishing and trading settlement of Al Zubārah,Qatar

This paper presents initial results of continuing work on the fish remains from excavations at Al Zubārah in northwest Qatar. Al Zubārah flourished as a political, cultural and economic hub during the 18th and 19th centuries following the establishment of a settlement by the ?Utūb tribe from Kuwait. Comparison is made between faunal material from contexts dating to the initial settlement of the site in the mid 18th century and occupation deposits from houses inhabited once the town was at the height of its importance as a trading centre. This allows comparison of fishing strategies employed as the town expanded, cultural changes in the preference of fish and the effects on the marine environment as the town's population grew. Analysis also examines evidence for the preparation of fish within the houses and cooking practices.     

The English Interpreters in Dahomey, 1843–1852

ABSTRACT

Commercial and diplomatic relations between Africans and Europeans in West Africa in the pre-colonial period depended on the existence of persons who had sufficient knowledge of both European and African languages to be able to act as interpreters between the parties, and such persons were more usually Africans than Europeans. This article collates biographical information on four persons who served as interpreters to successive British visitors to the kingdom of Dahomey between 1843 and 1852, including official government missions seeking to persuade the Dahomian king to cooperate in the suppression of the Atlantic slave trade. The lives of such men may be thought of as involving the ‘transcending’ of ‘boundaries’, not only in acting as brokers in contacts between Africans and Europeans, but also in themselves occupying an ambiguous liminal position between the two. In their role as interpreters, they were subject to contradictory pressures, from the Dahomian state and the various European interests involved in the negotiations, and at the same time sought to advance their own personal interests. Beyond the intrinsic interest of these biographies, this article is conceived as a methodological exploration of the possibility of extracting an African voice and perspective from mainly European sources.     

Look the Other Way: Dealing with Child Sexual Abuse Outside of Institutions in 1980s Australia

The Royal Commission into Institutional Responses to Child Sexual Abuse has provided a depth of knowledge about sexual assault within institutions, highlighting the multiple ways that adults failed to protect victims. This article will show that this elision of responsibility towards children also occurred outside of institutions. It argues that many key players – including doctors and other professionals – did not step up to protect victims, and that the Australian community continued to ignore, overlook or discount evidence of abuse. Outside of institutions, it was easier to look away than to deal with the horrors of sexual violence against children.     

Re-using ‘uncomfortable heritage’: the case of the 1933 building,Shanghai

This paper opens up a discussion over the processes of forgetting and remembering that occur in the adaptive reuse of quite commonplace buildings that, nevertheless, have been classified as ‘heritage’. For most buildings survival depends upon finding a new economic use once original use has ceased. At this point decisions are also made about what stories are carried forward from the building’s past. The principal case study discussed in this paper is the former Shanghai Municipal Abattoir, a modernist concrete sculpture now branded 1933 Shanghai. The paper delineates how a process of ‘strategic forgetting and selective remembrance’ has been undertaken, negotiating the bloody nature of the building’s past, in its reuse as an upscale commercial venue. Reuse is further considered within the wider frames of a 1920–1930s Shanghai urban branding ‘imaginary’ and as a ‘building of control and reform’ – a category of buildings developed from the eighteenth-century European Enlightenment-thinking. In reflecting upon this negotiation in the heritage making process with potentially difficult past events, we propose the category of ‘uncomfortable heritage’, as part of a wider spectrum of ‘dark heritage’, and conclude with a final reflection upon 1933 Shanghai as a heterotopic space.     

Letting skeletons out of the closet: the ethics of displaying ancient Mexican human remains

In the wake of Native North American activism and moves to decolonize archaeology, some academics have begun to avoid displaying human remains. Though recent World Archaeological Congress accords detail a consent process for ethical display, some journals, museums, and individual scholars have blanket policies covering even those remains whose descendants favour display. This article examines one context affected by these policies: the central Mexican town of Xaltocan. Here, Indigenous residents advocate for archaeological study and exhibition of ancient human remains, yet they have been criticised and censored by North American audiences. We consider two factors behind their desire to display the dead as part of efforts to reclaim Indigenous identities: long-standing Mesoamerican relationships with the dead and the materiality and symbolic capital of bones. We argue that an academic reluctance to display any human remains is problematic – even if it is a well-intentioned acknowledgement of respect for their sensitive nature – because it imposes the wishes of one Indigenous group on another, and may thereby lead to the unwitting perpetuation of colonial practice. We suggest that decolonizing archaeology may sometimes necessitate allowing the exhibition of skeletal remains; ethnographic research in individual communities is needed to ensure respect for descendant perspectives.     

The elderly population of Great Britain: locational trends and policy implications

"The distribution in 1981 and trends during the 1970s of the pensionable age population, of those aged 75 years or more and of pensioners living alone in Great Britain are examined by counties, by county districts and at the intra-metropolitan scale. A pause in the tendency towards the spatial dissociation of the elderly from the remainder of the population is revealed. Many large retirement resorts now have declining elderly populations although rapid growth continues in their suburbs and adjacent rural areas. Rapid increases of the elderly population during the 1970s were seen in several inland rural areas and to a lesser extent in well established new towns and large city suburbs."