Does compulsory voting violate a right not to vote?

It is sometimes claimed that compulsory voting violates a particular right not to vote. For some, this assumed right is as fundamental as the right to vote. The existence of such a right, however, has attracted little sustained scholarly attention. This article explores from a political theory perspective whether the alleged ‘right not to vote’ is deserving the same legal and moral protection as the right to vote. I argue on two broad grounds that it is not. First, not all rights are capable of being legally waived and voting is one of them. Second, voting is a right but it is also a duty; it is a duty-right. Therefore, even though many people do fail to vote, doing so does not seem to constitute the exercise of any particular right, nor should it be legally recognised as such.

有人认为强制性投票侵犯了不投票的权利。对于很多人来说,不投票的权利跟投票的权利同等重要。不过这种权利却未得到学术界的持续关注。本文从政治学的角度探讨了所谓的“不投票权”是否应像投票权一样享有法律上和道德上的保护。笔者基于更宽泛的理由认为不应当。首先,并非所有权利都是可以在法律上免除的,投票权即是。其次,投票是权利,也是义务;是权利—义务。所以,尽管许多人没有投票,但这并不构成某种权利,法律上也不应被视作权利。     

Trauma and pathology of a buried dog from San Nicolas Island,California, U.S.A.

To date more intact dog remains have been found on San Nicolas than on any of the other seven California Channel Islands. However, little is known about them. During the 2007 summer field season we excavated a medium sized young male dog in a flexed burial position from a pit at CA-SNI-25, a large Native American village site. The dog exhibits hypodontia, noticeable tooth attrition, severe scapular trauma, and vertebral, rib, and phalanx pathologies. Most of the injuries appear to have resulted from a severe blunt force trauma of unknown origin and it is likely the dog would not have survived without human care. The results of our analysis contribute to the, somewhat limited, published data on archaeological dogs in California. In this paper we describe the biological characteristics of the dog especially his anomalies and pathologies and compare them with published reports of other North American archaeological dogs with similar conditions.     

Monks and lay communities in late antique Gaul: the evidence of the Eusebius Gallicanus sermons

The Eusebius Gallicanus sermons reveal the congruity in late antique Gaul between the models of pastoral care for monks and lay Christians. For these Gallic clergy, there was little antagonism between monastery and world. Preachers to both audiences share a common central concern with the defence of community and in this respect they differ from some of their contemporaries. The sermon collection demonstrates that the ascetic world in Gaul was far from monolithic and that pastoral care could be highly individualised and responsive to the demands of local communities.     

Prehistoric seal carcass exploitation at the Shag Mouth site,New Zealand

Seal populations in New Zealand declined dramatically during the prehistoric period. The loss of this important resource significantly affected the foraging practices at the Shag River Mouth site. Previous research documented substantial changes to the diet with the decline of seals and the corresponding decline in foraging efficiency. In this study, I examine how New Zealand foragers altered their use of seal carcasses as the availability of these marine mammals declined. Otariid seal data from the Shag River Mouth site in southern New Zealand are analyzed to test changes in butchery/transport and skeletal element breakage patterns expected with resource depression and declining foraging efficiency. This research shows that at Shag Mouth, seal carcasses were used more intensively over time. However, bone breakage patterns showed little change in the exploitation of within-bone nutrients.     

Gender in Post-Doi Moi Vietnam: Women,desire, and change

On the eve of doi moi's twentieth anniversary, this group of papers examines the impact of ‘economic renovation’ on the lives of Vietnam's women. Economically, the transformation is unarguable. Socially, the impacts have been as deep, but more uneven and possibly less predictable. These four papers examine different aspects of contemporary Vietnamese women's experience through the lens of desire: mothers confronting the age-old desire for sons under the government's small-family policy, young women's desire to explore sexuality in the strict moral environment of the countryside, piece-workers' desire for better conditions and better lives but unable to mobilize their proletarian class position in a socialist regime, and the desire of authors to evoke women's war-time roles to create a shared national remembrance of suffering, sacrifice, and loss. In their diverse ways, these papers offer unusual insights and rare glimpses into the lives of women in post-doi moi Vietnam.

El Género en Vietnam Post-‘Doi Moi’: Mujeres, deseo y cambio

La víspera de que cumple veinte años el doi moi, esta antología de papeles examina el impacto de ‘la reforma económica’ en las vidas de mujeres vietnamitas. Económicamente, no se puede discutir la transformación. Socialmente, los impactos han sido no solo profundo sino más desigual y posiblemente menos previsible. Los cuatro papeles examinan unos aspectos distintas de las experiencias contemporánea de mujeres vietnamitas a través de las lentes de deseo: madres se enfrentan al deseo antiguo de tener hijos bajo la política estatal de pequeña-familia; las mujeres jóvenes que desean a explorar su sexualidad dentro de un ambiente de morales estricto en el campo; el deseo de destajistas de tener mejores condiciones y vidas mejores pero incapaz de movilizar a sus posiciones de la clase proletaria bajo un régimen socialista; y el deseo de autores de suscitar los papeles de guerra que tenían mujeres para crear una conmemoración nacional compartida de sufrimiento, sacrificio, y pérdida. De sus modos diversos, estos papeles ofrecen perspicacias originales y raras vislumbres de las vidas de mujeres en post-doi moi Vietnam.     

Fishing Lifestyles: ‘Territorians’, Traditional Owners and the Management of Recreational Fishing in Kakadu National Park

The relationships between traditional Aboriginal land owners and other Park users in Kakadu National Park in the Northern Territory are characterised by competing agendas and competing ideas about appropriate ways of relating to the environment. Similarly, the management of recreational fishing in the Park is permeated by the tensions and opposition of contested ideas and perspectives from non‐Aboriginal fishers and Aboriginal traditional owners. The local know‐ledge and rights of ‘Territorians’[non‐Aboriginal Northern Territory residents] are continually pitted against the local knowledge and rights of Aboriginal traditional owners. Under these circumstances, debates between non‐Aboriginal fishers and Aboriginal traditional owners are overwhelmingly dominated by the unequal power relationships created through an alliance between science and the State. The complex and multi‐dimensional nature of Aboriginal traditional owners’ concerns for country renders these concerns invisible or incomprehensible to government, science and non‐Aboriginal fishers who are each guided by very different epistemic commitments. It is a state of affairs that leaves the situated knowledge of Aboriginal traditional owners with a limited authority in the non‐Aboriginal domain and detracts from their ability to manage and care for their homelands.

相似文献   

Using Actor-Network Theory to Characterize the Production of Ancient Maya Caching Events at Cerro Maya (Cerros,Belize)

Inspired by actor-network theory, this research uses an operationalized archaeological actor-network approach to characterize and examine human-object relationships associated with ritual caching deposits (votive bundles of objects) at the site of Cerro Maya (formerly Cerros), Belize. Designed to be broadly applicable for archaeological studies, our archaeological actor-network approach made it possible to inductively examine, characterize, and diachronically compare the complex arrays of human and nonhuman relationships. In contrast to previous studies that characterized caches mainly in symbolic terms, we treated caches as traces of the small-scale actor-networks that emerged during the production of ancient Maya caching events. More specifically, our actor-network methodology made it possible to characterize caches and caching events in terms of the relationships between materials, temporality, objects, places, and groups of people, their intentions, and actions. The inductive and diachronic focus of approach also allowed us to compare arrays of caching actor-networks over time while considering the social affect that caching events had on subsequent caching events and the site’s social development. This approach demonstrates that even simple artifact clusters can be viewed as proxies for highly complex networks of interlinked social relations that play roles in shaping important historical interactions and social orders over time.

     

In search of a better method to distinguish artefacts from geofacts

Archaeologists use a method of evaluating the characteristics of flakes, called scoring, to distinguish geofacts (pseudo-artefacts or eoliths) from artefacts. Lower total scores are considered indicative of a natural source of the finds, while higher ones support the opposite. However, this method has some limitations. The most important are the small quantity of assemblages subject to such an analysis and the unclear boundary drawn by a ranking within a point-based score evaluation between collections with finds of cultural and anthropic origin. Here, we present a method that minimizes these limitations. It consists of a statistical approach using scoring percentages, a new method of visualizing them and the application of clustering. This way, we obtained clear differences between pseudo-artefacts and artefacts by considering flakes from six flint assemblages from Central Europe as well as an experimental assemblage.