The first discovery of Neolithic rice remains in eastern Taiwan: phytolith evidence from the Chaolaiqiao site

Located in the key junction between mainland China and Island Southeast Asia, Taiwan is of great significance for our understanding of the southeastward dispersal of rice agriculture in the prehistoric period. Until now, quite limited archaeobotanical work has been done in this region. In eastern Taiwan, no archaeological evidence of rice agriculture has been obtained, probably owing to the poor preservation conditions for plant macroremains. Here, we report a new discovery of 4200-year-old domesticated rice remains at the Chaolaiqiao site, which for the first time in detail demonstrates the ancient practice of rice agriculture in this area. Based on a combination of factors that include a rice-based plant subsistence strategy, the mid-Holocene limits to available farmland and the fast-growing Taiwan Neolithic population from settlement pattern data, we infer that this contradiction in eastern Taiwan between land-dependent agriculture and limited suitable farmland encouraged a population movement out of Taiwan during the Middle Neolithic period.     

“The impulse is cartographic”: Counter-Mapping Indonesia’s Resource Frontiers in the Context of Coloniality

Resource frontiers continue to expand globally across Indigenous lands as states and corporations enact forms of expropriation redolent of the formal colonial era for the sake of extraction. In the face of this expansion, the burden remains largely on frontline communities to defend their ecologies using the tools available to them. Across Indonesia’s resource frontiers, the “cartographic impulse” Edward Said once named to describe anticolonial struggles is apparent in the form of counter-mapping, which seeks to secure adat (customary) rights and defend Indigenous lands against extractivist expansion. This article revisits this practice and argues that the counter-map and its goals remain tenuous—mapping in its scalable form risks processing complex and multi-dimensional ways of relating to land into two-dimensional representations appropriate for a liberal property regime, while adat itself is a contingent and mutable legal goal. Ultimately, the article echoes emerging calls for the burden to be shifted away from frontline communities through the pursuit of just transitions to post-extractivism. Pemburuan sumber daya ke wilayah-wilayah baru yang masih kaya (resource frontiers) di tanah masyarakat adat semakin meluas secara global, seiring praktek-praktek perampasan berbau kolonial yang dilakukan oleh negara dan korporasi demi tujuan ekstraksi. Berhadapan dengan ekspansi ini, masyarakat di gugus depanlah yang menanggung beban terbesar untuk mempertahankan lingkungan hidup mereka, dengan menggunakan sarana yang tersedia bagi mereka. Di wilayah-wilayah baru ekstraksi sumber daya alam di Indonesia, apa yang pernah disebut Edward Said sebagai ‘cartographic impulse’ untuk menggambarkan perjuangan anti-kolonial terlihat jelas dalam bentuk counter-mapping, yang bertujuan untuk mempertahankan tanah-tanah adat dari ekspansi ekstravistik. Artikel ini hendak meninjau kembali praktek counter-mapping ini dan berargumen bahwa counter-map dan tujuan-tujuannya masih lemah– mapping dalam bentuk yang dapat diukur mengalami masalah dengan persoalan proses dan persoalan corak multidimensioanal dari hubungan dengan tanah dalam kaitan dengan representasi dua-dimensi yang hanya cocok dengan rezim kepemilikan liberal; sementara adat sendiri adalah tujuan legal yang sifatnya kontingen dan terbuka terhadap perubahan. Pada akhirnya artikel ini ikut menyuarakan seruan yang banyak muncul, bahwa beban harus dialihkan dari masyarakat frontline melalui usaha untuk transisi-transisi yang adil menuju post-extractivism.     

Bushwalking in Kakadu: a study of cultural borderlands

This paper examines the relationship between the contested domains of Aboriginal traditional owners and non‐Aboriginal Park users, specifically bushwalkers, in Kakadu National Park in the Northern Territory of Australia. It argues that Kakadu remains a cultural borderland where a negotiated relationship between local Aboriginal traditional owners and non‐Aboriginal Park users is struggling to emerge. It finds that the rhetoric of Aboriginal/non‐Aboriginal co‐existence, which pervades the Park, is infused by the legacy of a colonial settler state, which has presumed access to territory, marginalized Indigenous people and obviated their social and cultural landscape in favour of an expansionist aesthetic of wilderness preservation and appreciation. This paper finds that the activities of bushwalkers and the concerns that these activities generate in the local Aboriginal domain produce a novel space where place is contested and transformed, a space of negotiation and resistance where people's cherished values both compete with and influence one another.     

Palaeohabitat of first settlement sites 1500–1000 B.C. in Guam,Mariana islands,western Pacific

Based on computer-aided models and geoarchaeological excavations, palaeohabitat renderings can account for ancient site locations and contexts much different from today in terms of sea level, coastal dynamics, slope erosion, nearshore ecosystems, native forests, and other factors. A case study illustrates this research in Guam of the Mariana Islands of the western Pacific, with specific reference to the 1500–1000 B.C. time interval. This time interval includes the oldest known archaeological sites in the Mariana Islands, directly relevant for understanding the context of ancient Austronesian population dispersals in the larger western Pacific region. The results also help toward larger understanding of coastal adaptations in dynamic settings.