Communal buildings have been reported from a number of early Neolithic sites from the Levant and Anatolia, but none were known from the central Zagros. Here we report on the recent excavations at Asiab, Kermanshah province, Iran, and argue that the principal feature found during Robert Braidwood’s excavation at the site in 1960 should be interpreted as an example of a communal building. We discuss the results of the previous and recent excavations, highlight the key features of this building, and the implications for our understanding of the early Neolithic in the ‘eastern wing’ of the Fertile Crescent. 相似文献
The open-air campsite of Likoaeng in the eastern highlands of Lesotho, southern Africa, preserves an extensive record of fishing activity by late Holocene hunter-gatherers. This paper reports the results of the analysis of the enormous fish assemblage recovered from its excavation. Fishing appears to have become more important from the start of the late Holocene neoglacial, c. 1000 cal. BC, with people camping at Likoaeng to intercept seasonal spawning runs of two species, Labeo capensis (the Orange River mudfish) and Labeobarbus aeneus (the smallmouth yellowfish). The latter dominates in the lower part of the sequence, with the former becoming dominant after 560 cal. BC. As a result, the focus of occupation probably shifted from high summer to spring. Estimates of Standard Length show that some fish were significantly larger than historically recorded maxima, but there is no sign that human predation affected fish size. The massive quantities of fish taken suggest that people may have used seasonally predictable spawning events as a focus for social aggregation. While there is no evidence for fish being preserved or removed off-site, the strong focus on fishing at Likoaeng strengthens the case for intensified hunter-gatherer interest in freshwater resources in southern Africa during the late Holocene. 相似文献
Women's Lives and Public Policy: the international experience. M. Turshen & B. Holcomb (Eds), 1993. Westport, CT, Praeger. xix + 217 pp. ISBN 0–275–94523–5 paperback, 0–313–27354–5 hardback.
Decolonizing Feminisms: race, gender and empire‐building. Laura E. Donaldson, 1992. Chapel Hill, NC, University of North Carolina Press.
African Encounters with Domesticity. K. T. Hansen (Ed.), 1992. New Brunswick, NJ, Rutgers University Press. 315 pp., $42.00 hardback, $16.00 paperback. ISBN 0–8135–1803–2 hardback, 0–8135–1804–0 paperback.
Women and the Environment: a reader. S. Sontheimer (Ed.), 1991. New York, Monthly Review Press. 205 pp., $13.00 paperback. ISBN 0 85345–835 9.
Modernity and Identity. S. Lash & J. Friedman (Eds), 1992. Oxford, UK and Cambridge, MA, USA, Blackwell. 379 pp., £15.99/$19.95 paperback. ISBN 0–631–17586–5. 相似文献
Epipalaeolithic hunter-gatherer communities in the Southern Levant exhibit numerous complex trends that suggest that the transition to the Neolithic was patchy and protracted. This paper explores the changing nature of occupation at the Epipalaeolithic site Kharaneh IV, Jordan, through an in-depth analysis of the lithic and faunal assemblages. Focusing on the analysis of a single deep sounding (unit AS42), we address how Kharaneh IV occupations link to the local landscape and environmental changes. As an aggregation site, Kharaneh IV represents an interesting locale to explore the changing nature of aggregation and social cohesion prior to the origins of agriculture, as well as changes in technology and subsistence between the Early and Middle Epipalaeolithic. We explore the tempo and nature of transition from one archaeological culture to the next through changes in technology and how this reflects the people making and using tools, to understand how foragers adapted to a changing landscape. 相似文献
This article explores the intersection of medicine, religion and gender within the context of miracle narratives compiled in England and France in the High Middle Ages. Women in miracle accounts have much to tell us about medieval ideas of gendered sickness and health, yet this is an area which has received little scholarly attention. Focusing on stories of female deformity and disfigurement, it is argued that sickness has a feminising effect on women's bodies in these sources, but proposed that symptoms of excess femininity were not always seen as the spiritual hindrance that might be expected. 相似文献