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In the wake of Native North American activism and moves to decolonize archaeology, some academics have begun to avoid displaying human remains. Though recent World Archaeological Congress accords detail a consent process for ethical display, some journals, museums, and individual scholars have blanket policies covering even those remains whose descendants favour display. This article examines one context affected by these policies: the central Mexican town of Xaltocan. Here, Indigenous residents advocate for archaeological study and exhibition of ancient human remains, yet they have been criticised and censored by North American audiences. We consider two factors behind their desire to display the dead as part of efforts to reclaim Indigenous identities: long-standing Mesoamerican relationships with the dead and the materiality and symbolic capital of bones. We argue that an academic reluctance to display any human remains is problematic – even if it is a well-intentioned acknowledgement of respect for their sensitive nature – because it imposes the wishes of one Indigenous group on another, and may thereby lead to the unwitting perpetuation of colonial practice. We suggest that decolonizing archaeology may sometimes necessitate allowing the exhibition of skeletal remains; ethnographic research in individual communities is needed to ensure respect for descendant perspectives. 相似文献
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Although our practice has come to be defined by a focus on excavation as the trademark of archaeological research, research on archaeological collections lies at the scientific heart of the discipline. We demonstrate through two very different case studies how a return to primary sources (in this case, boxes of artifacts) can upend our understanding of the objects themselves and create new narratives of social and technological change. At the same time, access to museum collections is becoming increasingly difficult as institutions struggle with the growing pressure to enhance public outreach and modernize data management, while simultaneously contending with persistent budget cuts. As archaeologists who work closely with museum curators and museum collections, we offer suggestions for how researchers can work with museums to ensure that future generations of researchers and the general public can learn from the ancient materials preserved within their collections. 相似文献
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Lisa Yeomans 《Environmental Archaeology》2016,21(4):381-388
This paper presents initial results of continuing work on the fish remains from excavations at Al Zubārah in northwest Qatar. Al Zubārah flourished as a political, cultural and economic hub during the 18th and 19th centuries following the establishment of a settlement by the ?Utūb tribe from Kuwait. Comparison is made between faunal material from contexts dating to the initial settlement of the site in the mid 18th century and occupation deposits from houses inhabited once the town was at the height of its importance as a trading centre. This allows comparison of fishing strategies employed as the town expanded, cultural changes in the preference of fish and the effects on the marine environment as the town's population grew. Analysis also examines evidence for the preparation of fish within the houses and cooking practices. 相似文献
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This is an investigation of a fatal gunshot wound that occurred over a century ago, in Victorian England. Records dating from 1900 show that it was regarded as suicide by officials of the time. Forensic, palaeopathological, and historical techniques are applied in order to determine whether the manner of death was suicide, murder, or accident. Comparison of the projectile trajectory with modern forensic series suggests that this case is statistically more likely to have been a murder than a suicide. This raises the possibility that a killer successfully staged events to appear as if a suicide had taken place. A summary is given of the important points to consider when interpreting gunshot trauma to the head in skeletal remains. Copyright © 2006 John Wiley & Sons, Ltd. 相似文献
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