‘Garden City’ in the tropics? French Dakar in comparative perspective

The aim of this article is to examine the transmission of garden city notions into the colonial context by focussing on French Dakar, a key site of colonisation in West Africa. Although there is an abundance of literature on the diffusion of urban ideas in general and garden city notions in particular, publications about extra-European planning history, especially in the formerly colonised territories and sub-Saharan Africa, are scant. The article analyses the conception and communication of garden city schemes from late nineteenth-century Britain to early twentieth-century France in terms of cité-jardin applications within the colonial urban sphere of French West Africa. It will also be shown that in interwar Dakar, the practical and terminological usages of the cité-jardin served mainly to create a prestigious image for the designated residential quarters of administrative employees. As a result, unofficial class segregation within the expatriate society was enforced as was unofficial racial segregation between the colonisers and the colonised.     

A radiographic study of the extent of variation in cortical bone thickness in soay sheep

In order to assess the effect of nutrition on bone mass, radiographs of metopodia from skeletal collections of Soay sheep (Ovis aries) were taken of animals subject to seasonal stress (from the island of Hirta, Hebrides) and those living in good nutritional conditions (from the Institute of Animal Physiology, Babraham, Cambridge). A third set of radiographs was taken at 3 month intervals over a single year on living Soay sheep kept under good conditions at the Rowett Research Institute, Aberdeen.Measurements were taken on the radiographs of length, minimum shaft width (SW) and medullary cavity width (MCW), while combined cortical thickness (CCT) was calculated. The ewes from Hirta had significantly lower values for CCT than those from Babraham, whereas the rams showed no significant reduction in CCT. Since no seasonal variation in CCT was detected in the well nourished Rowett ewes, this indicates a differential effect of poor environmental conditions on bone metabolism in ewes. It is proposed here that this may be related to the additional stress imposed by gestation and lactation on female animals living under conditions of seasonally restricted food supply.     

Finding the message in intricacy: The association of lithics and fauna on Lower Paleolithic Multiple Carcass Sites

This paper examines alternative models for the interpretation of Lower Paleolithic Multiple Carcass Sites based on analysis of the site of Holon, Israel. The nature of the lithic and faunal assemblages found at Holon are most consistent with a palimpsest site that represents repeated occupations of a marsh edge location by both hominids and carnivores, the remains of which have been moderated by natural agencies. It is argued that ambush hunting by hominids was likely to have been one of the activities involved in the accumulation of lithic and faunal remains on the site. A comparison of the lithic assemblage found at Holon with the lithic assemblages from Lower Paleolithic Single Carcass Sites suggest differences between the activities that took place on these sites and the type of activities that took place at Holon.     

On the Constitution and Transformation of Philistine Identity

Recent discussion of the formation and alteration of Philistine identity in the Levantine Iron Age continues to reference primarily pottery styles and dietary practices. Such traditional narratives propose that the Philistines comprised one group of the ‘Sea Peoples’ and that the cultural boundary markers that distinguished their society in the Iron Age I (twelfth–eleventh century BC) diminished in importance and disappeared suddenly in the early Iron Age IIA (tenth century BC), with the ascendancy of the Judahite kingdom. Based on data from the Levant (especially Philistia), the Aegean and Cyprus, we argue for a more complex understanding of the Philistines who came to the region with an identity that drew on, and continued to engage with, a broad range of foreign artefact styles and cultural practices with non‐Levantine connections. Concurrently they incorporated local cultural attributes, at least until the late ninth century BC, a feature that we argue was unrelated to the supposed tenth century expansion of the Judahite kingdom.