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71.
72.
Thomas S.J. Smith 《Scottish Geographical Journal》2017,133(2):130-154
This paper commences a geographical engagement with makerspaces, hacklabs, and other workshop spaces which form part of a broader ‘maker movement’. It examines the arts of inquiry and experimentation found at one such site, drawing on ethnographic field work at the Edinburgh Hacklab, and makes connections with emerging themes of interest to geographers, including creativity, experiment, art, and nonhuman agency. Putting standard innovation-driven narratives of makerspaces into question, attention is instead turned to the events of emergent experimentation and creativity taking place in these spaces. To this end, Andrew Pickering’s concept of ‘ontological theatre’, describing powerful focal instances of agential symmetry between humans and nonhumans, is engaged with, in order to understand the links between Hacklab activities and emergent and complex aspects of nonhuman agency. 相似文献
73.
Rob Garbutt Ros Sten Jenny Smith Dianne Harrington Thelma James Mickey Ryan 《History & Anthropology》2017,28(5):584-604
Neddy Larkin, a Bundjalung man from New South Wales, Australia, was stolen from his grave and in 1891 sold to the Peabody Museum, Cambridge, MA. This paper uses the methodology and concepts outlined in Latour’s An Inquiry into Modes of Existence to chart Neddy Larkin’s transitions from kinsman to scientific data. 相似文献
74.
Philippa Mein Smith 《澳大利亚历史研究》2017,48(2):303-304
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James L. Smith 《European Review of History》2014,21(6):799-816
Following the voyages of Christopher Columbus, John Cabot, Alonso de Ojeda and Amerigo Vespucci in the last decade of the fifteenth century, the New World of the Americas entered the cartographic and moral consciousness of Europe. In the 1500 mappa mundi of Juan de la Cosa, navigator and map-maker, we see Europe as a hybrid moral entity, a transitional blend of the medieval and the modern at the crossroads between two mappings of Europe. This paper argues that the Juan De la Cosa map represents a blurred transition between map-making traditions and a mixed moral rhetoric of European identity. The De la Cosa map operates across two sets of imagined axes: held horizontally, the map is set to a Ptolemaic grid with Europe straddling the Prime Meridian, and yet when held vertically it presents a medieval moral continuum in which the Americas occupy an ascendant position, a verdant new Jerusalem in contrast to the Babylon of the Old World. Europe is both drawn to the centre of a new world order, and also pushed to the moral margins in an echo of the medieval mappa mundi still imperfectly resolved. 相似文献
77.
Terence Paul Smith Bruce Watson Claire Martin David Williams 《Post-Medieval Archaeology》2014,48(1):90-132
Suffolk Place (c. 1518–22), Southwark, was the London residence of Charles Brandon, Duke of Suffolk. This majestic palace is visible in the foreground of Wyngaerde’s London panorama (c. 1544), from which it can be inferred that it possessed a double courtyard plan. The southern and eastern ranges of the outer courtyard of Suffolk Place were apparently adorned with architectural terracottas at both entablature and parapet level. As the palace was demolished in 1557–58, the finds of ex-situ terracottas are a key source of information concerning the decorative scheme of this vanished palace. Petrological study and other research indicates that the terracottas were locally manufactured, implying the existence of a London-area workshop. 相似文献
78.
In the face of the reemerging threat of preventable diseases and the simultaneous vaccine risk controversy, what explains variations in Americans’ policy preferences regarding childhood vaccinations? Using original data from a recent nationwide Internet survey of 1,213 American adults, this research seeks to explain differing public opinions on childhood vaccination policies and related issues of governance. As Mary Douglas and Aaron Wildavsky's grid‐group cultural theory of policy preference formation suggests, cultural biases have a significant impact on the formation of preferences toward various vaccination policies. Hierarchs are in support of mandatory vaccination, oppose religious and philosophical exemption, and believe the government should preside over vaccination‐related decisions. Fatalists strike a bold contrast in their opposition to mandatory vaccination policy and support for religious and philosophical exemptions and the role of parents in deciding on vaccinations. Falling between hierarchs and fatalists, egalitarian support for vaccinations is stronger than individualists‘. 相似文献
79.
Although much work is currently being done on early modern women and household medicine and on early modern masculinities, historians have generally overlooked men's roles within the home, particularly with respect to domestic medical activities. Using medical consultation letters, this article examines men's roles as domestic caregivers and their medical decision making. During this period, manly self-management and household order were closely linked; an ideal head of household would manage himself retain order within the household, and look after the welfare of his family. 相似文献
80.
The number of married women working outside their homes afterthe Second World War rose rapidly despite widespread criticismof working wives and mothers. This article discusses three maintrends associated with this change. First, many women reactedto the discourse criticizing working mothers by trying to changethe view of ideal motherhood as exclusively domestically bound.They defended their actions by arguing that a good mother wasnot solely one who stayed at the beck and call of her family,but one who nurtured their self-reliance and independence bynot being constantly available and provided goods and pleasuresotherwise out of reach of the family. Second, the criticismof working mothers combined with the dual burden that most womenfaced in choosing employment to create an unprecedented demandfor part-time jobs. The change in women's work force participationsince World War II is almost entirely attributable to the risein part-time workers. Third, because observers and the womenthemselves so often described wives work as providingextras for the family, the value of women's work was debased.This obscured women's role in creating the affluent societyand allowed the male breadwinner ideal to continue unaffecteddespite major social change, as the public still generally viewedmen as having primary responsibility for family support. 相似文献