Border crossings: reflections on women's lives in twentieth-century Britain

There has been a growing focus on personal life, memoir and autobiography in feminist writing, and in the social sciences more generally, in recent years. Feminist geographers, among others, argue that family relationships and personal recollections should be part of studies of the construction of personal identity and a sense of place. I combine this argument with research into women's labour market participation to explore the changing significance of waged work in British women's lives over the last century, seen through the personal lens of three generations of women's experiences of migration across geographical and class boundaries.     

Why Do People Become Involved With Archaeology? Some Answers from Alabama��s Black Belt Region

This paper considers a question posed by the organizers of the Dynamics of Inclusion in Public Archaeology symposium: “Why do people become involved?” Based on my own quest for public involvement with Cahawba, a site in Alabama’s Black Belt region, I contend that people are most likely to become involved when an archaeologist communicates interpretively. Furthermore, certain categories of people are just more likely to become actively engaged with archaeology than others. Who are they? What are their characteristics? Where can they be found? The National Survey on Recreation and the Environment has the answers.     

The ‘Triple R’ Approach on the Restoration of Archaeological Dry Stone City Walls: Procedures and Application to a UNESCO World Heritage Site in Oman

The ‘Triple R’ approach on the restoration of dry stone walls, using recognizable, reversible and respectful constructive techniques is here illustrated. A set of restoration procedures are explained and applied to a UNESCO World Heritage site in Al-Baleed (Salalah, Sultanate of Oman) in the ‘Land of Frankincense’. The procedures were adapted in an innovative way to take into account the climate features of the Indian Ocean area (specifically, the effects of the monsoon season). All the restoration procedures aimed at conserving the site’s original architectural features by using only suitable stones and materials found on-site. Specific procedures have been adopted to consolidate walls, gates, foundations and sloping surfaces. Simple on-site mechanical tests and evaluation methods have been developed for a quick assessment of the safety level of the restored walls to ease future archaeological excavations. The application is related to a waterfront side of the ancient city built around the ninth century and added to over the next five centuries. These restoration procedures allowed for further archaeological excavations with new findings is here described.     

Collecting Material Folklore: Motivations and Methods in the Owen and Hasluck Collections

As contributor to the mistakenly conceptualised concept of “belief legend,” I want to survey the historical antecedents and the circumstances that at a certain stage prompted researchers to identify this category, formerly classified as mythical or demonological legend. This was the time when legend scholars began field-collection, experiencing the profound attachment of narratives to living local folk religion. After decades of meticulous field observation, which has led to the accumulation of a more dependable stock of legendry from diverse national, subcultural, occupational groups, it becomes clear that folk belief is a part of any legend, therefore there is no need to maintain the term “belief legend.” Belief is the stimulator and the purpose of telling any narrative within the larger category of the legend genre; it is also the instigator of the legend dialectic. The current confusion caused by the whimsical application of terms such as “truth,” “rationality,” “belief,” and “believability” in scholarly legend interpretations, should caution us to avoid making biased, outsider's judgements instead of presenting the viewpoint of tellers and audiences.     

Drifting Along or Dropping into Homelessness: A Class Analysis of Responses to Homelessness

Abstract: Prominent assumptions about street homelessness and how it should be addressed originate primarily from middle class domiciled worldviews. This article draws on interviews with 58 street homeless people to develop a typology for explaining different forms of homelessness resulting from differences in class of origin. The concepts of social distance and abjection are used to illustrate how class politics manifests in street homelessness and in responses to this issue. Many of our homeless participants referred to two broad groupings of homeless people who display distinct experiences and cultures in their daily lives on the streets. Drifters are people who do not experience homelessness as a sharp disjuncture from their previously housed life. Street homelessness is a continuation of the hardships of their lower class backgrounds. Droppers are people who have “fallen” on hard times and aspire to return to mainstream middle class lifeworlds. Differentiating between these two groups provides a space for defamiliarizing dominant understandings of, and current generic responses to, homelessness and foregrounds the need for reorienting services to better meet the needs of drifters.     

Material constraints to popular imaginaries: The extractive economy and resource nationalism in Bolivia

Widespread neoliberal-era privatizations in South America's extractive economies rekindled longstanding social movement demands for nationalist control of non-renewable resources and propelled the region's left political turn over the last decade. In Bolivia, where resource extraction has dominated exports since colonial times, social movements employing resource nationalist master frames overturned governments in 1952, 2003, and 2005. In 2005 indigenous leader Evo Morales was elected president promising to direct resource wealth to generate economic development, but the structural constraints created by an extractive economy have made these goals impossible to achieve over the short and medium term. This article suggests that the clash between resource nationalist imaginaries embedded in contentious social movements and the realities of long-term extractive dependent economies not only limits government policy options but also fuels continued social protest.