Ballistically anomalous stone projectile points in Australia

The emergence of stone-tipped projectile weaponry was an important event in hominin evolution. A common archaeological approach to identifying projectile weapons is to extrapolate from optimal values of ballistically-relevant attributes as determined from ethnographic North American weapons and modern experiments. Among the most significant of these attributes is “tip cross-sectional area” (TCSA) because it determines a point's efficiency in penetrating an animal. The warranting argument for projecting these data onto prehistoric artefacts is that past “research and development” necessarily led to stone projectiles with optimal TCSA values for a given delivery system. However, our test of this warranting argument, involving analysis of 132 hafted ethnographic Australian stone projectile points and 102 hafted knives, demonstrates that Aborigines did not optimize TCSA values, thus offering a challenge to TCSA-based narratives about the first appearance of projectile weaponry. This illustrates the difficulty of inferring ancient stoneworkers' design intentions from narrowly-defined optimal values. Instead, tool designs should be considered in the context of the reduction sequences that produced them and the dynamics of transmission of those reduction sequences across generations.     

Neurognostics Question: An American Neurophysiologist,Pioneer of Electromyography,A President of Universities and Scientific Advisor to United States Presidents

The semantics of pain are an important and interesting aspect of any language. Ancient Greek and Latin had multiple words for pain, which makes scrutinizing different meanings problematic. The ancient physician Galen approached this issue through the use of adjectives to describe the qualities for pain, instead of the words for pain themselves. The medical texts of Celsus and Caelius Aurelianus reveal that Latin also vested particular significance in qualifiers to distinguish between different types of pain. This article looks at the qualifying terms used for pain in the ancient Greek and Latin languages to reveal a sophisticated Greco-Roman vocabulary for pain.     

‘It was entirely his fault’: constructing white masculinities and the Haga Man assaults in Umeå, Sweden 1998–2006

Several cases of single repeat offenders in urban space have raised public concern in Sweden during recent decades. Few studies have been conducted on the consequences of the ‘hostage situations’ that emerge when one individual offender causes fear and affects a large group of people in a specific place. The concern of this article is to examine consequences of the Haga Man phenomenon: the case of a serial rapist operating between 1998 and 2006 in Umeå, a medium-sized Swedish city. The article focuses on the construction of white masculinities among male respondents in Umeå during the time of the attacks. I examine how men positioned themselves in relation to the public image of the offender as a ‘normal Swede’ and how they related to women's increasing fear of violence in urban space. Three prominent constructions of masculinity emerged from the research data: the dangerous stranger, the suspect and the protector. These three constructions of masculinity were not clear-cut and did not ‘belong’ to specific men – several of the interviewees articulated various forms of masculinities but stressed them in different ways depending on, for instance, age and/or ethnicity/race. I conclude that men largely positioned themselves as protectors as a strategy to distance themselves from the perpetrator (the image of the ‘normal Swedish man’ performing the rapes) and to ensure that they would not be perceived as suspects. However, men largely perceived that women's increased fear of crime was ‘one man's fault’ and broader issues about gendered power relations in space were not raised.     

Nineteenth-century Irish Anacreontics: the literary relationship of James Clarence Mangan and Thomas Moore

The odes of the ancient Greek poet Anacreon, celebrating wine, women and song, were made newly popular in the nineteenth century through the efforts of Thomas Moore, a writer whose first volume of verse, a loose translation of the Odes of Anacreon, published in 1800, marks him out today as a poet of Romantic sociability par excellence. I argue that the Anacreontic ode popularised by Moore continued to resonate through nineteenth-century Ireland – albeit in a heavily mediated form – in the work of the poet's successor, James Clarence Mangan, who picked up the cup in the series of drinking songs he wrote periodically throughout the 1830s and 1840s, the decades during which Mangan sank into alcoholism and emotional estrangement. The easy charm of Moore's Anacreontic song mutates in Mangan's verse into a more complex, often allusive and fragmented form, a perverse Anacreontics, which corresponds both to the poet's psychic trauma (his alcoholism and self-alienation) and to a broader cultural and political dislocation experienced by Ireland under British rule. This discomfort is registered in Mangan's verse in the playful refusal of a single authorial voice and in the poet's tendency both to ventriloquise and to distort influence – not just that of Moore but also of the British Romantics, notably Byron and Coleridge.     

Tackling the Down Side: Social Capital,Women’s Empowerment and Micro‐Finance in Cameroon

Micro‐finance programmes are currently dominated by the ‘financial self‐sustainability paradigm’ where women’s participation in groups is promoted as a key means of increasing financial sustainability while at the same time assumed to automatically empower them. This article examines the experience of seven micro‐finance programmes in Cameroon. The evidence indicates that micro‐finance programmes which build social capital can indeed make a significant contribution to women’s empowerment. However, serious questions need to be asked about what sorts of norms, networks and associations are to be promoted, in whose interests, and how they can best contribute to empowerment, particularly for the poorest women. Where the complexities of power relations and inequality are ignored, reliance on social capital as a mechanism for reducing programme costs may undermine programme aims not only of empowerment but also of financial sustainability and poverty targeting.     

The Security Council: Behind the Scenes

Following the publication of the various enquiries into the circumstances of the genocide in Rwanda in 1994, there has developed a view that the UN lacks the ability to manage complex missions. With particular reference to the case of the UN Assistance Mission in Rwanda (UNAMIR), the author pays special attention to the oversight of peacekeeping missions and the crucial role of the UN Security Council, the Secretary General and senior officials in the Secretariat and asks whether the Council is sufficiently equipped at ambassadorial level to address professional military issues. Does the Council have a right and a duty to know the details of peacekeeping missions in order to take decisions? A culture of secrecy has developed in the Security Council and it is common practice now for the Council's important debates to be held in secret. This means that its decision‐making is unaccountable. The author also questions the lack of enquiry into British policy towards Rwanda in the Security Council between 1993 and 1994.