Plant microfossils in human dental calculus from Nemrik 9, a Pre-Pottery Neolithic site in Northern Iraq

Samples of dental calculus were taken from 11 human individuals buried at Nemrik 9, a Pre-Pottery Neolithic site in Northern Iraq. All of them represented the time span of ca. 9100–8600 bp. In total, 95 microfossils were retrieved from these samples, including 70 phytoliths, 9 starch granules or clusters of starch, 3 pollens, and 1 xylem fragment. Most microfossils could be attributed to C₃ cool season cereals, most likely wheat and barley, which is consistent with previous knowledge about the composition of crops in early farming communities living in the Fertile Crescent. In addition, three phytoliths and one starch granule typical of C₄ warm season grasses were recovered including one subangular and faceted starch granule, which might derive from a native grass, but is not diagnostic of any genus. Prior to assigning diagnostic status to this starch, exhaustive reference work on native grass seeds is necessary. The presence of one Phragmites phytolith suggests non-alimentary processing of reeds using teeth or perhaps using the stem of this grass as a toothbrush or toothpick.     

Ethics and Entrepreneurship

An important criticism of public entrepreneurship has been that Us precepts and practices are not consonant with democratic values. This paper examines the meaning of entrepreneurship as defined in bath the public and private sectors, suggesting that some attributes of entrepreneurs that commonly are deemed undesirable–egotism, selfishness, waywardness, domination, and opportunism–actually are functional for entrepreneurial activity. This is because entrepreneurship plays an essential role in addressing a particular type of policy problems (here called "anarchic")–those where goals are ambiguous or conflicting and where the means to achieve them are unknown or uncertain. Finally, methods are suggested for encouraging ethical entrepreneurship, whether undertaken in an anarchic setting or within an organizational matrix that is communitarian or bureaucratic.     

Life in the Swahili town house reveals the symbolic meaning of spaces and artefact assemblages

Swahili ethnographic information was used to interpret eighteenth-century coral house excavations in Lamu, Kenya. The author was especially interested in learning the symbolic or social meaning of durable objects that were found in archaeological assemblages. It was learned that many of the artefacts found in the excavations are related to rituals performed in Swahili houses. The spaces within the house are ranked and used to teach social position. Features of coral houses, animal remains, infant burials, shells, ceramics, and beads can be shown to have symbolic meaning within the Swahili context.

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Résumé L'auteur a utilisé des informations ethnographiques souahélies afin d'interpréter les fouilles de maisons en corail du 18e siècle à Lamu, Kenya. Elle s'intéressait surtout à connaître la signification symbolique ou sociale des objets non-périssables trouvés dans les assemblages archéologiques. Elle a appris que beaucoup des artefacts trouvés pendant les fouilles sont à rattacher aux rituels célébrés dans les maisons souahélies. Les espaces à l'intérieur de la maison sont classés et utilisés afin de montrer la position sociale. On peut démontrer que certaines particularités des maisons en corail, les restes de faune, les inhumations de tous petits enfants, la céramique et les grains de collier ont des significations symboliques dans leur contexte souahéli.

     

‘The final decision is with the patient’: reproductive modernity and preferences for non-hormonal and non-biomedical contraceptives among postpartum middle class women in Yogyakarta,Indonesia

In Indonesia fertility has plateaued for more than a decade. Over the same period Indonesian women have increasingly accessed contraception via the private sector. Our qualitative inquiry into the contraceptive preferences of middle class women in urban Yogyakarta revealed limited interest in and intent to use biomedical and hormonal contraceptive methods. Women’s justifications for their contraceptive choices were complex and manifold: most had concerns about safety and the side effects associated with hormonal and biomedical contraceptives; others were ideologically opposed to fertility control. We conclude that contraceptive choices were an embodiment of women’s reproductive modernity, which in turn underpinned their reproductive agency. We also problematise the extent to which women’s contraceptive choices were comprehensively informed. Women’s reproductive modernity was shaped by their socioeconomic status; access to modern communication technologies; understandings of their right to health and contraceptive choice; pious yet pragmatic religious identities; and negotiations within their marital relationships.     

Recent archaeological research at Saruq al‐Hadid,Dubai, UAE

In September 2014, the University of New England (UNE), Australia, began a three‐year programme of archaeological fieldwork and post‐excavation analyses focused on the site of Saruq al‐Hadid. In this paper, we present the initial results of our current field and laboratory research particularly related to site stratigraphy and formation processes, relative and absolute chronology, and the preliminary results of various programmes of post‐excavation analyses including archaeobotanical, zooarchaeological, ceramic and archaeometallurgical studies. These studies provide new data to build into the archaeological understanding of Saruq al‐Hadid that has, to date, focused largely on intensive excavation.     

Kings and commoners at Copan: Isotopic evidence for origins and movement in the Classic Maya period

Eight human interments were excavated in the 1990s beneath the Acropolis at the Classic Maya site of Copan in Honduras, which was the capital of a Maya kingdom from ca. AD 400 to 800. These human remains come from both royal tombs and less elaborate burials dating to the early part of this period and lie deep in the accumulated architectural layers of the Acropolis. We present a brief summary of the context, contents, and external links represented by these interments. Several lines of evidence point to connections between early Copan and Teotihuacan in the Central Highlands of Mexico, and Tikal in the central Maya lowlands of the Petén in Guatemala.