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951.
952.
The purpose of this study was to examine factors that influenced childhood active free play. Participants were 13 young adults who resided in one western Canadian city. They took part in semi-structured and walk-along interviews during which they were asked about their memories and experiences of play. Analysis showed that, whereas parental restrictions and safety concerns were limiting factors, a sense of community and safety in numbers facilitated their involvement in active free play. However, the young adults thought these factors had since become eroded from modern society. We concluded a reduced sense of perceived safety exists because there are fewer eyes on where children play.  相似文献   
953.
本文讨论了石质文物风化病害的类型及影响因素;总结了目前国内外对石质文物风化程度指标的研究现状,梳理了目前国内外岩体或岩石风化程度的表征指标(包括定性和定量指标),同时对目前石质文物风化病害常用的无损或微损检测方法进行了回顾。  相似文献   
954.
Although the development of punctuated equilibrium theory makes broad reference to the bureaucratic procedures that regulate budgetary decision making and makes reasonable assumptions about the influence of those procedures on the dynamic of resource allocation, little is known about how the specific mechanisms work. This has led to a call to understand the processes that cause friction in greater detail. This study examines how budgetary output patterns may be influenced by governments' strategic fiscal choices. Using an approach that highlights the roles of various fiscal policy-making processes, we found significant deviations of budgetary output patterns in capital projects, restricted funds, and entitlement spending, thus signifying the influence of fiscal practices on resource allocation decisions. We further examined how fiscal influences may be realized in the political process of democratization in Hong Kong. By examining legislative filibuster cases related to capital projects, we found evidence associating democratization with greater institutional friction and consequently with larger budgetary output punctuations.  相似文献   
955.
Java’s extensive political forests and their contentious social relations have been profoundly transformed since the turn of the 21st century. This paper analyses new forms of forest land use, control, and revenue distribution, shaping and shaped by political-economic changes and neoliberal-era reforms. Villagers’ expanded uses, access to, and control of the forest understory under the violently thinned out canopies of the main tree species has generated newly spatialised forest politics, with new institutions and forest labour practices. The changes in land, species, and labour controls, and in villagers’ access to forest products and revenues define this historical transformation in the constitution of Java’s classic political forest. Contentious co-production has resulted in fragmented territories and a momentary (at least) weakening of state controls within the old imperial political forest.  相似文献   
956.
This symposium aims to broaden the way scholars theorise and empirically treat the increasingly complex relationships between robots and social life, especially in the context of our historically anthropocentric human geographies. The authors of this symposium engage a range of diverse epistemological, ontological, and methodological commitments, but all in some way address the power dynamics and shifting political economies involved in human–robotic interactions as well as possibilities for resisting and overcoming particular forms of domination and oppression. At the same time, the papers present new avenues for conceptualising the rise of robots and robotics and the everyday socio-spatial relations of contemporary algorithmic life. In a rapidly evolving present and future, where life is increasingly managed in relation to algorithmic imaginaries and automated fantasies, these papers demonstrate the potential for geographers to make significant interventions and contributions to investigate the limits, contradictions, and messy contingencies of socio-technical assemblages, to trace the shifting spatialities and temporalities of the geographies of algorithmic governance, and to envision radical democratic, post-capitalist, emancipatory alternatives. These futures are unlikely to be “robot free”, so the question remains how will we build a future set of geographies that acknowledges this reality while also claiming space for the diverse and rich expansion of all forms of life, both human and non-human?  相似文献   
957.
This study revisits region‐specific determinants of foreign direct investment (FDI) in Eastern, Central, and Western China using econometric and spatial analyses. It uses a data set covering 31 Chinese provinces and autonomous regions spanning the period 2005–15, together with panel data regression. Our statistical results show that in Eastern China, FDI is significantly associated with bilateral trade, orientation towards the service industry, industrialisation level, and availability of strategic assets in the region. In Central China, FDI is mainly pulled by availability of the domestic market and strategic assets in the region. In Western China, FDI inflows are mainly determined by natural resource endowment, industrialisation level, and regional innovation and production effectiveness in information and communication technology industries. Our analysis also reveals the impact of FDI in China's regional development and its capacity to hollow out the three Chinese macro‐regions. Our findings for China lead us to suggest that those governments seeking to attract FDI should not solely rely on it to facilitate local economic development and should make use of local circumstances in combination with FDI to boost their economies.  相似文献   
958.
Research about the Chinese film industry is far behind the actual development of practice, especially considering its evolution and main influential factors. Furthermore, existing research on the film industry in economic geography is mostly conducted from the perspective of cluster theory, with lesser attention to institutions or culture. In this paper, the theory of co-evolution is used to tackle these two gaps. The role of institutions, culture and industrial organization as three fundamental elements of co-evolution is pointed out and discussed in the theoretical section. The phenomena of co-evolution in the Shanghai film industry as important examples of the Chinese film industry are analysed in the empirical part. We phase the development process in four periods and differentiate identified effects of co-evolution between institutions, culture and industrial organization based on the specific setting in each particular period.  相似文献   
959.
Academia is expected to act as a cognitive arena in which members intellectually challenge one another, problematize social structures, and destabilize dominant ideologies. It is, supposedly, a cognitively unstable environment wherein intellectualism pushes social boundaries and acts as an agent for social change. It is a training camp wherein people come to be trained in the practice of critical thinking. Hence, one would imagine that academia would be the last place to find passive conformism. However, does this image reflect reality? Having interviewed four groups of 50 students, 47 academics, and 28 support staff in three Saudi universities, passive conformism (be it unethical, managerial, or in the form of logistical conformism) appears to be a necessity in Saudi academia. This suggests that, although academia acts as an authority in regard to critical thinking, it may not internalize this philosophy or expose its own organizational activities to such thinking. Passive conformism in Saudi academic organizations is enhanced by wider Saudi culture which promotes conformism among its citizens and directs every aspect of public and private lives, including the lives of its academic organizations. A theoretical proposition could be therefore that passive conformism in a society could be transmitted to its organizations.  相似文献   
960.
The Nahua wise men known as tlamatinime have been treated as core figures of Prehispanic indigenous culture in Mexico. Most scholars, basing their opinions heavily on the works of Bernardino de Sahagún (Historia general de las cosas de Nueva España, Coloquios y doctrina cristiana, and the Florentine Codex) portraying the tlamatinime as scholars, philosophers, scribes, poets, and physicians who reflected the advanced and highly civilized nature of Prehispanic Mexico. However, in this article, I argue that in their search for indigenous intellectuals, scholars have overlooked one of Bernardino de Sahagún's pet projects: ‘taming’ or domesticating Aztec religious authorities, turning them from threatening shaman-like figures into misguided but otherwise professional teachers, thinkers, and public speakers, thereby stripping them of their religious authority.  相似文献   
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