Asymmetric Encounters in Native Canada

Occasionally in recent decades, relations between the Canadian state and particular Native communities have spiralled into open confrontation and violence. While such instances reflect the failure of conciliatory or decolonizing politics within a liberal–democratic milieu, scholarship has barely begun to analyze these events in a systematic fashion. This article applies to long-standing questions about political behaviour to the study of Native-state relations in Canada. By this, the authors particularly mean the dynamics of Native peoples' mobilization and institutional engagement. Examining several recent cases of open confrontation, this article looks for the basic circumstances in which violence arises, and how confrontation alters internal political dynamics in Native communities.     

HOW CHILDREN PLACE THEMSELVES AND OTHERS IN LOCAL SPACE

This study examines the ways in which children aged 11 to 15 in six adjacent neighbourhoods in a medium-sized Swedish town place themselves and others in local space. Special attention is given to how they discuss a neighbourhood stigmatized in the public discourse and how children who live in this neighbourhood react to the negative representations of the place in which they live. The study is based on group interviews and maps. The study shows that children construct representations of their own neighbourhoods as "quiet" neighbourhoods and place objects of "trouble" and "danger" somewhere else. It is argued that this is done both in relation to their personal knowledge of the neighbourhood and in relation to local and/or media representations of their own and other neighbourhoods. It is shown that the children are influenced by media representations of a stigmatized neighbourhood, but also that they are not passive reproducers of these discourses and that some of them are able to offer counter-discourses. The children living in this neighbourhood experience difficulties in defending it as the quiet place which they perceive it to be to outsiders because of the negative discourses.     

Soil formation in archaeological pits and adjacent loess soils in Southern Germany

The soil formation in a number of pits on a neolithic excavation was compared with that in adjacent loess soils (Hapludalfs) under forest and arable and in Bavaria, Southern Germany. The differences between the soils under consideration were mainly characterized by micromorphological quantification of the illuviated fine clay. In the archaeological pits the amount of illuviated fine clay proved to be nearly twice as much as that in the undisturbed soils. The amount of illuviated coarser matrix components (fine and coarse clay and fine silt) in the neolithic pits did not differ significantly from that in the natural soils. The large amount of illuviated fine clay in the pits was ascribed to the presence of potash during the period of their formation. The formation of coarse grained illuviation cutans was related to deforestation, after which illuviation of the fine clay decreased in intensity and came to a stop.     

Hydraulically fractured: Unconventional gas and anthropology (Respond to this article at http://www.therai.org.uk/at/debate)

The predicted increase in unconventional gas production is set to change global energy and concomitant geopolitical relations. The scale and required infrastructure of unconventional gas extraction result in profound changes in the landscape where extraction and processing take place. Widespread public concerns about the impacts of this industry have emerged, particularly with regard to fracking, surface and subterranean water contamination, air pollution and a host of other environmental issues, as well as social impacts and health risks. This article sets out some of the emerging anthropological engagements with unconventional gas and fracking, including analyses of materiality, politics, discourses, rights, risk and knowledge.