Imperialism and nationalism: The Home Rule struggle and border creation in Ireland, 1885–1925

This article explores relationships between imperialism and nationalism, illustrated by their interactions in the struggle over devolved Irish ‘Home Rule’ and partition between 1885 and 1925. Ireland's partition border was primarily an imperial creation shaped by the prolonged, complex and unequal interactions between Irish nationalism and British imperialism. But partition was by no means an inevitable outcome of a mutually constitutive and ambiguous relationship where British imperialism had long characterised Ireland as a frontier zone but one within the core of empire. The Irish case serves as a reminder of the role of imperial arbitration in modern state and nation-building, and also in sowing the seeds of contemporary conflicts. This argument draws on the recent ‘re-discovery of imperialism’ and is advanced as a corrective to reading history backwards through the lenses of contemporary national states. It challenges the tendency to draw overly sharp temporal and spatial distinctions between imperialism and nationalism as rival ideologies and practices.     

Kincentric Ecology,Species Maintenance and the Relational Power of Place in Northern Australia

This paper considers themes of species maintenance and place engagement in Yanyuwa country, northern Australia. It traces the complexity of interpretations and relational contexts involved in places that are commonly – and we argue – misleadingly, referred to as increase and magic sites. Examining one specific place, at which people carry out maintenance rituals, we explore the complex bonds that unite Yanyuwa with the geography that is the Ancestral Hill Kangaroo. Not content with the classificatory habit of declaring actions either increase oriented or hunting magic, this research more fully explicates the relational substance of places that play a key role in ecological health. This is achieved by asking how might the profundity of a place of relational importance, such as a maintenance site, be better understood and written of in ways that convey an Indigenous ontology and epistemology?     

A sense of an ending: late-generation ethnicity and Irish America

Irish America today is at a stage of “late generation ethnicity,” designating an ethnic formation that reaches back many generations in the US and is not being significantly replenished from the country of origin. This is not necessarily a terminal state of ethnic affairs, but it is a transitional one, and the analytical challenge is to identify and understand the features and implications of “lateness,” what the sense of an ending means in the Irish American case. This essay will explore this question, drawing on field study among Irish communities in Chicago, and also consider some of the differences in worldview among Irish-Americans, particularly as these pertain to matters of immigration reform and undocumented Irish in the US.     

Transforming research into art: the making and staging of My English Tongue,My Irish Heart,a research-based drama about the Irish in Britain

This article explores the use of research-based theatre as an alternative mode of research representation and audience engagement in the field of Irish migration studies. Although theatre-based methods of research inquiry and presentation have attracted growing academic interest in recent decades, there are few examples of research-based projects that originate in literary or historical research, and fewer still that have resulted in full-scale theatrical productions. My English Tongue, My Irish Heart is one such work, a play that purposefully seeks to expand the public reach of research outward from universities into the communities that were originally studied. The first part of the article outlines the play’s origins and development; the second explores the chief conceptual and artistic challenges that arose during its creation; and the third presents a critical evaluation of the play’s reception, drawing on audience feedback data collected during its month-long tour of Ireland and the UK in May 2015.     

“Strangers are Flocking Here”: Identity and Anonymity in New Orleans, 1810–1860

When the population of New Orleans increased dramatically during the nineteenth century, it became a place of strangers. While historians have documented the experiences of different groups in the city, the nineteenth‐century urban world was defined largely by those unknown, by the strangers one passed in the streets. The present study explores how residents of the city coped with this change by analyzing the meanings they ascribed to strangers. It also illustrates why the ability of a stranger to legitimize his/her identity became a crucial means of escaping scrutiny and obtaining acceptance by society. The essay examines the reception of two groups of strangers: elite travelers who sought to read and interpret the city and its subjects and new residents who sought opportunity and adventure, but instead became alienated from society and castigated as vagrants and suspicious people. Although city residents largely came to terms with the anonymity of city life by the 1850s, this essay explores the preceding decades when strangers invoked both fear and excitement.     

‘Gender hates men’: untangling gender and development discourses in food security fieldwork in urban Malawi

This article examines the social construction and contestation of gender and gender roles in the city of Blantyre in Malawi. In fieldwork on gendered household roles related to food security, interviews with men and women revealed a distinct set of connotations with the word gender, which reflected Malawians’ historical and contemporary engagement with concepts of development, modernity, and human rights. We denote the Malawian concept of gender as gender in order to distinguish the word participants used in interviews from the more widely accepted conventional definition. We then use this distinction to highlight the ways in which ideas of gender equality have been introduced and received in the Malawian context. The urban setting of the research is key to drawing out the association of gender with Westernization, bringing into focus the power dynamics inherent in the project of translating global discourses of gender rights and gender equality into meaningful social change in developing countries. Gender in Malawi denotes a top-down (and outside-in) process of framing Malawi’s goals for gender equality. This creates political constraints both in the form of resistance to gender, because it resonates with a long history of social change imposed by outside forces, and in the form of superficial adherence to gender to appear more urban and modern, especially to a Western researcher. Local understandings of gender as gender undermine efforts to promote gender equality as a means to address Malawi’s intense urban poverty and household food insecurity.