Le Grand Abri aux Puces,a Mousterian site from the Last Interglacial: paleogeography,paleoenvironment, and new excavation results

Le Grand Abri aux Puces (GAP), located on the right bank of the Ouvèze River of southern France, has been known to contain well-preserved stone tools and faunal remains, but our work in 2008 was the first professional, controlled excavation at the site and has exposed at least 1 archaeological layer with a very rich and diverse faunal assemblage (23 macrofaunal species, as many for the microfauna, 27 land snail species), abundant charcoals (fragments are large and preserve small twigs with their pith and bark still intact), and stone tools with immaculate surface preservation (retaining their original freshness and preserving microscopic use wear). The information issuing from paleontology, micropaleontology, malacology, and anthracology all place the principle GAP human occupation unambiguously in a temperate climatic phase. Different biometric and biochronological characters of the fauna converge to place the layers found thus far from before the last glacial, and most likely in MIS 5e (127–117 kya). The lithic elements, mainly composed of tools of superior quality, demonstrating particular technical investment, and made from widely distributed raw material sources, lead us to hypothesize brief passages of hunting groups in the cave focused around an anticipated activity. This hypothesis will be refined and tested during further excavations.     

Biopower, genetics and livestock breeding: (re)constituting animal populations and heterogeneous biosocial collectivities

Genetic techniques have become increasingly prevalent in livestock breeding, associated with new types of knowledge-practice and changes in the institutional and geographical relationships related to animal husbandry. This paper examines the value of Foucault's concept of 'biopower' to theorising livestock breeding and the implications of the rise of genetic knowledge-practices in agriculture, developing the concept to apply to nonhuman animals and to situations where humans and nonhuman animals are co-constituted through particular knowledge-practices and corporeal meetings. It focuses on the idea of 'population' as a central component of biopower, and relates this to conceptualisations of biosocial collectivity. Reacting to the inherent humanism of Foucault's outlining of biopower, the paper argues for its relevance in relation to nonhuman populations, and for heterogeneous conceptualisations of biosocial collectivity. Drawing on research with UK beef cattle and sheep breed societies, the paper explores how, in practice, populations are constructed in relation to the production of particular sorts of truths concerning, and particular modes of intervention in, the lives of nonhuman animals. It explores how heterogeneous biosocial collectivities are constituted around these interventions. The emergence of genetic techniques is shown to transform the processes constituting populations and heterogeneous biosocial collectivities, and this is discussed in terms of a new inflection of agricultural biopower associated with novel interventions in the lives of livestock animals.