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This article presents a new metric we label the colocation quotient (CLQ), a measurement designed to quantify (potentially asymmetrical) spatial association between categories of a population that may itself exhibit spatial autocorrelation. We begin by explaining why most metrics of categorical spatial association are inadequate for many common situations. Our focus is on where a single categorical data variable is measured at point locations that constitute a population of interest. We then develop our new metric, the CLQ, as a point‐based association metric most similar to the cross‐k‐function and join count statistic. However, it differs from the former in that it is based on distance ranks rather than on raw distances and differs from the latter in that it is asymmetric. After introducing the statistical calculation and underlying rationale, a random labeling technique is described to test for significance. The new metric is applied to economic and ecological point data to demonstrate its broad utility. The method expands upon explanatory powers present in current point‐based colocation statistics.  相似文献   
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The use of discriminant function analyses (DFA) in archaeological and related research is on the increase, however many of the assumptions of this method receive a mixed treatment in the literature. Statisticians frequently use complex statistical models to investigate analytical parameters, but such idealised datasets may be hard to relate to “real-life” examples and the literature difficult to assess. Using two faunal datasets that are more typical of archaeological and related research, one comprised of size-corrected linear measurements of bovid humeri and another of 3D geometric morphometric (GMM) shape data of African monkey skulls, and two simulated datasets, we illustrate some of the most important but often ignored issues of DFA. We specifically show why it is paramount to address “over-fitting” by cross-validation when applying this method and how the probability of correctly classifying cases by chance can be properly and explicitly taken into account.  相似文献   
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Over the last several decades, there has been a growing recognition of the precarious nature of employment in creative economies, including craft industries. Despite this work, little research has explored how the rise of the platform economy is affecting labour market precarity. Our article explores the nature of precarity in craft blogging, looking in particular at the domestic arts and crafts. We examine how a growing number of women have left other forms of employment to engage in sewing, knitting, quilting, cooking and baking. Many women have also taken to blogging about their endeavors. However, there is a paucity of research on the variety of types of work that craft bloggers engage in and the challenges they face. Drawing upon interviews with female domestic arts bloggers in Canada and the United States, the article explores the work that craft bloggers engage in, the space and time of labour, and the variable sources of income that they access through their work. The article analyzes the experiences of precarious labour that arise at the interface of craft and the internet, and the multiple identities that stem from hybrid forms of creative work.  相似文献   
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Abstract

The Gettysburg Address contains no direct quotations from the Bible; nevertheless, it is replete with biblical phrases and themes. Lincoln, who had an intimate and thorough knowledge of the King James Bible, used the Bible in ways essential to the mission and message of his brief address delivered on November 19, 1863, at the dedication of a national cemetery at Gettysburg. The unifying theme of his speech was the conception, birth, and death of the nation, which parallels the life of Jesus as recounted in the New Testament. This theme climaxes with the nation's “new birth of freedom,” secured through the sacrifice of the Civil War, especially through the shed blood and death of the “brave men” on Gettysburg's battlefield. Lincoln invoked biblical cadences, phrases, and themes to solemnify the occasion for his speech and to infuse the great sacrifice of the dead and wounded with profound meaning.  相似文献   
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