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71.
This article examines war's lasting bodily legacies by focusing on the Vietnam veterans’ Agent Orange movement that arose in the mid‐1970s. This movement pushed for the recognition of the disabling effects of Agent Orange not only on veterans themselves but also on their children. By taking biological responsibility for miscarriages or children's birth defects, veteran‐fathers challenged gender norms that blamed women and required men to hide their grief about both war and children. They also reinforced pitiful representations of children with disabilities in seeking to win benefits for their children. This article studies the representations of and discourses about these children, including how race and gender informed media coverage of the Agent Orange movement. Although women fought on behalf of Vietnam veterans and their families, their roles nevertheless remained circumscribed within conventional gendered expectations and domestic arrangements. The article uses the methods of disabilities, gender, social and cultural history to analyse veterans’ movement records as well as newspapers, Congressional hearings, television news and documentary films. It underscores the centrality of disability as a category of historical analysis and the value of (re)considering the fields of war, gender and reproduction through the analytical lens of disability.  相似文献   
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LA-ICP-MS analysis of the chemical composition of the exterior slips and red and black pigments used for painted decoration of the three Postclassic Maya slipped ceramic wares suggests that the Itzá and Kowoj used different pigments for exterior slips and decorative motifs. Additionally, different slips and paints were used depending on vessel form and decorative program (red, black, or red-and-black painting or incising). When examined with previous ceramic paste chemical analyses, the data aid in better understanding the changing socio-political alliances and dominance relations in central Petén at the eve of Spanish contact.  相似文献   
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The analysis of dental crown heights in a sample of known-age American Red deer (known in America as “elk”) has permitted the derivation of formulae for the prediction of age from crown height. The ages predicted from crown heights closely approximate true ages, when both predicted and true ages are grouped into broad, but still useful age classes. At least for the Red deer or “elk” dP4, M2 and M3, age prediction formulae very similar to the empirically derived ones may be constructed by making certain hypothetical assumptions about the nature and rate of crown attrition. This suggests that these assumptions may be used to construct age prediction formulae in situations where an empirical relationship between age and crown height has not been or cannot be established. With certain provisos noted in the text, the age prediction formulae that result will probably provide reasonably reliable age profiles for the numerous ungulate species whose teeth are similar in structure to those of Red deer or “elk” and at least as hypsodont.  相似文献   
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This paper examines Micronesian examples of megalithic transport, focusing particularly on the ocean transport of the famous stone money disks quarried in Palau by Yapese Islanders and moved back to Yap prior to European contact. Using a combination of climatic, oceanographic, ethnohistorical, ethnographic, and archaeological data, we examine the maritime technologies that the Yapese could have used to transport stone money across several hundred kilometres of open‐ocean and offer hypotheses to show how this might have been accomplished using bamboo rafts, canoes and rafts towed by fishing canoes.  相似文献   
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ABSTRACT

This article explores the experiences and emotions of children in rural East Lombok, Indonesia, who stay behind with relatives or neighbours while their parents leave the country for work. The article contributes to recent scholarship of children’s experiences of transnational migration in Southeast Asia by drawing out the complex emotions of children who stay behind. Based on research conducted in four ‘sending’ villages, the article describes children’s lived experiences of their parent’s transnational migration, and their intense feelings that whether they ‘like it or don’t like it’, they have no choice but to acquiesce to their parents’ long, often indeterminate absences. The research suggests that stay-behind children are entangled in community anxieties pervading the emotional economy of transnational migration, including the embodied emotion of shame (malu) which shapes children’s responses to parental absence. By focusing on children’s own views and experiences, we contribute to growing debates about the implications of migration for children’s rights and well-being in Southeast Asia.  相似文献   
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