Atomic structures: the architecture of nuclear nationalism in India and Pakistan

Abstract

A half-century after their completion, India’s Bhabha Atomic Research Centre (BARC) and the Pakistan Institute of Nuclear Science and Technology (PINSTECH) stand out as unchallenged architectural advertisements for ‘nuclear nationalism’. Elsewhere, Atoms for Peace reactors made no pretence to architectural refinement. In the right hands, however, ‘Cold War Modern’ could express the hard power of the nuclear age. For India and Pakistan, these nuclear laboratory complexes became the public faces of the peaceful atom that held out the promise, and masked the peril, of the atomic age at home and abroad, and deliberately deflected attention away from clandestine nuclear weapons programmes. BARC and PINSTECH, envisioned as cornerstones for self-confident and self-reliant programmes of nuclear physics, embodied the paradox of postcolonial science, necessarily borrowing from the West but determined to break the cycle of dependency, in defiance of Western expectations.     

A collective biography of joy in academic practice

Changing working conditions at many universities over the past decade have meant longer hours, intensified record-keeping, and more precarious employment. Despite these changes, many academics still insist that we enjoy our jobs. Our inquiry is oriented toward spaces and practices that bring us joy in our daily work and help us withstand the negative effects of working in academia. This article reports on our exploration of some moments of joy at work as part of our own academic practice. Through a feminist methodology known and developed as collective biography, we wrote individual memories of joy in our teaching, publishing, and collaborating, together at a writing retreat. As we analyzed these recalled moments, we came to realize that joy emerges through a turbulent process fueled by a cocktail of emotions. In fact, we came to understand joy as affect, with affect seen as a certain sort of excess, generated around and through sensations that might contribute to feelings such as celebration, happiness, or surprise as well as fear, anger, or embarrassment. We conclude that joy does things, that it can be transformative, and that cultivating joy in academia is part of a radical praxis.     

In Place and At Home in the City: Connecting privilege,safety and belonging for women in Toronto

In this article I theorize the connections between privileged social identities and women's sense of safety and belonging in a diverse urban environment, Toronto. Based on qualitative research with a small group of women who grew up in the suburbs of Toronto, and later chose to live in the city, this article is a preliminary investigation into the factors that make it possible for some women to feel ‘in place’ in the city. I suggest that confidence, a sense of belonging, and the ability to distance oneself from violence are all related to privileges such as whiteness and middle-classness. In the Canadian context, these identities function as the invisible norm, allowing women to feel at home in an ethnically and economically diverse city. Moreover, the ability to move into and through urban space may function in a reciprocal manner to reinforce privileged identities. I argue that it is important to examine interlocking systems of privilege and oppression in terms of both women's affective experiences of urban space, and the gendered constitution of urban spaces. This approach serves to problematize and complicate the concept of appropriation of urban space through an examination of the salience of privilege. I conclude by suggesting that this article may serve to open dialogue about the relationship of privileged identities to marginalized identities in the city, in order to add complexity to feminist research on women's everyday lives in the city.

Women are not merely objects in space where they experience restrictions and obligations; they also actively produce, define and reclaim space. (Koskela, 1997 Koskela, Hille. 1997. ‘Bold walk and breakings’: women's spatial confidence versus fear of violence. Gender, Place & Culture, 4: 301–319. [Taylor & Francis Online] [Google Scholar], p. 305)     

Cats of the Pharaohs: Genetic Comparison of Egyptian Cat Mummies to their Feline Contemporaries

The ancient Egyptians mummified an abundance of cats during the Late Period (664 - 332 BC). The overlapping morphology and sizes of developing wildcats and domestic cats confounds the identity of mummified cat species. Genetic analyses should support mummy identification and was conducted on two long bones and a mandible of three cats that were mummified by the ancient Egyptians. The mummy DNA was extracted in a dedicated ancient DNA laboratory at the University of California - Davis, then directly sequencing between 246 and 402 bp of the mtDNA control region from each bone. When compared to a dataset of wildcats (Felis silvestris silvestris, F. s. tristrami, and F. chaus) as well as a previously published worldwide dataset of modern domestic cat samples, including Egypt, the DNA evidence suggests the three mummies represent common contemporary domestic cat mitotypes prevalent in modern Egypt and the Middle East. Divergence estimates date the origin of the mummies' mitotypes to between two and 7.5 thousand years prior to their mummification, likely prior to or during Egyptian Predyanstic and Early Dynastic Periods. These data are the first genetic evidence supporting that the ancient Egyptians used domesticated cats, F. s. catus, for votive mummies, and likely implies cats were domesticated prior to extensive mummification of cats.     

Socialist Geography in England: J. F. Horrabin and a Workers' Economic and Political Geography

This paper examines the life and geographical writings of the English socialist J.F.("Frank") Horrabin (1884–1962) and his attempts to construct a socialist geography. Horrabin was an active socialist in the Labour Party, Fabian Society, and other leftwing groups and very involved in working-class education through the Plebs League and National Council of Labour Colleges. He was also a journalist, cartoonist, and gifted cartographer. His 1923 text An Outline of Economic Geography , which sold in large numbers and was translated into nine other languages, attempted to provide workers with an account of economic (and political and historical) geography that used bourgeois "pure geography" but put it within a socialist and historical–materialist framework. Unlike Germany and some other countries, England did not have a strong Marxist theoretical tradition, and Horrabin's approach does not develop theory (though it did attract the admiration of the German Marxist Karl Wittfogel). Rather, it sets out to be engaged in practical political education. Horrabin's work was developed within a particular context, but his geographical writings (and pioneering political cartography) exemplify one way of linking geography with political practice, and this paper examines these relationships. Many of Horrabin's concerns find echoes in current radical geography, and his work deserves belated recognition and a place in the history of geography.