Hauling Down the Double Standard: Feminism,Social Purity and Sexual Science in Late Nineteenth‐Century Britain

Nineteenth‐century feminism and the related social purity movement, and the emergent scientific discourse of ‘sexology’, are usually seen as antagonistic. Both trends, in fact, were in profound opposition to the widespread assumption that the double moral standard was an embodiment of ‘natural’ transhistorical law. This article suggests that feminist agitation against the Contagious Diseases Acts of the 1860s (and other manifestations of the deleterious legal status of women) overtly attacked unthinking social assumptions about sex and gender, destabilising concepts about the naturalness of the existing sexual system and creating the context for the pioneers of sexology to interrogate even further accepted notions of gender and sexuality.     

Cadence,war and security

An increased incidence of attack has been identified as a major characteristic of the new threat posed by terrorist groups such as al Qaeda. This article considers what such a change means for Western national security systems by examining how different parts of the system change over time. It becomes evident that Western national security systems are structured on an assumption of comparatively slow state-based threats. In contrast, terrorist franchises operate at a faster pace, are more 'lightweight' and can adapt within the operational and capability cycles of Western governments. Neither network-centric warfare nor an improved assessment of the threat, called for by some, offers a panacea in this regard. Rather, it is clear that not only do Western governments need to adjust their operational and capability cycles, but that they also need a greater diversity of responses to increase overall national security resilience and offer more tools for policy-makers.     

Abbott’s ‘budget crisis’, CALD women’s loss? Service providers explore the impact of funding cuts

Women have been disproportionately affected by funding cuts to services following the 2008 global financial crisis. Using a feminist intersectional analysis of austerity measures applied to family violence (FV) services in Victoria, Australia, including 11 service provider interviews, we find that: the Australian government drew on global narratives of austerity in constructing a ‘budget crisis’, with subsequent cuts to funds addressing FV; budget cuts negatively impacted services’ abilities to address the needs of culturally and linguistically diverse (CALD) women; there is a lack of qualified interpreters and multilingual services, and; there are missed opportunities to engage and support young CALD people in FV services. Policy recommendations to support FV services and their abilities to help CALD women and young people are provided.     

The Uterus in History

Books reviewed in this article: Rickie Solinger (ed.), Abortion Wars: A Half Century of Struggle, 1950-2000 Nicola Beisel, Imperilled Innocents: Anthony Cornstock and Family Reproduction in Victorian America Helen Hardacre, marketing the menacing Fetus in Japan Karen Newman, Fetal Positions: Individualism, Science, Visuality     

Residential mobility and social identity in the periphery: strontium isotope analysis of archaeological tooth enamel from southeastern Arabia

Strontium isotope analysis represents an effective means of assessing mobility and reconstructing geographic residence patterns in archaeological populations. This biogeochemical technique was utilized to test the hypothesis that burgeoning interregional exchange networks and the occurrence of exotic grave goods in local tombs would correspond with a highly mobile population and a considerable immigrant presence during the Umm an-Nar (2700–2000 BC) period in the UAE. This region has been considered peripheral relative to larger civilizations in Mesopotamia and the Indus Valley, but played an important role as a major supplier of copper for the Persian Gulf. Individuals (n = 100) from six monumental Umm an-Nar tombs (Mowaihat; Tell Abraq; Umm an-Nar Island I, II, V; Unar 1) were selected to evaluate the geographic origins of tomb members. Mean ⁸⁷Sr/⁸⁶Sr ratios from local individuals interred at Mowaihat (0.708863 ± 0.000014; 1σ, n = 12), Tell Abraq (0.708873 ± 0.000020; 1σ, n = 27), Umm an-Nar Island (0.708902 ± 0.000079; 1σ, n = 33), and Unar 1 (0.708805 ± 0.000065; 1σ, n = 25) all display little isotopic variability, indicative of a population that was not highly mobile. However, coupled with archaeological evidence, three immigrants from Tell Abraq (n = 2) and Mowaihat (n = 1) identified by deviant strontium values suggest that this region was actively engaged in interregional interaction. Despite claims that these tombs acted as visible markers of territoriality legitimized by local ancestors buried within them, the presence of non-locals suggests that as commerce became increasingly important, definitions of kinship and social identity may have become more flexible to better meet the needs of the local community and those with whom they interacted.     

Metallurgical investigations at Godin Tepe,Iran, Part I: the metal finds

Godin Tepe, a large tell situated in western Iran along the Silk Road (High Road) and excavated from 1965 to 1973 by T. Cuyler Young, Jr. (56, 57, 58, 59 and 60), yielded over 200 metal artifacts dating to the Early Bronze through Iron Ages. Sixty-nine of these were investigated for this project using traditional metallography and electron probe microanalysis. It was found that the metal objects at Godin Tepe reflect a range of manufacturing techniques and represent multiple producers. In addition, a high degree of variability in production methods is seen for typologically similar aesthetic items like bracelets and pins, but there is uniformity in production of utilitarian items like chisels. The metals from Godin Tepe have provided great insight into the diverse manufacturing methods present on the Iranian Plateau in antiquity, especially during the Bronze Age.     

‘Indigenous Knowledge’ and ‘Science’: Reframing the Debate on Knowledge Diversity

Responding to Kai Horsthemke’s call for the valorisation of universal knowledge within the debate on indigenous knowledge, the paper argues for an understanding of knowledge that is based neither universalism nor relativism. Arguing against the dualisms of ‘indigenous knowledge’ and ‘science’, the paper proposes that the debate be focused rather on knowledge diversity. Drawing on the work of Nelson Goodman and Catherine Elgin, the paper argues that diverse epistemologies ought to be evaluated not on their capacity to express a strict realism but on their ability to advance understanding. Such an approach allows for the evaluation of the advancement of understanding without necessarily requiring the expression of the literal truths that divide ‘belief’ from ‘knowledge’.     

Moving Forward: A Bioarchaeology of Mobility and Migration

Journal of Archaeological Research - Growing interest in bioarchaeology and its ability to address complex questions tied to social and biological identities in the past has led to the development...