Feminists in Power: Women Cabinet Ministers in the New Democratic Party (NDP) Government of Ontario, 1990–1995

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The Social,Spatial, and Bioarchaeological Histories of Ancient Oman project: the mortuary landscape of Dhank

The Social, Spatial, and Bioarchaeological Histories of Ancient Oman (SoBO) project has conducted three seasons of survey and excavation in north‐western Oman. Focusing on third‐millennium BC archaeological features, this project is unique because of the combination of geospatial survey and bioarchaeological excavation of mortuary monuments in and around the town of Dhank. Here we report our initial findings, define our survey area and techniques and discuss excavated funerary structures and associated radiocarbon dates from both charcoal and human skeletal remains. This report presents preliminary results that introduce this new project on the prehistoric mortuary landscapes of Oman and highlight the techniques the SoBO team employs to examine Bronze Age communities in this rural location.     

Ascetic or affluent? Byzantine diet at the monastic community of St. Stephen’s,Jerusalem from stable carbon and nitrogen isotopes

Stable carbon and nitrogen isotope ratios from bone collagen in skeletons from the Byzantine (5th–7th century AD) monastery of St. Stephen’s in Jerusalem were examined in conjunction with a review of historical sources detailing dietary practices during this period in the Levant. Relatively low δ¹³C ratios (−19.0 ± 0.5‰, 1σ) indicate a diet consisting primarily of C₃ sources and display continuity with textual records describing monastic daily life. Conversely, human δ¹⁵N values (9.6 ± 1.2‰, 1σ) are enriched in ¹⁵N relative to local fauna (7.3 ± 1.1‰, 1σ) and point to the contribution of animal protein to the diet, an unexpected result based on both the rarity and expense of these luxury food items as well as dietary prohibitions associated with an ascetic monastic lifestyle. No sex-based differences in diet were detected for either δ¹³C or δ¹⁵N values, suggesting that men and women consumed isotopically similar foods. As the vast majority of monastic communities in the ancient Near East were located in the desert, the urban setting of St. Stephen’s monastery allows for a unique glimpse into a rarely-explored facet of Byzantine life.     

Oldest meiolaniid turtle remains from Australia: evidence from the Eocene Kerosene Creek Member of the Rundle Formation,Queensland

Poropat, S.F., Kool, L., Vickers-Rich, P. &; Rich, T.H., September 2016. Oldest meiolaniid turtle remains from Australia: evidence from the Eocene Kerosene Creek Member of the Rundle Formation, Queensland. Alcheringa 41, XX–XX. ISSN 0311-5518.

Fossil meiolaniid turtles are known only from South America and Australasia. The South American record is restricted to the Eocene, and comprises two genera: Niolamia and Gaffneylania. The Australasian meiolaniid record is more diverse, with three genera known (Ninjemys, Warkalania and Meiolania); however, the oldest known specimens from this continent are significantly younger than those from South America, deriving from upper Oligocene sediments in South Australia and Queensland. Herein, we describe the oldest meiolaniid remains found in Australasia to date. The specimens comprise a posterior peripheral, a caudal ring, and an osteoderm, all of which derive from the middle–upper Eocene Rundle Formation of The Narrows Graben, Gladstone, eastern Queensland. Despite their fragmentary nature, each of these specimens can be assigned to Meiolaniidae with a high level of confidence. This is particularly true of the partial caudal ring, which is strongly similar to those of Niolamia, Ninjemys and Meiolania. The extension of the Australasian meiolaniid record to the Eocene lends strong support to the hypothesis that these turtles arose before South America and Australia detached from Antarctica, and that they were consequently able to spread across all three continents.

Stephen F. Poropat*^? [stephenfporopat@gmail.com], Australian Age of Dinosaurs Natural History Museum, The Jump-Up, Winton, Queensland 4735, Australia; Lesley Kool*^? [koollesley@gmail.com] and Thomas H. Rich [trich@museum.vic.gov.au], Melbourne Museum, 11 Nicholson St, Carlton, Victoria 3053, Australia; Patricia Vickers-Rich [pat.rich@monash.edu], Monash University, Wellington Rd, Clayton, Victoria 3800, Australia. *These authors contributed equally to this work. ^?Also affiliated with Monash University, Wellington Rd, Clayton, Victoria 3800, Australia.     

ENTANGLED INVASIVE LIVES: INDIGENOUS INVASIVE PLANT MANAGEMENT IN NORTHERN AUSTRALIA

This article explores the entanglement of two kinds of invasive lives in northern Australia: invasive plants, and the enduring life of the unfinished colonial project, which continues to have implications for indigenous peoples. In the extensive indigenous lands of Australia's tropical north, communities have increasing responsibility for invasive plant management among other pressing land management tasks. In a context of climate change and novel ecosystems, these entanglements exacerbate environmental management challenges in the tropical savanna and affect indigenous livelihoods. Drawing on arguments that it is necessary to literally speak novel ecologies, we here enunciate and describe a novel ecological assemblage we call Indigenous Invasive Plant Management (IIPM). Historical accounts and contemporary ethnography (semi‐structured interviews and participant observation undertaken in 2010–2013) show a lingering colonial heritage in the ways that IIPM is entwined with tenure and governance issues, and in its everyday practice. These findings illustrate how IIPM can risk being a form of continuing dispossession as well as having good potential outcomes.     

Structural boundaries that effect the representation of gender and disability in works of fiction from the United States and United Kingdom

Abstract

Discussions of intellectual disability are found in medical journals, published biographies, and disability research. However, outside the realm of medicine or personal reminiscence intellectual disability struggles for spaces of social, historical, cultural and imaginative representation. This article addresses these struggles for space and specifically focuses on the imagined space of narrative fiction. Being imagined spaces they should easily be able to accommodate people with disability, and yet, very few characters with intellectual disability are represented or more importantly have agency in narrative fiction. Drawing on work from feminist geographies and literary geographies this article addresses the limiting narrative structures that have been used against fictional characters who have a disability and ways authors may move beyond these limitations. Reconciling feminist geographies and literary geographies allows new critical spatial knowledge around disability to emerge. It is not enough to write characters with disabilities into narrative fiction if the structures surrounding them remain limiting and prejudiced. This article discusses the three main limiting structures in narrative fiction: character representation, narrative voice and genre. Looking at narrative fiction through feminist and literary geographies reveals how these limiting structures function as power hierarchies, and importantly, shows how these imposed structures can be subverted and changed.