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951.
The aim of the article is to show that the Mutiozabal shipyard in Orio, Gipuzkoa, Spain, was using the tools and procedures of non‐graphic hull‐design methods into the latter 19th and early 20th centuries. These procedures allow a hull to be designed with a very simple set of tools: a template of the master‐frame and some simple graduated gauges or graminhos. The plan of a 65‐Burgos‐foot 1 (18.11 m) trading boat is used as the basis of the study. The nature of the templates and graminhos is shown in detail, as well as their use.  相似文献   
952.
In this study we present evidence supporting the view that people's perceived risk of hurricane‐related hazards can be reduced to a single seriousness score that spans different hurricane‐induced risk types and that compliant behavior with official advisories is strongly dependent on whether one perceives a high risk with respect to any type of hurricane‐related hazards. Our analysis suggests that people are less sensitive to risk type than they are to the general seriousness of the risks. Using this single seriousness score, representing a composite risk measure, emergency managers can be informed about the severity of the public's risk perceptions to impending hurricane hazards and might better craft their public directives in ways that minimize disruptive evacuations and achieve greater compliance with government directives.  相似文献   
953.
954.
In this report we present and discuss an unpublished letter written by Santiago Ramón y Cajal in October 1904 in relation to his possible nomination for the Nobel Prize for Physiology and Medicine. This letter shows that Cajal was aware of his previous nominations for the Prize. He was convinced that these nominations had not been successful because neither anatomy nor histology were among the sciences included in the Nobel Statutes' definition of Physiology or Medicine. He gives a list of the merits he thought might be used for a new nomination, which included only works concluded during the previous five years.  相似文献   
955.
956.
Somalia has suffered a civil war since early 1991. Systematic looting, destruction and illicit excavation of sites continue without the international community (including academics, government organisations, heritage workers and humanitarian aid organisations) acknowledging this problem, let alone addressing it. The pre-war approaches to Somali cultural heritage lacked awareness-raising initiatives and basic dialogue with local communities, and hence remained uninformed about local views and methodologies regarding heritage. This has resulted in a lack of interest in building a local foundation and infrastructure for heritage management and archaeological research in the country. Today, it is clear that no measures were taken to protect cultural heritage during two decades of armed conflict in Somalia. Recently, archaeological material has become the target of ideologically motivated destruction. However, in post-conflict Somaliland, a self-declared, de facto country where there is peace and stability, possibilities for protection and management of cultural heritage exist. In order to carry out such work, an understanding of local practices is necessary. Hence, this paper presents unique research into local heritage management strategies and unveils indigenous heritage management methods, which the author refers to as the knowledge-centred approach. This approach emphasises knowledge and skill rather than objects, helping cultures such as the Somali, with strong oral transmission of knowledge, preserve their cultural heritage even in times of armed conflict. Also, this paper presents a critical assessment of the Somali cultural emergency as a whole and suggests ways of assisting different stakeholders in the protection of Somali heritage in the conflict and post-conflict eras.  相似文献   
957.
Libya's archaeological heritage is truly spectacular, comparatively little studied and hugely under threat. Following an extended period of isolation, improvement in Libya's relations with the rest of the world and a rise in the price of oil have stimulated a huge amount of development in the country, especially in the hydrocarbon and infrastructure sectors of the economy. With a rapidly growing population, and expanding youth unemployment, the Libyan government is attempting to develop a new way forward for its society and economy. Archaeology and heritage have not traditionally been high on Libya's agenda. The custodian of Libyan heritage, the Department of Antiquities, has been poorly supported by the state (perhaps in part relating to postcolonial Libya's ambivalent feelings towards its past) and is now badly positioned to deal with the nature and scale of development threats in the cities, the agricultural zone, and especially the desert where the greatest number of heritage assets are located. Most major development projects in these areas and elsewhere have been undertaken with little or no archaeological impact assessment, monitoring or mitigation activities, with unfortunate consequences for buried and standing archaeological remains. There are some encouraging signs of a sea change in the state's attitude to archaeology, heritage, conservation and tourism.  相似文献   
958.
As with many other ethnic groups in Africa, Senufo identity was the creation of the French colonial administration during the late nineteenth and early twentieth centuries. In spite of some similarities, those subgroups collectively named Senufo by the French do not share the same artistic and traditional forms and values. For example, while the Poro association and the art related to it are the core of the socio-religious organization of the central and southern Senufo, northern Senufo groups do not have Poro or its associated arts. Northern Senufo groups are invested in the Komo men’s society and its associated objects like their Mande-speaking neighbours. This is particularly true for the subgroup known as the Tagwa, which has a Komo male secret association. The Komo is a sacred mask society with great power and authority, inaccessible to the general public, women and non-circumcised males. This is the most important religious cult of the Tagwa, who have shaped the Komo for their own tradition and customs. This paper describes my experience as a researcher working on sensitive topics such as secrecy and sacred objects among my own people: the Tagwa of Burkina Faso.  相似文献   
959.
The discovery of the royal tombs at Sipán in 1987 propelled Moche archaeology to the forefront of Andean studies. In the last decade, the study of Moche political organization and ideology through public architecture, cultural remains, funerary patterns, and iconography has forced the revision of previous conceptions about Moche state formation, urbanism, and the functioning of this complex society. Major advances in iconography, internal organization of urban centers, temples and domestic architecture, craft production, and mortuary patterns are embedded in a new chronology that supports a longer development and a more gradual collapse. The recognition of Moche as the first state in South America is still valid, but its monolithic character is rejected in favor of several autonomous polities. The number and size of potential Moche states are currently debated, as is the role of warfare and ideology in Moche state formation.  相似文献   
960.
In the last two and a half decades there have been many advances in the technology available to archaeologists. As new technologies have been used to challenge previously held hypotheses and expand the capabilities of current research, they also have assisted the expansion of archaeology to include conflict archaeology. Although there has been a long history of interest in the material remains of conflict, it is only recently that the necessary tools, methodology, and theoretical approaches have been combined to allow serious scientific contributions to the holistic study of past human conflict. This article provides an overview of the origins of conflict archaeology and research that has helped consolidate the subfield into its present form. We examine the current state of conflict studies and consider what lies ahead for conflict archaeology.  相似文献   
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