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Hugo R. Oliveira Huw Jones Fiona Leigh Diane L. Lister Martin K. Jones Leonor Peña-Chocarro 《Archaeological and Anthropological Sciences》2011,3(4):327-341
Einkorn (Triticum monococcum L.) was one of the first cereals to be domesticated in the Old World ca. 10,000 years ago and to spread towards Europe and
North Africa. Its cultivation declined before the Iron Age and it remains today only as a relic crop in remote areas. To investigate
if the geographic distribution of genetic diversity in modern einkorn landrace accessions could be informative about the movement
of this crop during prehistory, we genotyped 50 accessions of einkorn from Europe, North Africa and the Near East. Using nuclear
and chloroplast microsatellites and clustering methods, we detected two main gene pools in einkorn. The distribution of these
lineages revealed differences between accessions from Morocco and the Iberian Peninsula from the rest of Europe and the Near
East and suggests different regional dynamics in the spread of this crop. 相似文献
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Leigh Krenske Jim McKay 《Gender, place and culture : a journal of feminist geography》2000,7(3):287-304
This article analyses gendered structures of power in a heavy metal (HM) music club. Although both male and female HM devotees often declare that they are engaged in a rebellious activity, this romantic conviction sits uneasily alongside the HM scene's reinforcement of conventional gender relations and identities. Although many women gravitated toward the HM setting in order to escape stifling adolescent situations, they wound up in another oppressive context. Both the forceful corporeal practices of men and the highly gendered structures of power meant that women 'did' gender on men's terms. HM texts, narratives, identities, and corporeal practices constituted a complex and contradictory gender regime that literally kept women 'in their place'. 相似文献
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Rebecca Lave Matthew W. Wilson Elizabeth S. Barron Christine Biermann Mark A. Carey Chris S. Duvall Leigh Johnson K. Maria Lane Nathan McClintock Darla Munroe Rachel Pain James Proctor Bruce L. Rhoads Morgan M. Robertson Jairus Rossi Nathan F. Sayre Gregory Simon Marc Tadaki Christopher Van Dyke 《The Canadian geographer》2014,58(1):1-10
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This article describes ethnographic research involving street children and child labor in urban Honduras. It is set in a context of deteriorating social, political, and economic conditions that has created an increase in child labor. However, the research findings have delineated that a growing number of children are choosing to work and live on the street to escape extreme poverty and hunger in their familial households. Despite the multi-local spaces they inhabit, they have been able to create unique non-kin relations while often maintaining family based linkages. This study, undertaken in two centers for boys in Tegucigalpa and Comayagua, Honduras analyzes the contextual dynamics and decision-making processes of Honduran youth regarding work and living arrangements in urban spaces. 相似文献
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Scholars working in (post)colonial settings have called for more-than-human (MTH) and post-human geographies to shift their gaze beyond Anglo-European ways of knowing the world. In this paper I explore the opportunities for an MTH political project that works in solidarity with and learns from Indigenous communities. I begin by examining the considerable synergies between MTH theorists’ understandings of nonhuman agency and kinship, and the worldviews of Ngāi Tahu (a Māori tribe). I then examine how Ngāi Tahu have worked within a new water management regime in the Canterbury region of Aotearoa New Zealand to articulate a relational ethics with the Hurunui River. In navigating multiple tensions and advocating for the lively river, the political space of the new catchment committee was expanded to (begin to) include the river. However, non-Māori who attempted to describe an understanding of a river-kin were less successful. This unevenness, I argue, highlights the complementary contributions to be made by expanded theoretical engagements. In particular there are generative possibilities for MTH theorists to work alongside Indigenous communities, and carve political space for more people to advocate for a relational ethics. 相似文献
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