Miralinidae (Marsupialia: Phalangeroidea) from northern Australia,including the youngest occurrence of the family

Five isolated molars from two localities in the Northern Territory, the middle Miocene Bullock Creek and late Oligocene Kangaroo Well sites, are assigned to the new miralinid genus Barguru, which includes the three new species: Barguru kayir, Barguru maru and Barguru kula. The Miralinidae was previously thought to be restricted to the late Oligocene and early Miocene, but the occurrence at Bullock Creek extends the time range of this family into the middle Miocene. Analysis of metaloph development in the Miralinidae suggests that loph formation in this family followed a different trajectory to that of phalangerids.     

Environmental violence and crises of legitimacy in New Caledonia

This paper addresses the question of what factors besides resource abundance or scarcity play crucial roles in conditioning resource-related violent conflict, by investigating the responses of residents of villages near a mining project in New Caledonia to Rhéébù Nùù, an indigenous environmental protest group. An overlooked and yet crucial factor in local support for Rhéébù Nùù was a lack of faith in the government and, more fundamentally, in the democratic system through which representatives were elected. Instead, villagers put their faith in a revitalization of customary authority. Thus, environmental violence is not driven simply by resource abundance or scarcity; in this instance, it masked a crisis of political legitimacy, grounded in a history of opposition to the colonial power. This leads to the paper's second question: What constitutes a basis for political legitimacy, and how is this legitimacy – and its contestation – mediated by socio-cultural concerns? This study suggests that legitimacy requires the achievement of three elements: representation of people's interests, coherence with cultural identity, and popular acceptance of methods used to exert power. The protest group was more successful at achieving these elements of legitimacy, and thus the support of the local residents, than was either the government or the mining company. However, not all community members felt that Rhéébù Nùù indeed had the support of customary authority, and many disagreed with the group's violent tactics. Thus, protest groups may be subject to the same criteria of legitimacy as the governments or other bodies that they oppose.     

Using ancient DNA identification and osteometric measures of archaeological Pacific salmon vertebrae for reconstructing salmon fisheries and site seasonality at Dionisio Point,British Columbia

Determining the diversity of salmon species represented in archaeological contexts is critical to understanding patterns of salmon harvesting and consumption, storage practices and seasonal patterns of resource exploitation by precontact peoples of the Northwest Coast. We present species determinations generated for salmon vertebrae from the Dionisio Point site (DgRv-003) in coastal southwestern British Columbia, a well-preserved village site that dates to between 1500 and 1300 cal BP. Molecular species identification was possible for 70 Pacific salmonid vertebral elements recovered from one excavated plankhouse at the site. Coupled with osteometric measures, we determine that residents of the plankhouse fished primarily for chum, sockeye and pink salmon, with a lesser emphasis on chinook, coho and steelhead. These results indicate a diverse fishery that likely occurred between July and December, suggesting a mid summer through winter season of occupation for the village.     

Translation Alignment: Actor‐Network Theory,Resistance, and the Power Dynamics of Alliance in New Caledonia

Abstract: This study of resistance to multinational mining in New Caledonia expands actor‐network theory's concept of translation by exploring ways that power dynamics affect alliances and the translations that both support and challenge them. Examining relationships among an indigenous protest group, environmentalist grassroots organizations, a human rights lawyer, the mining company, and the provincial government, I argue that power often requires alliances, mediated by compatible translations. However, if alliances are to succeed, at least temporarily, these translations must be made compatible through a process of translation alignment. Ironically, this alignment inevitably alters at least one of the translations, diminishing the power of the actor‐network that articulated it to achieve its original goals. This paper's findings also enhance radical geographical understandings of capitalism's infrastructure, as uneven development increasingly relies upon—yet finds it increasingly difficult to achieve—the alignment of local communities’ translations with those of the agents of industry.     

Selling surf and turf: throwntogetherness and real estate advertising on the suburbanising east Australian coastline

New residential development is transforming coastal places in Australia. This paper untangles perceptions of coastal change by analysing representations of nature and lifestyles in marketing new residential developments on the New South Wales (NSW) coastline. We focus specifically on master-planned estates (MPEs). In this context MPEs are primarily a consequence of housing affordability and supply dilemmas in capital cities. Their form and character is derided as ‘suburbanisation by the sea’: vandalism of ‘authentic’ coastal cultures. We draw on Massey’s theorisation of place as ‘event’ and a relational politics termed ‘throwntogetherness’ to understand the role of real estate advertising in blending coastal places and MPEs. Our insights are drawn from visits to 19 MPEs for sale on the NSW coast, and discourse analysis of 76 advertisements collected in situ (billboards, signs, banners and brochures). Advertising narratives for new MPEs both sustain and contradict the idea of coastal suburbanisation: portraying permanent settlement by young families as a culture shift and implicating ‘sea change’ configurations of coastal places to do so. This makes lifestyle expectations with coastal nature perplexing. In the throwntogetherness of contemporary coastlines, marked by landscape change and development pressures, real estate advertisements are pivotal in establishing, grounding and guiding change.     

‘It shocks me,the place of women’: intersectionality and mining companies’ retrogradation of indigenous women in New Caledonia

Indigenous women’s social positionings are complex and dynamic, informed by culture and post-colonial politics; gender and ethnicity intersect with age, socio-economic status, and social hierarchies. This article uses an ethnographic study of Kanak women’s engagements with mining in New Caledonia, to examine three questions. First, how do indigenous women’s dynamic social positionings shape their possibilities for negotiation with and resistance to industry? Secondly, how do women’s possibilities for engagement in turn shape the wider community’s possibilities for negotiation with or resistance to industry? Finally, what is the companies’ role in shaping women’s possibilities for such engagement? I draw on the critical feminist concept of intersectionality, bringing this into conversation with concepts of symbolic and cultural violence and hegemony. Over time, women began to actively negotiate with and resist industrial projects, in line with growing gender equity in New Caledonia, but the mining companies referenced – and thus reinforced – women’s dominated social position as an excuse to sideline their concerns, a type of cultural violence I term ‘retrogradation.’ Thus, this article recognizes indigenous women’s increasing agency in engaging with external actors, such as industrial projects, yet also shows how outsiders can commit retrogradation to further marginalize young, rural, poor community women. I discuss how such marginalization limits options for the larger group. Finally, I point to a way out of oppression, through transformation of hegemonic ideologies.