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Theory and Practice in Medieval Persian Government. By A. K. S. Lambton. London: Variorum Reprints, 1980. 332 pp.
The Fundamental Principles and Precepts of Islamic Government. By Abolhassan Banisadr. Translated from the Persian by Mohammad R. Ghanoonparvar. Lexington, Kentucky: Mazda Publishers, 1981. xiv & 103 pp.
Islamic Calligraphy. By Yasin Hamid Safadi. Boulder: Shambhala, 1979. 142 pp.; 163 black and white plates. $8.95 paper.
Calligraphy in the Arts of the Muslim World. Austin: University of Texas Press, 1979. 216 pp.; 12 color plates, 98 black and white. $25.00 cloth. 相似文献
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Gidon S. Jakar Eran Razin Mark S. Rosentraub Gillad Rosen 《European Planning Studies》2018,26(6):1222-1241
Regime theory provides a framework for exploring changes in development patterns and internal dynamics of growth coalitions. Academic debates on sport and urban development have focused on large American and European markets, where such venues are increasingly led by urban regimes that aim to leverage public goals through private investment. Based on a detailed qualitative analysis of four projects in three major Israeli cities, this work examines a different typology of sport venue development – ‘public regime’, which operates in a small market context. The Israeli public regime neither allows the private sector to assume central roles in the design, development and operation of venues nor does it stimulate real estate development anchored by the venue. The assumption that professional sports is not a viable business in small markets is used to justify the public monopoly that regards the venues as public amenities, legitimizing the lack of strategic and business plans, producing benefits for the local political elite but doing little to stabilize professional sport and secure economic returns for the public. The more affluent city of Tel Aviv demonstrates a breakout from a pure public regime, where public control is retained but more business-oriented considerations are incorporated. 相似文献
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The Festival of Pacific Arts, hosted by a different Pacific Island state once every four years, is a prime site for the reproduction of the global discourse on heritage. Drawing on ethnographic research conducted at the festival, this paper focuses on how the concept of heritage is employed at the festival as both an instrument of statecraft and a tool for the assertion of grass-roots political and economic agency. We conclude that heritage in the context of the festival is a form of cultural practice involving relationships of power and inequality, expressed in transactions of ownership and value transformations that have become over determined by economic logic and the concept of property. 相似文献
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Lawrence Nees 《Early Medieval Europe》2019,27(2):307-310
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Excavations at the site of Langley’s Lane, Bath and North-East Somerset, have revealed an important sequence of Late Mesolithic activity focused around an active tufa spring. The sequence of activity starts off as an aurochs kill and primary butchery site. Culturally appropriate depositional practices occur through the placement of a selection of bone in the wetland of the spring and the digging of pits around the spring margins. The spring at Langley’s Lane continued to be visited and more animal bone and lithic material was placed in the wetland. Finally, visits to the site involved yet more formalized activity in the form of pit digging and the creation of a stone surface. Activities such as these are difficult to locate in the archaeological record and Mesolithic ritual activity rare, making this a site of some significance to studies of Mesolithic NW Europe. 相似文献