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81.
We compare the settings and architecture of a small, community based church in Maryland (US), to that of the Jesuit church in the colony’s capital, St. Mary’s City. The State of Maryland researches and interprets St. Mary’s City, while the parish of St. Francis Xavier supports the search for its first sanctuary. We explore the differences between the sites and their institutions sponsoring the studies, and reflect on what these differences might mean for the relationship of church and state in twenty-first-century Maryland. 相似文献
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Lawrence A. Zeidman Anna von Villiez Jan-Patrick Stellmann Hendrik van den Bussche 《Journal of the history of the neurosciences》2016,25(3):275-298
ABSTRACTApproximately 9,000 physicians were uprooted for so-called “racial” or “political” reasons by the Nazi regime and 6,000 fled Germany. These refugees are often seen as survivors who contributed to a “brain drain” from Germany. About 432 doctors (all specialties, private and academic) were dismissed from the major German city of Hamburg. Of these, 16 were Hamburg University faculty members dismissed from their government-supported positions for “racial” reasons, and, of these, five were neuroscientists. In a critical analysis, not comprehensively done previously, we will demonstrate that the brain drain did not equal a “brain gain.” The annihilation of these five neuroscientists’ careers under different but similar auspices, their shameful harassment and incarceration, financial expropriation by Nazi ransom techniques, forced migration, and roadblocks once reaching destination countries stalled and set back any hopes of research and quickly continuing once-promising careers. A major continuing challenge is finding ways to repair an open wound and obvious vacuum in the German neuroscience community created by the largely collective persecution of colleagues 80 years ago. 相似文献
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? Lawrence Butler & Jonathan Clark 《考古杂志》2013,170(2):423-442
The purpose of this short article is to put on record the archaeological observations made between 1990 and 2002 during the decade of stonework conservation on the northern run of the frieze panels on the west front of Lincoln Cathedral. It is not concerned with the frieze sculpture itself but with its stones and the spaces behind the stones. Equally, this article is not an assessment of the sculpture and its dating but is an archaeological investigation which potentially has wider implications for the sequence of construction and carving of the Romanesque frieze now visible at Lincoln. 相似文献
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Lawrence M. Mead 《政策研究杂志》2012,40(4):575-600
How might work levels among low‐income men be raised, as they were for welfare mothers in the 1990s? This study expands the relevant literature on both social policy and implementation. Low‐skilled men owing child support and ex‐offenders returning from prison are already supposed to work but often fail to do so. The reasons include both the recent fall in unskilled wages and the confusion of men's lives. Existing work programs in child support and criminal justice appear promising, although evaluations are limited. A survey covering most states shows that half or more already have some men's work programs, usually on a small scale. Field research in six states suggests the political and administrative factors that shape wider implementation of these programs. Work programs should preferably be mandatory, stress work over training, and be combined with improved wage subsidies. The federal government should provide more funding and evaluations. 相似文献