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81.
? Lawrence Butler & Jonathan Clark 《考古杂志》2013,170(2):423-442
The purpose of this short article is to put on record the archaeological observations made between 1990 and 2002 during the decade of stonework conservation on the northern run of the frieze panels on the west front of Lincoln Cathedral. It is not concerned with the frieze sculpture itself but with its stones and the spaces behind the stones. Equally, this article is not an assessment of the sculpture and its dating but is an archaeological investigation which potentially has wider implications for the sequence of construction and carving of the Romanesque frieze now visible at Lincoln. 相似文献
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Lawrence M. Mead 《政策研究杂志》2012,40(4):575-600
How might work levels among low‐income men be raised, as they were for welfare mothers in the 1990s? This study expands the relevant literature on both social policy and implementation. Low‐skilled men owing child support and ex‐offenders returning from prison are already supposed to work but often fail to do so. The reasons include both the recent fall in unskilled wages and the confusion of men's lives. Existing work programs in child support and criminal justice appear promising, although evaluations are limited. A survey covering most states shows that half or more already have some men's work programs, usually on a small scale. Field research in six states suggests the political and administrative factors that shape wider implementation of these programs. Work programs should preferably be mandatory, stress work over training, and be combined with improved wage subsidies. The federal government should provide more funding and evaluations. 相似文献
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Des Freedman 《International Journal of Cultural Policy》2013,19(3):285-298
The delicate compromise concerning the regulation of world trade in audio‐visual materials is about to be upset. Ongoing negotiations under the World Trade Organisation's General Agreement on Trade in Services (GATS) are seeking to establish, in the words of US negotiators, “clear, dependable and predictable trade rules” for transnational media exchanges. This article evaluates the impact of the GATS on audio‐visual industries and considers the extent to which cultural industries fit into the framework of multilateral trade talks. Based on interviews with trade officials in the WTO and the UK Department of Trade and Industry, the article concludes that liberalising and deregulatory policy shifts are more likely to emanate from corporate and state environments than from the slow and detailed negotiations in WTO headquarters in Geneva where “defensive” interests appear to be dominating over “offensive” ones. 相似文献
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Des Freedman 《International Journal of Cultural Policy》2013,19(2):170-185
Concentrated media ownership has become an increasingly salient issue in the context of global demands for social justice and democracy. This article calls for cultural policy analysts to highlight issues of media ownership and maps out three approaches to ownership that are designed to provide a more holistic account of the problems and potential solutions. Attention is first paid to ‘metrics’ and the gathering of quantitative data; next, to the generation of normative models of media ownership; and then, to an ideological perspective on ownership that locates it in relation to systems of thought and action that privilege particular ways of thinking about and ordering the world. By arguing for a renewed focus on ownership that is based on the integration of all three perspectives into a more holistic methodology, the article aims to provide scholars with a conceptual and a strategic framework for understanding and intervening in ongoing debates about the dynamics of contemporary cultural industries. 相似文献
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Lawrence Guy Straus 《Journal of Archaeological Method and Theory》2013,20(2):236-255
The Magdalenian culture-stratigraphic unit in Western Europe, despite being a construct of nineteenth-century prehistoric archeologists, does have reality as a continuous network of human inter-relationships, whose ecologically transcendent range expanded through the course of the Late Last Glacial, in many ways reminiscent of Braudel’s histoire de la longue durée—in this case lasting some 9,000 calendar years. At the scale of the moyenne durée, the Magdalenian underwent several reorganizations [represented by its Initial, Lower, Middle, Upper, Final, and Epi-Magdalenian (i.e., Azilian, Federmesser) stages]—with distinctly regional manifestations and inter-regional connections—that in part can be understood in light of environmental/resource changes and variations at the scales of millennia and natural regions. At the scale of the courte durée, we are dealing with the adaptations of local and regional hunter-gatherer bands and the peculiarities and vicissitudes of their circumstances measured by forager group territories and centuries. Numerous, diverse concrete archaeological manifestations of territories and inter-group contacts support the growing consensus about the social reality of the Magdalenian phenomenon and the changes and variations that characterized it within a range that ultimately stretched from Portugal to Poland during the last millennia of the Pleistocene. Here, the focus is on Cantabrian Spain as one of the core or source areas of the Magdalenian cultural tradition that arose out of the Solutrean experience some 20,000 calendar years ago (about a millennium later than in France) and that was intimately linked to the process of human recolonization of upland and northerly regions of western and ultimately central Europe during the course of Greenland Stadial 2 and early Greenland Interstadial 1. Finally, archaeological and paleobiological indicators clearly point to major breaks in human adaptations and ways of understanding the human place in the universe a few centuries after the onset of Holocene conditions in Vasco-Cantabria, i.e., the development of Mesolithic cultures about 11,000 calendar years ago. 相似文献