Behind the Romanesque Frieze at Lincoln Cathedral

The purpose of this short article is to put on record the archaeological observations made between 1990 and 2002 during the decade of stonework conservation on the northern run of the frieze panels on the west front of Lincoln Cathedral. It is not concerned with the frieze sculpture itself but with its stones and the spaces behind the stones. Equally, this article is not an assessment of the sculpture and its dating but is an archaeological investigation which potentially has wider implications for the sequence of construction and carving of the Romanesque frieze now visible at Lincoln.     

Implementing Work Programs for Poor Men

How might work levels among low‐income men be raised, as they were for welfare mothers in the 1990s? This study expands the relevant literature on both social policy and implementation. Low‐skilled men owing child support and ex‐offenders returning from prison are already supposed to work but often fail to do so. The reasons include both the recent fall in unskilled wages and the confusion of men's lives. Existing work programs in child support and criminal justice appear promising, although evaluations are limited. A survey covering most states shows that half or more already have some men's work programs, usually on a small scale. Field research in six states suggests the political and administrative factors that shape wider implementation of these programs. Work programs should preferably be mandatory, stress work over training, and be combined with improved wage subsidies. The federal government should provide more funding and evaluations.     

After the Deep Freeze: Confronting “Magdalenian” Realities in Cantabrian Spain And Beyond

The Magdalenian culture-stratigraphic unit in Western Europe, despite being a construct of nineteenth-century prehistoric archeologists, does have reality as a continuous network of human inter-relationships, whose ecologically transcendent range expanded through the course of the Late Last Glacial, in many ways reminiscent of Braudel’s histoire de la longue durée—in this case lasting some 9,000 calendar years. At the scale of the moyenne durée, the Magdalenian underwent several reorganizations [represented by its Initial, Lower, Middle, Upper, Final, and Epi-Magdalenian (i.e., Azilian, Federmesser) stages]—with distinctly regional manifestations and inter-regional connections—that in part can be understood in light of environmental/resource changes and variations at the scales of millennia and natural regions. At the scale of the courte durée, we are dealing with the adaptations of local and regional hunter-gatherer bands and the peculiarities and vicissitudes of their circumstances measured by forager group territories and centuries. Numerous, diverse concrete archaeological manifestations of territories and inter-group contacts support the growing consensus about the social reality of the Magdalenian phenomenon and the changes and variations that characterized it within a range that ultimately stretched from Portugal to Poland during the last millennia of the Pleistocene. Here, the focus is on Cantabrian Spain as one of the core or source areas of the Magdalenian cultural tradition that arose out of the Solutrean experience some 20,000 calendar years ago (about a millennium later than in France) and that was intimately linked to the process of human recolonization of upland and northerly regions of western and ultimately central Europe during the course of Greenland Stadial 2 and early Greenland Interstadial 1. Finally, archaeological and paleobiological indicators clearly point to major breaks in human adaptations and ways of understanding the human place in the universe a few centuries after the onset of Holocene conditions in Vasco-Cantabria, i.e., the development of Mesolithic cultures about 11,000 calendar years ago.     

Nazi Leaders,Members, and Voters

ALBERT HOURANI. The Emergence of the Modern Middle East. Berkeley: University of California Press, 1981. Pp. 263. $30 (US); ELIE KEDOURIE, Islam in the Modern World and Other Studies. New York: Holt, Rinehart and Winston, 1980. Pp. 332. $17.95 (US).     

How the mosquito (man) liberated Cuba

Disease is a more efficient killer of armies than man, but military historians tend not to dwell on this fact, for fear of relegating human volition to a secondary role in the outcome of wars. Thus, studies of the Cuban War of Independence from 1895 to 1898 tell of thrilling machete charges and awe-inspiring battleships, but pay insufficient attention to the insects and microbes that really killed the Spanish army and prepared the ground for the liberation of Cuba. This essay argues that the mosquito and yellow fever did most of the work of freeing Cuba from Spanish military occupation. It also tells how the theory of a Cuban physician, Carlos Finlay, helped to liberate the island from yellow fever following the American occupation in 1898. In this way the essay unites two sundered histories that belong together, and then goes on to explain why the medical community ignored Finlay for almost 20 years, just time enough to allow Cubans to found a new nation.