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Stefan Lawrence 《Social & Cultural Geography》2016,17(2):282-299
The Black Country, a region that is only loosely defined geographically, is an area located in the West Midlands of England, which its inhabitants claim holds a distinct geographical and cultural personality. However, despite the territory's perceived uniqueness, popular imaginations of England have often overlooked the Black Country's historical and socio-cultural individuality. Therefore, given those working in a number of disciplines have recognised local football spectator communities to be significant cultural arenas, through which localism is performed and remade, this article explores the role of fandom in imagining, preserving and/or contesting notions of ‘Black Countryness’. Utilising semi-structured interviews, netnography and participant observation, as key methodological techniques, this study explores how local-spectator communities at Walsall Football Club (one of three professional football teams based in the Black Country) continually (re)negotiate a collective sense of local and regional identity. By adopting a critical approach, guided by Hall's notion of ‘cultural identity’, this research, in line with other similar studies, highlights the significant role football fandom plays in imbuing particular locales with meaning. However, more importantly, by understanding football fandom is emergent from complex, productive and interconnected cultural processes, this article is also critical of local football spectator communities and their exclusionary, as well as inclusionary, practices and customs. 相似文献
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Mass spectrometric U-series dating of Laibin hominid site in Guangxi, southern China 总被引:1,自引:0,他引:1
Guanjun Shen Wei Wang Hai Cheng R. Lawrence Edwards 《Journal of archaeological science》2007,34(12):2109-2114
The Laibin hominid represents one of the rare finds of modern Homo sapiens in China, rare for its relative completeness and well-established stratigaphic provenance. This paper presents the results of mass spectrometric U-series dating of intercalated calcite samples from the Laibin site. The capping flowstone and the calcite vein, which sandwich the hominid fossil-containing deposits, date to 38.5 ± 1.0 and 44.0 ± 0.8 ka, setting respectively the minimum and maximum ages to the fossils. The second flowstone layer is 112.0 ± 1.4 ka old, indicating that the cultural sequence may possibly extend to somewhere between 44 and 112 ka. Securely dated Laibin finds should be of importance in reconstructing human physical and cultural evolution in the region. 相似文献
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Lawrence Hammar 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2007,77(1):72-94
ABSTRACT A three‐years‐long, multi‐sited, multi‐method study conducted throughout Papua New Guinea by the Institute of Medical Research revealed a staggering prevalence of sexually transmitted disease (STD) that threatens an already fragile political‐economy and health services delivery system. Logistics, methodological complexities, and political and especially religious sensitivities hampered conduct of such research. Extremely little HIV social research has been allowed to inform interventions or serosurveillance protocols. Well‐ intended but ill‐conceived international initiatives have promoted a normative AIDS paradigm that misconstrues HIV transmission risk, incites greater fear, increases stigma, and promotes anti‐condom rhetoric. This collection ‘HIV/AIDS in Rural Papua New Guinea’ presents a sustained series of ethnographically based accounts of rural responses. In this epilogue I situate the importance of those responses in a discussion of the great divide between the lived realities of HIV infection and AIDS related suffering on the one hand, and the discursive practices and policies of media, public health, international donors and NGOs on the other. 相似文献