The Economic Role of the State in the Classical Islamic Literature: The Views of Ibn Taimiyah

This paper explores the economic writings of Ibn Taimiyah, particularly his views on the economic role of the state. In so doing, it offers some explanations to the “great gap” puzzle posed by Schumpeter, and introduces the reader to a model of the medieval Arab and Islamic economic thoughts.     

COLONIZING CONTRASTING LANDSCAPES. THE PIONEER COAST SETTLEMENT AND INLAND UTILIZATION IN SOUTHERN NORWAY 10,000–9500 YEARS BEFORE PRESENT

This article contributes a western Scandinavian perspective to the discussion of the human colonization of former glaciated landscapes. Four assumptions concerning the peopling of the Norwegian coast are discussed: 1) a delayed colonization, 2) an immigration from the ‘North Sea Continent’, 3) reindeer as the main economic factor, and 4) a rapid rate of expansion along the coast. It is argued that only the first and last suppositions still appear credible, but need to be confirmed. A gradual major development is evident. Stage 1: Marine hunters colonized the resource‐rich coastlines of south‐west Sweden and southern Norway about 10,000 y.BP. Stage 2: Soon after, based on short seasonal moves, some coastal groups started exploiting reindeer in recently deglaciated mountain areas in south‐west Norway. A similar subsistence pattern developed in north‐west Norway. With its remote location, distinct landscape development and many‐faceted environments, Norway appears as ideal for exploring human colonization processes on different geographical scales. More C14‐dates and osteological material are, however, still needed.     

Reassessing the Oppida: The Role of Power and Religion

For a long time, the origins and development of Late Iron Age oppida were viewed from predominantly economic perspectives and as dependent on contacts with the Mediterranean world. However, advances in research in recent decades make it necessary to qualify and reassess many of the traditional interpretations of the genesis and functions of these centres, one of the most striking phenomena of the last two centuries BC. This article emphasizes the political and religious role of continental European oppida, understanding them as a new ‘technology of power’, which enabled a more hierarchical and centralizing ideology to be articulated. Moreover, new evidence suggests that many oppida may have had their origin in spaces for ritual gatherings. The result is a new interpretation of the genesis and characteristics of Late Iron Age centralization processes.     

The Rohingya crisis

Myanmar's recent ethnic cleansing of its Rohingya people, in which more than 600,000 people have been forced into Bangladesh, has shocked the world. This guest editorial considers some potential root causes driving the violence, principally the combination of economic precarity felt by average Burmese people, affective and participatory deficits within Burma's current democratic experience, ethno‐nationalist mobilizations, and Islamophobia. These factors are combining to produce the Rohingya not only as foreign ‐ not a part of the fabric of the Myanmar nation ‐ but as a threat to that nation worthy of expulsion.     

A case of concha bullosa mucopyocele in a medieval human skull

The term ‘concha bullosa’ refers to the pneumatisation of the intranasal turbinates. The pneumatisation can occur at any level (superior, middle, inferior), but the term is typically used to describe the aeration of the middle turbinate. This case report concerns a medieval skull from Tomb Chamber Number One in St. Nicholas's Church in Głogów, Poland. The burial dates from the 13th or 14th century. Direct measurements of the skull according to Martin's technique and computed tomography (CT) were made. The skull is from a male whose age was estimated as 40–55 years. In the nasal cavity, a large bony formation with the appearances of a tumor, a lesion of the maxillary sinus wall, and a significant curvature of the nasal septum were found. The CT scan demonstrated changes that could be described as a type IV concha bullosa, according to Krzeski's classification. This anatomical variation was first described by Zuckerkandl in 1893. The symptoms that were often associated with concha bullosa include nasal obstruction or congestion, facial pain, and headache. Concha bullosa can result in recurrent sinusitis, mucocele, or mucopyocele. In the case of the Głogów skull, an extensive lesion and inflammatory changes in the maxillary sinus and destruction of the orbital floor suggests the presence of a mucopyocele that arose from a concha bullosa. Copyright © 2009 John Wiley & Sons, Ltd.     

Population affinities of Parsis in the Indian subcontinent

The present study was an attempt to document changes in frequencies of dental morphology traits and understand phenetic affinities of Parsis, who migrated to the Indian subcontinent around the 8th century. Despite successfully integrating themselves into the Indian society, they have retained their ethnicity and distinct cultural practices. This study was conceived as a result of an excavation at the site of Sanjan, Gujarat which, as per historical records, is believed to be the first town in the Indian subcontinent with a large Parsi settlement thereby facilitating a diachronic comparison between the ancestral and extant Parsi groups. We compared and analysed dental traits between the two groups expecting a very close relationship between them owing to their ancestor–descendent relationship. Eleven discrete dental traits were selected and scored using the Arizona State University Dental Anthropology System (ASUDAS). Frequency changes were assessed by comparing trait frequencies; whereas phenetic affinity between Parsis was assessed by statistically comparing them with 13 populations using Smith's mean measure of divergence (MMD) statistic. Comparison of dental trait frequencies between Sanjan and extant Parsi samples show significant differences in incisor morphology, Carabelli cusp and Hypocone development. Trait frequencies, MMD values and 2D multidimensional scaling (MDS) plot indicate that extant Parsis and Sanjan samples are distantly separated from each other. Extant Parsis show closer affinity to low caste Mahars and tribal Madia Gonds than South and Central Asian groups. Sanjan is distant from all other groups including extant Parsis. It is likely that genetic drift accentuated by their small numbers and strict endogamy has resulted in divergence of Parsi groups. Similarly, their convergence with Maharashtran groups indicates admixture of Parsis with local groups, which supports earlier conducted mtDNA studies. Copyright © 2009 John Wiley & Sons, Ltd.     

The Process of Kinship in the Paternal/Fraternal House of the Austronesian‐speaking Amis of Taiwan

In this essay, I will describe the traditional social organisation of the Amis peoples of Taiwan which previous ethnographers have portrayed as consisting of a matrilineal clan‐based system conjoined with a residential‐based male age‐set/grade system. Following David Schneider's critique of ‘kinship’ cross‐culturally and the ‘new kinship studies' which his work inspired, I will attempt a reinterpretation of overall Amis social organisation as instead a total kinship‐based system comprised of a paternal/fraternal system which integrates and encompasses the multiplicity of maternal‐focused houses constitutive of village communities. Rather than being a system composed of kinship and non‐kinship parts, I argue that Amis social organisation is comprehensively kinship‐based. Moreover, I shall describe how through paternal/fraternal relations generated by rites of male initiation and rebirth this overall integration of diverse matrifocal units is achieved. In the first section, I will describe the structure of the paternal/fraternal initiatory system. In the following section, I will draw upon the major anthropological theories of initiation including rites of passage and the literature on sacrifice to describe numerous aspects of initiation activities, showing how the classificatory father‐son and elder‐younger‐brother relations between and within the initiation sets are explicitly represented by the concepts and practices of the Amis.