RE-EXAMINING THE ABM MORATORIUM

The argument of this essay is that current U.S. strategic postures and weapons systems, based essentially on mutual assured destruction (MAD), are defective, in that they over-deter and under-defend. MAD provides far more than sufficient deterrence against deliberate, full-scale nuclear war launched by the government of the Soviet Union, but provides little deterrence and no defense against the far more likely nuclear catastrophe of the future: an accidental, unauthorized, or third-party missile attack. The proposed solution is the reintroduction of superpower ABM (anti-ballistic missile) protection, on a limited, negotiated basis, which could provide defensive systems heavy enough to defend against light attacks but not heavy enough to defend against full-scale superpower attacks (and thereby undermine deterrence).     

“Where the spirit of wisdom lies”: Inculturation,self-determination and the authority of First Nations

By the 1970s, Christian missions to Aboriginal people in the Northern Territory were enthusiastic supporters of Indigenous self-determination, even as they sought to maintain a missionary presence in Aboriginal communities. This article asks how missions continued to seek to influence and direct Aboriginal churches and communities through espousing self-determination, and how Aboriginal leaders engaged with and exploited this apparent contradiction. Focusing on contributions to the missiological publication Nelen Yubu from Deacon Boniface Pedjert, Patrick Dodson, Miram Rose Ungunmerr-Baumann, Dyiniyini Gondarra and Alice Kelly this article considers how Aboriginal leaders and thinkers managed and challenged non-Indigenous expectations set for them around how their decolonisation was to proceed. Self-determination, for missionaries, could be achieved by a new, supposedly more enlightened mission to “inculturate” the gospel. Whereas missionaries presumed Aboriginal church leaders' authority rested in their cultural authenticity, these Aboriginal leaders were also asserting other sources of authority including their culture, but especially the authority that arises from Country itself.     

Publications briefly noted

SUZANNE CULTER. Managing Decline: Japan‘s Coal Industry Restructuring and Community Response. Honolulu: University of Hawaii Press, 1999. 256 pp. US$53.00, hardcover; US$29.95, paper.

NIELS MULDER. Indonesian Images: the Culture of the Public World. Yogyakarta: Kanisius Publishing House, 2000. 250 pp. US$20.00, paper.

DAVID SLOPER (ed). Higher Education in Cambodia: the Social and Educational Context for Reconstruction. Bangkok: ACEID UNESCO PROAP, 1999. x, 339 pp. US$20.00 (surface mail), paper.     

War-stained: British Combatants and Uniforms, 1914–18

Historians have long recognized the role of military uniforms in marking the transformation of civilians into servicemen. However, this was not a simple transition, completed the moment individuals put on service dress shortly after enlistment. Rather, the process of transformation continued throughout servicemen’s lives in the military, reflecting changed circumstances that might include a move to a different war theatre, promotion, or illness and injury. Focusing on the experiences of British soldiers during the First World War, this article explores the meanings of uniforms as servicemen were transformed from raw recruits into experienced combatants. It questions the extent to which the stained and worn uniforms that seemed the inevitable outcome of front line duty were seen as consistent with the manly heroism expected of soldiers, paying attention not only to the army authorities’ insistence on ‘spit and polish’, but especially to combatants’ perceptions of the effect of dirt on their own identities and sense of self. Thus, this article argues, the transformation into combatants involved potentially dangerous and degrading encounters with dirt and vermin, but also the development of strategies — centred on bodies and on uniforms — that sought to counter the threat of long-term harm and pollution.