Raw material quality and Oldowan hominin toolstone preferences: evidence from Kanjera South,Kenya

The role of raw material quality in Oldowan technology has not been fully explored. There are numerous studies suggesting Oldowan hominins preferred certain types of stone for artifact manufacture. Previous studies of the artifact assemblage from the early Pliocene Oldowan locality of Kanjera South (South Rachuonyo District, Kenya) show that raw material selection and transport was an important aspect of Late Pliocene hominin adaptations. Yet the exact properties of stones that hominins were selecting remain enigmatic. Two potentially important features of artifact raw material are durability and fracture predictability. We investigate fracture predictability through mechanical tests of stone and investigations of the affect of stone properties on fracture patterns in archaeological collections. We investigate stone durability with actualistic studies of edge attrition combined with further mechanical tests of various lithologies. Oldowan hominins at Kanjera appear to have selected raw materials based on their durability. The ability for a stone to fracture consistently does not appear to be as important in hominin toolstone preference as previously assumed. Hominins that produced the assemblages at Kanjera South appear to have incorporated an extensive understanding of various attributes of raw material in the transport and production of stone artifacts. When combined with previous research on the transport patterns at Kanjera, the results of this study provide evidence for a more complex raw material acquisition strategy than has previously been suggested for Late Pliocene Oldowan hominins.     

Subsistence practices and pottery use in Neolithic Jordan: molecular and isotopic evidence

This paper presents direct evidence of subsistence practices and pottery use at a Late Neolithic site at al-Basatîn, northern Jordan. Measurable concentrations of C_16:0 and C_18:0 were recovered from 8 of 10 archaeological pottery fragments through use of a microwave-assisted silica gel and aminopropyl solvent protocol developed for the isolation and concentration of free fatty acids in marine sediments. Subsequent isotopic analysis of the surviving C_16:0 and C_18:0 saturated fatty acids revealed ∂¹³C ratios consistent with those of adipose fats of ruminant and non-ruminant animals pastured on lands adjacent to the Jordan Valley. The high recovery of diagnostic compounds from the al-Basatîn material is discussed in context of a wider examination of the initial development and use of pottery in the Fertile Crescent, and the emerging debate concerning the efficacy of stable carbon isotope values in characterizing organic residues embedded in pottery fragments recovered from the earliest ceramic horizons in the Middle East and Europe.     

Scientific research and corporate influence: smoking, mental illness, and the tobacco industry

Mentally ill individuals have always smoked at high rates and continue to do so, despite public health efforts to encourage smoking cessation. In the last half century, the tobacco industry became interested in this connection, and conducted and supported psychiatric and basic science research on the mental health implications of smoking, long before most mental health professionals outside the industry investigated this issue. Initially, representatives of tobacco industry research organizations supported genetics and psychosomatic research to try to disprove findings that smoking causes lung cancer. Tobacco industry research leaders engaged with investigators because of shared priorities and interests in the brain effects of nicotine. By the 1980s, collaborative funding programs and individual company research and development teams engaged in intramural and extramural basic science studies on the neuropharmacology of nicotine. When mental health researchers outside the industry became interested in the issue of the mentally ill and smoking in the mid-1990s, they increasingly explained it in terms of a disease of nicotine addiction. Both the idea that smoking/nicotine does something positive for the mentally ill and the conclusion that it is the result of nicotine dependence have the potential to support corporate agendas (tobacco or pharmaceutical).     

A HIERARCHICAL REGIONALIZATION OF RSFSR ADMINISTRATIVE UNITS USING 1966–69 MIGRATION DATA

The coefficients of migration intensity calculated by Rybakovskiy (see preceding article) are used to derive a system of migration regions, which are defined as groups of administrative units with maximum internal interaction and a minimum flow across migration-defining boundaries. The technique is based on the assumption that gross migration flows may provide a reasonably objective basis for determining practical boundaries within a national territory. The technique yields a hierarchy of regionalizations that is then compared with the official Soviet system of major economic regions. None of the 10 major economic regions in their entirety turn out to conform to strong migration components, although one migration cluster, focused on the Northwest, corresponds fairly closely to the official Northwest region. For the rest, administrative units of the Far East and Siberia are grouped together in one migration cluster, as are the southern Volga region and the North Caucasus. Units of the Central [Industrial] region also tend to cluster with those of the Central Chernozem region. However, the most tightly connected migration dyads and triads are found to be wholly contained within the official economic regions, so that the most highly intensive migration streams are found not to cross the boundaries between the official regions. (The study was supported by a grant of the National Science Foundation for work on applications of graph—theoretic clustering and transaction flow analysis in geography and regional science.)     

Being(s) in relation at home: socio-natures of patio ‘gardens’ in Managua,Nicaragua

Human–nature relations of home have been gaining more attention in geography, especially in the study of gardens. This article contributes to this growing literature, but in contrast to much research, it examines human–nature relations in the patios (garden) of homes in a marginalized barrio (slum) of Managua, Nicaragua. I suggest that the human–nature relations in these patios need to be understood differently than those in North American and European gardens. Based on research carried out in Managua, I argue that such relations are at the centre of everyday domestic activities and are critical in producing home as a liveable space in the city. The article draws on feminist geographic understandings of home and current work around human–environment relations, and identifies three different sets of socio-ecological relations: corporeal, aesthetic and economic. It argues that these three different relations between humans and the plants and trees in their patios are critical in the imaginaries around home and in the production of habitable spaces in cities, as well as to our understanding of urban natures.     

Citizenship and Belonging in the Rural Fringe: A Case Study of a Hindu Temple in Sydney,Australia

Despite Australian multicultural policy that asserts the right of all citizens to maintain and practice their religion, formal citizenship has not guaranteed the welcome or belonging of migrant religious groups at the neighbourhood scale. This is most starkly reflected in contests over the inclusion of minority religious spaces in the Australian landscape, which increasingly take place in the rural–urban fringe of metropolitan areas. This work examines the controversy over a proposed Hindu temple in metropolitan Sydney and reveals insights into the way that rural–urban fringe space is imagined, understood and experienced by land use planners, residents and temple members. Critical discourse analysis of policy documentation along with interviews reveals that land use planners circumscribe belonging in the landscape through the use of zoning ordinances and design controls, local residents mark the boundaries of white privilege through narratives of heritage and cultural difference and temple members claim rights to citizenship based on assertions of sameness.