Three jihads: Islamic,Christian, and Jewish (Respond to this article at https://www.therai.org.uk/publications/anthropology-today/debate)

In this guest editorial, the author weighs up to what extent Christian and Jewish life practice equivalents to jihad and to what extent this is a feature of our contemporary secular lives.     

Geochemical characterization of ochre from central coastal British Columbia,Canada

The use of ochre and its presence in archaeological contexts is well documented archaeologically, ethnographically and historically. Elemental analysis of ochre is becoming increasingly common as a method for identifying ancient quarrying and mining practices, and for identifying patterns of resource use, trade and exchange. As this type of work has become more common it has become apparent that two critical issues need to be considered: (1) the need for systematic identification of trends and patterns in ochre geochemistry using appropriate statistical analyses, and, (2) consideration of geographic and geologic scale in relation to ochre chemistry. Because ochre is a heterogeneous material relative to other raw material types, it is necessary to apply multivariate and discriminant statistics to differentiate geochemical groups within a sample set. However, caution must be taken when interpreting statistical results at face value. Local geologic and geomorphologic conditions play a significant role in ochre chemistry and need to be taken into account when interpreting analytical results. The purpose of this project was to determine if geochemically distinct groups of ochre could be distinguished through neutron activation analysis (NAA) of archaeological and geological ochres from the central coast of British Columbia, Canada. The results show that it is possible to satisfy the provenance postulate and to differentiate chemical groups through elemental characterization and using multivariate statistical methods.     

Anthropocene and the dawn of a planetary civilization

This exploratory article invites anthropologists to renew their curiosity about the human condition and creatively decode today's contemporary myth-making practices. After a decade of active academic engagement with the Anthropocene, we would do well to turn our endless curiosity about the world and its diversity to the Promethean stories ecomodernists are spreading with accelerated ease within the public sphere. To burst out of our media-saturated environment, the author asks: what patterns of deglobalization and reglobalization will emerge from the stories we tell each other about the Covid-19 pandemic and the health of the planet? In what ways do these stories inform us about the society we want to create, inhabit and pass on? The author shows how redeploying our skills as storytelling analysts and ethnographers of embodied and collective experiences helps us to renew questions about place and mobility. As we enter a new era of symbolic manipulation, remembering the importance of myths may help us contribute to the emergence of a planetary civilization that the earth appears to be calling for.