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This paper reviews archaeological applications of optimization theory applied to resource use. A model of agricultural corn production is derived for a single Muscogee Creek Indian town (CA 1725–1825) which was situated in the southeastern United States. The corn productivity model is based on soil depletion, soil variation, known locations of horticultural fields, population size, and nutritional requirements. The corn productivity model shows that corn production varied significantly between 1725 and 1825. The residents of the town shifted their horticultural gardens in order to maintain a nutritional minimum. The model was compared to the marginal value theorem and expectations derived from risk minimization models. Residents of Cussetuh abandoned their horticultural fields well before the instantaneous long-term average rate of production for the habitat. The model shows that the residents of Cussetuh were risk minimizers and were not maximizing the long term average rate of corn yield in their gardens.  相似文献   
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‘Third World’ poverty and hunger conjures up certain conventionalised images: thin children, with or without their mothers. This paper explores the genealogy of such images in the mid‐twentieth century, and shows how they mobilise ideologies of ‘rescue’ while pointing away from structural (political, military and economic) explanations for poverty, famine and other disasters. These images had a counterpart in practices of transnational and transracial adoption, which became the subject of debate in the USA during the 1940s, 1950s and 1960s, and were at least as much about symbolic debates over race as the fate of particular children. Together, these visual and familial practices made US foreign and domestic poverty policy intelligible as a debate over whether to save women and children. When they cast the USA as rescuer, they made it all but impossible to understand what US political, military or economic power had to do with creating the problem.  相似文献   
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One hundred and twenty-eight colourless glass tablewares from settlement contexts throughout the British Isles, dating from the mid-3rd to 4th century AD, were analysed by ICP-AES spectrometry. Three distinct compositional groups were identified based upon the use of different decolourisers and primary raw materials, with possible sub-groups within these. These compositions have distinct, but overlapping chronological ranges, suggesting colourless glass production in at least three, possibly more, centres in the late Roman period. The compositional analysis highlights the high degree to which recycling of glass was taking place during this late period. The chronological distribution of some of these compositions is more restricted within the British assemblages than is observed in other published assemblages from Western Europe. This distinction may indicate different supply patterns of glass to the Western provinces.  相似文献   
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The characterization of organic residues found in ceramics objects coming from the Carmine Convent in Siena (Central Italy), probably built in the second half of the 13th century, is described. The nine objects analyzed in this study are pots, casseroles, and lids and they were used as filling material of the vault of one room of the convent.  相似文献   
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The research concerns the Tiber delta area, about 3 km far from the present seacoast, where the remains of the ancient harbour of Rome are located. In 42 AD, Claudius started the construction of the harbour and Nero completed it in 64 AD. Then, the emperor Trajan went on to add a hexagonal basin to the former structure, which had gradually silted up. The imperial harbour was connected to the Tiber River and ultimately to the city of Rome through the Trajan channel. During the imperial period, most of the supplies imported from the Mediterranean provinces reached the city of Rome through Portus.  相似文献   
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This paper explores the meaning and use of colonoware ceramics recovered from six archaeological sites dating from the nineteenth-century at Manassas, Virginia. Americans, both free and enslaved, occupied this landscape. Archaeological investigations have recovered colonoware at some nineteenth-century domestic sites but not others. The occurrence of colonoware at these sites is patterned: colonoware in nineteenth-century Manassas was not an “ethnic” marker denoting peoples of African descent, but rather a social marker that distinguished enslaved people from free. People of free and enslaved status attributed negative connotations to colonoware. Enslaved servants employed colonoware out of economic necessity, not as a way to express ethnicity.  相似文献   
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