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Pat Shipman Giraud Foster Margaret Schoeninger 《Journal of archaeological science》1984,11(4):307-325
Burnt osteological materials are one focus of interest in forensic, archaeological, and palaeontological studies. We document the effects of experimental, controlled heating on a sample of modern bones and teeth from sheep and goats. Four aspects of heating specimens to between 20 and 940°C were considered: color, microscopic morphology, crystalline structure and shrinkage. Our results show that changes in both color and microscopic morphology of burnt bones and teeth can be divided into five stages each of which is typical of a particular temperature range, although the stages based on color do not correlate exactly with those based on micromorphology. These stages can be used to determine (1) if specimens of unknown taphonomic history were burnt, and (2) the maximum temperature reached by those specimens. In addition, powder X-ray diffraction studies show that heating causes an increase in the crystal size of hydroxyapatite, the major inorganic component of bones and teeth. This fact in conjunction with the microscopic morphology can be used to confirm deduced heating to 645°C or more. The data on shrinkage are analyzed to yield a polynomial expression that summarizes percentage shrinkage as a function of the maximum temperature reached by bones. Thus, the original size of specimens can be reconstructed within limits since the maximum temperature reached by the bones can be deduced on the basis of color, microscopic morphology and/or powder X-ray diffraction patterns. Finally, because there is a discrepancy between the maximum heating device temperature and the maximum specimen temperature, caution must be exercised in distinguishing between the effects of man made and natural fires. 相似文献
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Three jihads: Islamic,Christian, and Jewish (Respond to this article at https://www.therai.org.uk/publications/anthropology-today/debate)
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Laura Nader 《Anthropology today》2015,31(2):1-2
In this guest editorial, the author weighs up to what extent Christian and Jewish life practice equivalents to jihad and to what extent this is a feature of our contemporary secular lives. 相似文献
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Laura Rival 《Anthropology today》2021,37(6):9-12
This exploratory article invites anthropologists to renew their curiosity about the human condition and creatively decode today's contemporary myth-making practices. After a decade of active academic engagement with the Anthropocene, we would do well to turn our endless curiosity about the world and its diversity to the Promethean stories ecomodernists are spreading with accelerated ease within the public sphere. To burst out of our media-saturated environment, the author asks: what patterns of deglobalization and reglobalization will emerge from the stories we tell each other about the Covid-19 pandemic and the health of the planet? In what ways do these stories inform us about the society we want to create, inhabit and pass on? The author shows how redeploying our skills as storytelling analysts and ethnographers of embodied and collective experiences helps us to renew questions about place and mobility. As we enter a new era of symbolic manipulation, remembering the importance of myths may help us contribute to the emergence of a planetary civilization that the earth appears to be calling for. 相似文献