Hosting the king: hospitality and the royal iter in tenth-century England

Traditional studies of royal itinerancy have depended on locating the king’s progress through his kingdom(s) as precisely as possible and it should therefore not surprise that the iter regis in pre-conquest England has received relatively little attention, since Anglo-Saxon diplomas only rarely record their date and place of issue, making the establishment of the royal itinerary all but impossible. However, more recent studies, particularly by German scholars, have moved away from the earlier attention to the concrete details of the royal iter and focus more on the effects of itinerancy as a method of rulership, viewing itinerancy as a central part of royal ritual. This study argues that if we investigate itinerancy in tenth-century England from this standpoint, we can throw new light onto the subject. Contemporary sources reveal that in England as in France and Germany the iter regis was of great importance, with symbolic acts of feasting and gift-giving accompanying royal visits. The attention given to these ritualised acts in contemporary sources suggests, moreover, that Anglo-Saxon kingship possessed an important ‘charismatic’ quality, which deserves further investigation.     

Offa’s Dyke: a historiographical appraisal

Offa’s Dyke is one of the largest and best known, if rather less well understood, field monuments in Britain. Despite this, there have been very few primary studies of it. This article makes a critical examination of the principal bodies of work dealing with the dyke. It argues that in many respects our knowledge is less certain than is usually believed. In particular it discusses the time and labour necessary for the construction of the earthwork and it is suggested that it could have been constructed much more quickly, and with a much smaller workforce, than is generally supposed. More fundamentally, the purpose and function of Offa’s Dyke are considered, and it is argued that, in addition to any practical utility it may have had, the earthwork had important ideological significances that until recently have been largely neglected. Specifically, it is argued that the dyke was a manifestation of eighth-century Mercian royal ideology, intended to consolidate the power of the Mercian kingship, in the west midlands in particular and southern England more generally.     

Emblems and enigmas: Revisiting the ‘sword’ belt of Fernando de la Cerda

The belt of Fernando de la Cerda is on permanent display in the Museo de Telas Ricas, Burgos. Presently, scholars believe the belt dates from 1252–75, is of Hispano-Islamic work and was worn as a baldric. This article suggests that the belt is English, that it was commissioned by King Henry III and was worn around the waist. Henry gave the belt to the count of Champagne, Thibault II, during his first diplomatic visit to France. In turn, Thibault probably gave the belt to Fernando de la Cerda, the infante of Castile, in 1269, at Fernando’s wedding. The belt’s burial with the Castilian infante provides important evidence of the close familial and political relationships that linked the ruling dynasties of north-west Europe during the thirteenth century. Commissioned as a gift and richly decorated, the belt should be seen as an example of the aesthetic accomplishment of Henry III, his use of propaganda and political aspirations.     

Taphonomic study in Argentinian Patagonia: analysis of variability through time and space in the Central Plateau (Santa Cruz Province)

The basin of the Zanjón Rojo and Blanco is located in the northeast of the Central Plateau of Santa Cruz province (Argentina). Each sector of the basin has specific characteristics which represent different microenvironments. We have studied two different archeological contexts in the period from the Final Pleistocene to Late Holocene in each of these sectors. In this paper, we analyze the effects of different taphonomic processes and agents on the zooarcheological assemblages in order to evaluate the role played by those that can redeposit or move bones pre- and post-depositionally during site formation in this sector of Patagonia. The bone specimens that were analyzed come from two stratigraphic contexts with wide sequences of human occupation; one is AEP-1 at Piedra Museo and the other is Cueva Maripe at La Primavera, located in the lower and upper sectors of the basin, respectively. The comparison between both sites was based on different modification patterns identified on bone surfaces for the different phases of settlement in Patagonia. The results showed complex and different taphonomic histories in both sites, and while the main processes involved in bone movement were roots and rodents, both had little significance in comparison with others, such as manganese and carbonate.     

Mother,Child, Race,Nation: The Visual Iconography of Rescue and the Politics of Transnational and Transracial Adoption

‘Third World’ poverty and hunger conjures up certain conventionalised images: thin children, with or without their mothers. This paper explores the genealogy of such images in the mid‐twentieth century, and shows how they mobilise ideologies of ‘rescue’ while pointing away from structural (political, military and economic) explanations for poverty, famine and other disasters. These images had a counterpart in practices of transnational and transracial adoption, which became the subject of debate in the USA during the 1940s, 1950s and 1960s, and were at least as much about symbolic debates over race as the fate of particular children. Together, these visual and familial practices made US foreign and domestic poverty policy intelligible as a debate over whether to save women and children. When they cast the USA as rescuer, they made it all but impossible to understand what US political, military or economic power had to do with creating the problem.