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Leonid E. Popov Vivianne Berg-Madsen Lars E. Holmer 《Alcheringa: An Australasian Journal of Paleontology》2013,37(4):345-357
The Cambrian acrotretid brachiopod Neotreta Sobolev 1976 is reviewed and re-illustrated, based on new material of the type species, N. tumida Sobolev 1976, from the lower Upper Cambrian of Siberia; Neotreta orbiculata Koneva 1990, originally described from the Middle Cambrian of Kazakhstan, has been obtained from roughly coeval beds in Shropshire, England; Neotreta pusilla Koneva 1986 was unavailable for study. Two new species, N. davidi and N. karagailensis, are described from Queensland, Australia, and Kirgizia, Central Asia respectively. 相似文献
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Lars F. Stenvik 《Norwegian Archaeological Review》2013,46(2):119-134
Several sites of the historic and prehistoric periods exist at the vicarage of Borg on Vestvåg?y, North Norway. The settlement site Borg I, which is at present being investigated within the framework of a Scandinavian research project, is believed to be a Late Iron Age chieftain's residence. 相似文献
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Christian Hviid Mortensen Jacob Westergaard Madsen 《International Journal of Heritage Studies》2013,19(3):250-263
The increasing presentation of popular music culture as heritage is manifested in the recent proliferation of museums of pop/rock culture. This calls for an examination of the current practices of disseminating pop/rock heritage through exhibitions. Two trends have been identified and criticised by previous commentators: first, the prominence of nostalgia in exhibition narratives and second, that exhibitions of popular music tend to display ancillary objects rather than music itself. This article offers a rethinking of nostalgia as a strategy for disseminating pop/rock heritage and explores the potential of music as a trigger for nostalgic experiences in exhibitions. While agreeing with much of the critique levelled at the nostalgic approach to pop/rock culture, we suggest that with a more nuanced conception of reflective nostalgia, the affective appeal of the nostalgic approach can be harnessed without giving in to glamourised oversimplifications of the past. Further, we suggest that mediated memories can form the basis of nostalgic feelings and thus enable the nostalgic approach to span the generational gap and engage visitors who do not have a lived experience of pop/rock heritage. We will illustrate this by contrasting our approach to that taken at ABBA The Museum. 相似文献
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Lars Buur 《Development and change》2006,37(4):735-757
Crime and vigilantism in South Africa are generally seen as a reaction to the breakdown of formal law. Both are constituted outside the state and emerge when the new social contract has been broken — that is, when the state can no longer provide security. This article argues that there is often an intimate relationship between vigilante formations and state structures. It explores this apparent paradox through public discourses on crime and the emergence of twilight institutions such as vigilante groups. It suggests that vigilantism has to be analysed as an attempt to promulgate a new legal‐political order, despite being constructed outside this order. This argument is explored in the context of the Amadlozi, a vigilante group operating in the townships of Port Elizabeth. The article situates this discussion within an examination of discourses on crime, as well as the production of township residents and their protection from crime. Finally, it proffers some ideas on sovereignty and its relationship to twilight institutions. 相似文献
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Lars Borgersrud 《Scandinavian journal of history》2014,39(3):353-397
The Norwegian tradition of historiography on the invasion of Norway on 9 April 1940 was first and foremost established by Professor Magne Skodvin (1915–2004) with his doctoral thesis in 1956, numerous books and articles, and through his teaching at the University of Oslo, which inspired many students. In this article, four of Skodvin’s positions are reviewed with arguments that demand a revision of the historical validity of these viewpoints. The four positions consist of Skodvin’s opinion concerning the role of Quisling in the events leading up to 9 April 1940, his view of Quisling’s role in Norway on 9 April 1940, his presentation of the Allied invasion plans before 9 April 1940, and his claim that Quisling had next to no followers amongst Norwegian military officers. Finally, this criticism is placed in context by looking at the historical directions of the development of the Nasjonal Samling (NS), both prior to these events and in the aftermath. 相似文献
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Lars Larsson Liv Nilsson Stutz Ilga Zagorska Valdis Bērziņš Aija Ceriņa 《Acta Archaeologica》2017,88(1):57-93
The paper reflects upon recent international research at Zvejnieki in northern Latvia, a renowned complex of a burial ground and two settlement sites used in the Mesolithic and Neolithic. Since its discovery and first excavations in the 1960s, Zvejnieki continues to produce evidence that provides new grounds for understanding mortuary practises and ancient lifeways. This information is relevant for other contemporary sites in Europe revealing new and hitherto unexpected elements of burial traditions. It is suggested that the Zvejnieki population was partly mobile, and the site was one of the places to bury the dead. The ancestral link was established through transportation and use of occupational debris from more ancient sites and through the incorporation of earlier burial space or even burials into the new graves. The depth of a burial also appears to be a significant variable in ancient mortuary practices. 相似文献
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Lars Cornelissen 《Political Theology》2017,18(8):660-676
In this article I argue that the concept of spontaneous order that underlies F. A. Hayek's political-economic thought is a secularized version of classical liberalism's understanding of order as providential. In Adam Ferguson's writings on history and social order, from which Hayek draws the notion of spontaneous order, the classical liberal paradigm reveals its intimate connection to providential theology. It is in three features of Ferguson's thought, namely his understanding of order, the politics of laissez-faire he dictates, and his providential optimism, that a providential theology reveals itself. Hayek's restatement of liberalism involves the secularization of this notion of order, which forces him both to ground his thought in a different ontology and to formulate a different politics. By contrasting Hayek's political economy to Ferguson's thought I trace the implications of this secularization. In the conclusion I contend that despite his secularizing gesture, Hayek does not succeed at emptying his understanding of order of all theological traces. Consequently, his notion of “spontaneous order” still carries a distinct theological charge, making it impossible for Hayekian political economy to countenance the destruction wrought by markets. 相似文献