The Anchin manuscript of Passio Olavi (Douai 295), William of Jumièges,and Theodoricus Monachus: New evidence for intellectual relations between Norway and France in the 12th century

That Plotinus and Porphyry lie behind Synesius' De insomniis is generally agreed, but it can be shown that two chapters in particular derive directly or perhaps through the intermediary of a commentary from Plotinus. There is in these chapters a certain amount of interpretation on Synesius' part of the material he draws from Plotinus and in addition a great deal of rhetorical embellishment and amplification. Whether in the rest of the De insomniis Synesius is so directly dependent on a single source that he then reworks and embellishes is hard to say.     

A new miniSTR heptaplex system for genetic fingerprinting of ancient DNA from archaeological human bone

The analysis of short tandem repeats (STRs) is a useful tool in various contexts of ancient DNA research. Main applications are the reconstruction of kinship, identification, and authentication. Here we describe a short amplicon autosomal short tandem repeat (miniSTR) heptaplex system for the amplification of D13S317, D21S11, D18S51, TH01, D5S818, FGA and Amelogenin from highly degraded DNA as an inexpensive alternative to commercially available kits. All primers were newly designed and the amplicon length of all systems is less than 200 bp, with the exception of some rare alleles in the FGA and D21S11 systems. To validate the suitability of this system for typing STRs from human specimens with low DNA preservation we systematically tested it on 20 skeletal samples from four archaeological sites representing different burial environments and time spans since death. Finally, to test the sensitivity of the heptaplex system, we analyzed serial dilutions of control DNA and ancient DNA extracts. Using the system we were able to reproducibly obtain full STR profiles, down to a concentration of 0.06 ng DNA. Even with 0.004 ng DNA partial profiles could be amplified. The accumulated power of discrimination for the six selected STR loci is 0.99999984, plus the option of genetic sex determination through Amelogenin. The tests conducted prove that the system presented is efficient and especially suited for cases where STRs have to be typed and sex has to be assessed from human specimens with highly degraded DNA.     

Tetraethylene glycol thermooxidation and the influence of certain compounds relevant to conserved archaeological wood

The degradation of tetraethylene glycol (TEG) was studied at 70 °C under dry air and nitrogen. Degradation products were detected using gas chromatography-mass spectrometry (GC–MS). They were mono-, di- and tri-ethylene glycol, mono- and di-formates of mono-, di-, tri- and tetra-ethylene glycol and formic acid. The rate of TEG degradation was significantly decreased by approximately 10 mmol/l KI, FeCl₃, Cu(CH₃COO)₂, MnO₂ and CuSO₄, small amounts of fresh oak wood sawdust and gypsum-containing scrapings from the wood surface of the Vasa ship in Stockholm. Thus certain salts and natural components of archaeological wood are able to inhibit oxidative degradation of TEG. NaFe₃(SO₄)₂(OH)₆ (Natrojarosite), FeS₂ (pyrite), FeSO₄, Fe₂(SO₄)₃, NiCl₂, NiSO₄, Fe, Cu, Fe₂O₃, CuO, NaHSO₄ and natrojarosite-containing scrapings from the Vasa had no major effect on the rate of oxidation.     

Reordering Society: Vigilantism and Expressions of Sovereignty in Port Elizabeth's Townships

Crime and vigilantism in South Africa are generally seen as a reaction to the breakdown of formal law. Both are constituted outside the state and emerge when the new social contract has been broken — that is, when the state can no longer provide security. This article argues that there is often an intimate relationship between vigilante formations and state structures. It explores this apparent paradox through public discourses on crime and the emergence of twilight institutions such as vigilante groups. It suggests that vigilantism has to be analysed as an attempt to promulgate a new legal‐political order, despite being constructed outside this order. This argument is explored in the context of the Amadlozi, a vigilante group operating in the townships of Port Elizabeth. The article situates this discussion within an examination of discourses on crime, as well as the production of township residents and their protection from crime. Finally, it proffers some ideas on sovereignty and its relationship to twilight institutions.     

Facing Assad. American Diplomacy Toward Syria, 1973–1977

In the wake of the 1973 October War, US Secretary of State Henry Kissinger and Syrian President Hafez al-Assad led the United States and Syria in reviving their long-dead diplomatic relationship. This process began amidst the diplomatic effort that would lead to the unprecedented Syrian–Israeli Disengagement Agreement of 1974, matured in the difficult period of stalemate that followed, and produced a paradoxical diplomatic concord as Syria, Israel and the United States grappled with Lebanon's civil war. This is at once the tale of 40 months of negotiations, deceit and maneuvers, and the beginning of the troubled American relationship with the Assad dynasty.     

9 April revised: on the Norwegian history tradition after Magne Skodvin on Quisling and the invasion of Norway in 19401

The Norwegian tradition of historiography on the invasion of Norway on 9 April 1940 was first and foremost established by Professor Magne Skodvin (1915–2004) with his doctoral thesis in 1956, numerous books and articles, and through his teaching at the University of Oslo, which inspired many students. In this article, four of Skodvin’s positions are reviewed with arguments that demand a revision of the historical validity of these viewpoints. The four positions consist of Skodvin’s opinion concerning the role of Quisling in the events leading up to 9 April 1940, his view of Quisling’s role in Norway on 9 April 1940, his presentation of the Allied invasion plans before 9 April 1940, and his claim that Quisling had next to no followers amongst Norwegian military officers. Finally, this criticism is placed in context by looking at the historical directions of the development of the Nasjonal Samling (NS), both prior to these events and in the aftermath.     

The Secularization of Providential Order: F. A. Hayek's Political-Economic Theology

In this article I argue that the concept of spontaneous order that underlies F. A. Hayek's political-economic thought is a secularized version of classical liberalism's understanding of order as providential. In Adam Ferguson's writings on history and social order, from which Hayek draws the notion of spontaneous order, the classical liberal paradigm reveals its intimate connection to providential theology. It is in three features of Ferguson's thought, namely his understanding of order, the politics of laissez-faire he dictates, and his providential optimism, that a providential theology reveals itself. Hayek's restatement of liberalism involves the secularization of this notion of order, which forces him both to ground his thought in a different ontology and to formulate a different politics. By contrasting Hayek's political economy to Ferguson's thought I trace the implications of this secularization. In the conclusion I contend that despite his secularizing gesture, Hayek does not succeed at emptying his understanding of order of all theological traces. Consequently, his notion of “spontaneous order” still carries a distinct theological charge, making it impossible for Hayekian political economy to countenance the destruction wrought by markets.     

NEW ASPECTS OF THE MESOLITHIC‐NEOLITHIC CEMETERIES AND SETTLEMENT AT ZVEJNIEKI,NORTHERN LATVIA

The paper reflects upon recent international research at Zvejnieki in northern Latvia, a renowned complex of a burial ground and two settlement sites used in the Mesolithic and Neolithic. Since its discovery and first excavations in the 1960s, Zvejnieki continues to produce evidence that provides new grounds for understanding mortuary practises and ancient lifeways. This information is relevant for other contemporary sites in Europe revealing new and hitherto unexpected elements of burial traditions. It is suggested that the Zvejnieki population was partly mobile, and the site was one of the places to bury the dead. The ancestral link was established through transportation and use of occupational debris from more ancient sites and through the incorporation of earlier burial space or even burials into the new graves. The depth of a burial also appears to be a significant variable in ancient mortuary practices.