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Larry Bissett 《Journal of regional science》1978,18(3):495-501
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Monica Minnegal Peter D. Dwyer 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1997,68(1):47-60
This paper depicts connections and interactions between several apparently disparate themes of change observed in recent years at a village in the interior lowlands of Western Province, Papua New Guinea. Changes in patterns of association between men and women can be traced, in the first instance, to altered management practices necessitated by intensified pig production. That intensification, in turn, reflects the growing importance of money in the local economy, a shift which, through its predication on recognising the commensurability of differences, has ramifications far beyond the economics of pig production. An earlier emphasis on equivalence in exchanges has been replaced by a recognition of substitutability, with a consequent reification of categories at the expense of individuality. This trend has been reinforced by the influence of a new Christian cult that, in emphasising the distinction between men and women, has reified gender categories as a basis for structuring social action. The declining association between men and women which emerged as an adaptive response to changing economic realities has thus become incorporated as a structural transformation in Kubo social life. 相似文献
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Kubo and Bedamuni are linguistically, culturally, and technologically related societies of the interior lowlands of Papua New Guinea. They occupy similar environments and have access to essentially the same resources. They differ in population density (Kubo 0.4 people/km2, Bedamuni 7/km2), subsistence orientation (Kubo are hunter-gatherer-like, Bedamuni are farmers who hunt) and intensification of plant food production (Kubo lower, Bedamuni higher). Relative to Kubo, Bedamuni are shown to exhibit increased differentiation within and between production units, greater integration within and between residential units, and heightened forms of evaluation within and between cultural systems. Each of these general characteristics is illustrated by particulars that refer, for example, to role differentiation, rights of access to land and resources, dispute resolution, mechanisms of inter-community cohesion, and exegesis with respect to subsistence practices and cultural identity. In turn, differences between the two societies in terms of these general characteristics sustain an interpretation that Bedamuni is a socially more complex society than Kubo. The awkward notion of complexity is examined; it is understood to comprise two independent dimensions—the “involvement of parts” (which is itself multidimensional) and the “individuation of form.” The latter dimension has received too little attention in discussion and definitions of complexity. 相似文献
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We analyse the emergence of the ‘Highway to Heaven’, a distinctive landscape of more than 20 diverse religious buildings, in the suburban municipality of Richmond, outside Vancouver, to explore the intersections of immigration, planning, multiculturalism, religion and suburban space. In the context of wider contested planning disputes for new places of worship for immigrant communities, the creation of a designated ‘Assembly District’ in Richmond emerged as a creative response to multicultural planning. However, it is also a contradictory policy, co-opting religious communities to municipal requirements to safeguard agricultural land and prevent suburban sprawl, but with limited success. The unanticipated outcomes of a designated planning zone for religious buildings include production of an agglomeration of increasingly spectacular religious facilities that exceed municipal planning regulations. Such developments are accommodated through a celebratory narrative of municipal multiculturalism, but one that fails to engage with the communal narratives of the faith communities themselves and may exoticize or commodify religious identity. 相似文献
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In this short introduction to a themed section on gendered mobilities and transnational identities the articles are introduced and the three key conceptual themes which emerge from the collection are discussed. It is argued first, that gendered migration patterns reconfigure all the social relations within transnational family formations. Second, that chains of care need to be conceptualised in more complex ways recognising multiple forms and circulations of care. Finally, it is suggested that attention needs to be paid to the ways in which institutions intersect with migration and transnational family formations. 相似文献
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